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Returning Home Aint Easy But it Sure Is A Blessing is a very moving and penetrating work that every African whether he or she intends on repatriating to Africa or not, should read. It is an invaluable guide to all Africans who are desperately trying to make their way back home. To re-locate is not a simple matter. It requires a determination to succeed, a firm faith in God the Almighty and patience to learn and re-learn. The power of this book prepares a plan for those wanting to return home to re-acquaint themselves with the land of their Afrikan ancestors. This book shows wisdom, extreme sensibility, and sense of humor necessary to help one to re-settle and make their home in Ghana or anywhere in Africa for that matter. The discourse also includes Ghanaian law as it relates to the subject of Dual Citizenship and The Right of Abode for Afrikans born in the Diaspora. This book can help those who may choose to walk the path of Return, but should also be read by those who do not intend to re-locate as it is a book, which imparts valuable information about a country in Africa, one of the countries that many African-Americans repatriate toGhana. Her straightforward choice of words makes for an admirable, enjoyable, serious and commendable read.
Return migration has received growing levels of attention in both academic and policy circles in recent years, as the African diaspora's role in contributing to the development of their country of origin has become apparent. However, little is known about the lived experiences of those who come back, and even less about the ways in which their return shapes socio-political dynamics on the ground. This book aims to unpack the complexities of migrant transnational experiences as situated in global political and economic processes. In particular, the book takes the case of the return of skilled and educated Somalis from Western Europe and North America, in an attempt to recast the idea of diaspora return and transnational ethnography in a more political light, and to show how these returnees are both subject to and generative of important political conditions that are transforming Somaliland society. Overall, the book captures the complexities of the migrant's position, showing that "return" is rarely permanent, and that success comes from perpetuating the transnational stance. This book will appeal to scholars of migration, diaspora, development and African studies, as well as to those interested in the Somali case specifically, the third biggest community of refugees in the world.
A richly illustrated commemoration of African Americans' roles in World War I highlighting how the wartime experience reshaped their lives and their communities after they returned home. This stunning book presents artifacts, medals, and photographs alongside powerful essays that together highlight the efforts of African Americans during World War I. As in many previous wars, black soldiers served the United States during the war, but they were assigned to segregated units and often relegated to labor and support duties rather than direct combat. Indeed this was the central paradox of the war: these men and women fought abroad to secure rights they did not yet have at home in the States. Black veterans' work during the conflict--and the respect they received from French allies but not their own US military--empowered them to return home and continue the fight for those rights. The book also presents the work of black citizens on the home front. Together their efforts laid the groundwork for later advances in the civil rights movement. We Return Fighting reminds readers not only of the central role of African American soldiers in the war that first made their country a world power. It also reveals the way the conflict shaped African American identity and lent fuel to their longstanding efforts to demand full civil rights and to stake their place in the country's cultural and political landscape.
Retold Afro-American folktales of animals, fantasy, the supernatural, and desire for freedom, born of the sorrow of the slaves, but passed on in hope.
Real Family is a fictional story with many complex issues interlocked throughout the journey. The foundation of the story deals with relationships. It may be father to son, sister to brother, teacher to student, friends to family, friends to acquaintances, lovers to partners and rivals, colleagues to boss It also could be relationships lost, missed, or by chance. Everyone needs someone to rely on for unconditional love and support. People may learn the hard way that those people are our Real Family. Stop and reflect on the relationships in your life and who has been there for you regardless of time. It is a curious thing to see how people relate to one another and the circumstances that if a bit different may have a different outcome. But life does not allow us to change a decision made. We may be able to continually affect the circumstance but it can never be undone. Lessons in life are what define who we are as a person. It is never the soul individual who is responsible for who they are, people that we don't control may affect who we become.
In 1957 Ghana became one of the first sub-Saharan African nations to gain independence from colonial rule. Over the next decade, hundreds of African Americans--including Martin Luther King Jr., George Padmore, Malcolm X, Maya Angelou, Richard Wright, Pauli Murray, and Muhammad Ali--visited or settled in Ghana. Kevin K. Gaines explains what attracted these Americans to Ghana and how their new community was shaped by the convergence of the Cold War, the rise of the U.S. civil rights movement, and the decolonization of Africa. Kwame Nkrumah, Ghana's president, posed a direct challenge to U.S. hegemony by promoting a vision of African liberation, continental unity, and West Indian federation. Although the number of African American expatriates in Ghana was small, in espousing a transnational American citizenship defined by solidarities with African peoples, these activists along with their allies in the United States waged a fundamental, if largely forgotten, struggle over the meaning and content of the cornerstone of American citizenship--the right to vote--conferred on African Americans by civil rights reform legislation.
The first comprehensive analysis of African repatriation movements in the 19th century. Beginning with Paul Cuffe's journey to Sierra Leone in 1815 and ending with Bishop Henry McNeal Turner's efforts to promote repatriation as reparation for slavery, Returning Home chronicles the lives of nationalist thinkers and activists such as John Brown Russwum and Edward Wilmot Blyden. Surveying all the major movements and personalities during the repatriation thrust of the 19th century, it forms a clear overview of the period.
"This guide lists the numerous examples of government documents, manuscripts, books, photographs, recordings and films in the collections of the Library of Congress which examine African-American life. Works by and about African-Americans on the topics of slavery, music, art, literature, the military, sports, civil rights and other pertinent subjects are discussed"--
An introduction to the complex relationship between African Americans and the African continent What is an “African American” and how does this identity relate to the African continent? Rising immigration levels, globalization, and the United States’ first African American president have all sparked new dialogue around the question. This book provides an introduction to the relationship between African Americans and Africa from the era of slavery to the present, mapping several overlapping diasporas. The diversity of African American identities through relationships with region, ethnicity, slavery, and immigration are all examined to investigate questions fundamental to the study of African American history and culture.
Intended for high school and college students, teachers, adult educational groups, and general readers, this book is of value to them primarily as a learning and reference tool. It also provides a critical perspective on the actions and legacies of ordinary and elite blacks and their non-black allies.