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Retrofitting Leninism explains, through the lens of China, how open governance and modern information technology come together to sustain a tightly controlled but socially responsive system of authoritarianism. When closed authoritarian regimes reform and open up, they often fail, most eventually breakdown. The People's Republic of China stands as a notable exception. How has the ruling Chinese Communist Party maintained power throughout decades of reform and rapid development? Drawing inspiration from the CCP's Leninist origins, Dimitar Gueorguiev offers a novel and empirically grounded explanation. The key to the CCP's staying power, he argues, is its ability to integrate authoritarian control with social inclusion - a combination that is being facilitated by modern telecommunications technology. Relying on statistical data, media reports, and a series of original opinion polls, Gueorguiev explores how public input feeds into political oversight and policy planning. To unpack how public preferences are acquired, processed, and prioritized, he analyses bottom-up representation and coordination in local Chinese legislatures. Finally, to evaluate the impact of inclusion, he shows that public engagement contributes to both policy stability and public satisfaction. Although public inclusion is instrumental to the CCP's hold on power, Gueorguiev underscores that "inclusive authoritarianism" greatly depends on the voluntary participation of Chinese citizens, which is far from guaranteed. A trenchant exploration of the Leninist model today, Retrofitting Leninism will reshape our understanding of the authoritarian approach to government and its prospects for the future.
Retrofitting Leninism explains, through the lens of China, how open governance and modern information technology come together to sustain a tightly controlled but socially responsive system of authoritarianism. When closed authoritarian regimes reform and open up, they often fail, most eventually breakdown. The People's Republic of China stands as a notable exception. How has the ruling Chinese Communist Party maintained power throughout decades of reform and rapid development? Drawing inspiration from the CCP's Leninist origins, Dimitar Gueorguiev offers a novel and empirically grounded explanation. The key to the CCP's staying power, he argues, is its ability to integrate authoritarian control with social inclusion - a combination that is being facilitated by modern telecommunications technology. Relying on statistical data, media reports, and a series of original opinion polls, Gueorguiev explores how public input feeds into political oversight and policy planning. To unpack how public preferences are acquired, processed, and prioritized, he analyses bottom-up representation and coordination in local Chinese legislatures. Finally, to evaluate the impact of inclusion, he shows that public engagement contributes to both policy stability and public satisfaction. Although public inclusion is instrumental to the CCP's hold on power, Gueorguiev underscores that "inclusive authoritarianism" greatly depends on the voluntary participation of Chinese citizens, which is far from guaranteed. A trenchant exploration of the Leninist model today, Retrofitting Leninism will reshape our understanding of the authoritarian approach to government and its prospects for the future.
"Retrofitting Leninism explores the relationship between political inclusion and political control through the lens of participatory governance in the People's Republic of China. The book can be condensed into three key points. First, public participation is a prerequisite for effective administration, irrespective of how a regime is constituted. Second, a regime's ability to solicit, process, and recast public input into policy outputs is central to its political durability. Third, technological advances in communication make it easier for authoritarian regimes, particularly those with Leninist foundations, to correspond with the public and thus undercut calls for genuine democratic progress--an endogenous process of regime maintenance I refer to as retrofitting. Using archival data, media reports, and original opinion polls, I show how public inputs are incorporated into the marketing and implementation of top-down policy outputs. To unpack the interface between inputs and outputs, I focus on proposal-making and government priorities in local Chinese legislatures. Finally, to evaluate the downstream impact, I estimate the effect of open policymaking on sub-national regulation and government approval. The findings suggest that public engagement contributes to both policy stability and positive public perceptions of policy. Though instrumental, the book also underscores that inclusive authoritarianism depends on the voluntary participation of Chinese citizens, which is far from guaranteed"--
Translated from the Russian in 1933, this and the first volume of the same title give an invaluable picture of what the Russian leader Joseph Stalin understood by Leninism. Building on the pamphlet Foundations of Leninism, (which forms the first part of this book) the work presents a unified and complete work on the problems of Leninism and socialist construction as they were manifested in the 1920s, as well as discussion of the October Revolution and the relationship of the USSR and the West in the years following the First World War.
Praise for Paul Le Blanc's Lenin and the Revolutionary Party: "A work of unusual strength and coherence, inspired not by academic neutrality but by the deep conviction that there is much to learn from the actual ideas and experiences of Lenin." —Michael Löwy As a leader of the Russian Revolution, Vladimir Lenin was perhaps the greatest revolutionary of the twentieth century. These clearly written essays offer an account of his life and times, a lively view of his personality, and a stimulating engagement with his ideas. Paul Le Blanc is a professor of history at La Roche College and has written widely on radical movements.
Published in the centenary year of the 1917 Russian Revolution, No Less Than Mystic is a fresh and iconoclastic history of Lenin and the Bolsheviks for a generation uninterested in Cold War ideologies and stereotypes. Although it offers a full and complete history of Leninism, 1917, the Russian Civil War and its aftermath, the book devotes more time than usual to the policies and actions of the socialist alternatives to Bolshevism – to the Menshevik Internationalists, the Socialist Revolutionaries (SRs), the Jewish Bundists and the anarchists. It prioritises Factory Committees, local Soviets, the Womens’ Zhenotdel movement, Proletkult and the Kronstadt sailors as much as the statements and actions of Lenin and Trotsky. Using the neglected writings and memoirs of Mensheviks like Julius Martov, SRs like Victor Chernov, Bolshevik oppositionists like Alexandra Kollontai and anarchists like Nestor Makhno, it traces a revolution gone wrong and suggests how it might have produced a more libertarian, emancipatory socialism than that created by Lenin and the Bolsheviks. Although the book broadly covers the period from 1903 (the formation of the Bolsheviks and Mensheviks) to 1921 (the suppression of the Kronstadt rebellion) and explains why the Bolshevik Revolution degenerated so quickly into its apparent opposite, it continually examines the Leninist experiment through the lens of a 21st century, de-centralised, ecological, anti-productivist and feminist socialism. Throughout its narrative it interweaves and draws parallels with contemporary anti-capitalist struggles such as those of the Zapatistas, the Kurds, the Argentinean “Recovered Factories”, Occupy, the Arab Spring, the Indignados and Intersectional feminists, attempting to open up the past to the present and points in between. We do not need another standard history of the Russian Revolution. This is not one.
Based on a philosophy that is uncongenial to thinkers in our culture, Leninism comprised a set of uncomforatable and highly controversial ideas, the very preoccupation with which can serve, today, to compromise a writer. Since Leninism is at the same time deceptively crude and simple, at least in the way in which its advocates are wont to propound it, many students of political thought tend to consider it unworthy of serious attention. Hence, instead of inquiring what Leninism is, our social scientists have more often asked themselves why anyone might be prompted to turn to these ideas and follow the. The relevancy of any study of Leninism has been questioned. Its appeal has indeed been noted, and its official acceptance as virtual dogma in the entire communist world is acknowledged, but there is a good deal of dispute over the effectiveness of Leninist ideas even in this communist world.
For decades U.S, foreign policy was focused on battling the menace of Soviet communism; then, seemingly overnight, the implacable foe collapsed. How did this extraordinary event come about? Political psychologist Steven Kull argues that only a revolution in the thinking of the country's top leaders can explain the swiftness and comparative peacefulness of the recent political transformation. His analysis, based on probing interviews with Soviet policymakers and on a careful reading of the public record, reveals the painful process by which they came to accept the failure of Leninism and to forge an alternative ideology dubbed "new thinking." Kull assesses the influence of new thinking and other streams of thought on post-Soviet foreign policy and behavior and describes the new challenges they present to Western nations.