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This book is a focussed treatment of a famine both as an 'event' and a 'process'. It is a close-up of a peasant economy in the throes of a crisis which temporarily eroded the value-system determining the normal pattern of entitlements. An investigation of the socio-economic, ecological and cultural determinants of the famine helps evolve a coherent framework. The emphasis is on the distinctive problems of the various economic regions, most notably the tribal belts. Chakrabarti applies Amartya Sen's theory of exchange entitlements to a nineteenth century famine situation in Bengal, and finds that a market-based entitlement failure precipitating severe famine conditions, even without receiving any impulse from food production , has little relevance here. Though teh book underlines the predicament of the subalterns, the famine is not seen from the viewpoint of any specific group or community. The focus is, rather, on the phenomenon of famine in its totality---on the agony and trauma of a peasant society thrown out of gear in an abnormal situation, and the crisis of identities that ensued.
Mutating Goddesses traces the shifting fortunes of four specific Hindu deities—Manasa, Candi, Sasthi and Laksmi—from the fifteenth century to the present time. It focuses on the goddess-invested tradition of Bengal's Hinduism to argue for a historical evolution/devolution of divinities in tandem with sectarian interests and illumines in the process the knotted correlation of gender, caste and class in the sanctioning of female subjectivities through goddess formation. The critical studies of Hindu goddesses have been dominated by the sastrik perspective deriving from the Sanskrit scriptures authorized by the male Brahman. But there are religious practices and beliefs under the broad rubric of Hinduism that are neither governed by the male Brahman nor articulated in Sanskrit. It is this vibrant laukika archive—considered low from the hegemonic perspective—that Mutating Goddesses explores to realize the politic trafficking between this realm and the sastrik. The book excavates the multiple and layered heritage of the region which includes tribal culture, Buddhism, Tantricism, and so on, as is available in rituals, proverbs, verses, circulating myths, poetic genres and kathas, caste manuals, census records etc to illustrate how tradition is a matter of strategic selection.
This book offers a focused examination of the Bengali Vaiṣṇava tradition in its manifold forms in the pivotal context of British colonialism in South Asia. Bringing together scholars from across the disciplines of social and intellectual history, philology, theology, and anthropology to systematically investigate Vaiṣṇavism in colonial Bengal, this book highlights the significant roles—religious, social, and cultural—that a prominent Hindu devotional current played in the lives of wide and diverse sections of colonial Bengali society. Not only does the book thereby enrich our understanding of the history and development of Bengali Vaiṣṇavism, but it also sheds valuable new light on the texture and dynamics of colonial Hinduism beyond the discursive and social-historical parameters of an entrenched Hindu "Renaissance" paradigm. A landmark in the burgeoning field of Bengali Vaiṣṇava studies, this book will be of interest to scholars of modern Hinduism, religion, and colonial South Asian social and intellectual history.
This book brings home the story of how three clustered villages grew into a primate city, in which a garrison town, a port city and the capital of an empire merged into one entity—Calcutta. This and its companion volume Birth of a Colonial City examine the geopolitical factors that were significant in securing Calcutta's position in the light of growing influence of the East India Company and subsequently the British Empire. A definitive history of Calcutta in its nascent years, this book discusses the challenges of city-planning, the de-industrialization at the hands of British imperialists, the catastrophic fall of the Union Bank, the advent of British capital, and the rise of the Bengali business enterprise in the colonial era. It also underlines how Calcutta facilitated the development of a political consciousness and the pivotal political and cultural role it played when the movement for independence took hold in the country. This volume will be of great interest to scholars and researchers of modern South Asian history, British Studies, city and area studies.
This book explores the spatial characteristics of the city of Kolkata in India in terms of the physical, economic, social, political, and environmental aspects of urban geography, and focuses upon the inherent processes that impact its transformation. It discusses different facets of urban geography and highlights the contemporary challenges of a major primate city in South Asia, which represents the conflicts between the traditional and the modern, the rich and the poor, the skyscrapers and the shanties. With its detailed empirical research and mapping exercises based on real-time remote sensing data, the book offers an understanding of a range of contemporary urban issues. It examines the spatial consequences of urban sprawl, land-use changes, ecological crisis, climate change, critical disasters, dynamics of the peri-urban interface, neighborhood restructuring, debates around heritage conservation, housing poverty, gray spaces, governance and the political landscape of the city. This book will be useful to students, teachers, and researchers of geography, especially human geography and urban geography, urban studies, urban development and planning, regional planning, social geography, governance, ecology, economics, and South Asian studies. It will also benefit urban planners, development professionals, and those interested in the study of the city of Kolkata and its transformations.
This book analyzes the domestic relations which British men came to establish with native Indian women in early colonial Bengal. It provides a fresh look into the history of imperial expansion and colonial encounters by studying the large number of wills left by the British men who came in an official or economic capacity to India. It closely engages with these wills, considering them as unique personal records. These documents, where the men penned down details of their native mistresses, give a glimpse of what their lives, interpersonal relationships, household objects, and everyday affairs were like. The volume highlights how commonplace such non-marital cohabitation was and constructs the social history of these connections. It looks at issues of theft, violence, rape, bequeathment, and property rights which the women had to contend with, and also studies some of the early experiences of the mixed-race children who were a product of these relationships. A unique look into the asymmetrical but fascinating history of interracial households in early colonial Bengal, this book will be of interest to students and researchers of history, women’s studies, gender studies, colonial law, colonial travel writing, minority studies, colonialism, imperialism, and South Asian studies.
Raising awareness among stakeholders and institutions to recognise the importance of gender inequality throughout the world and its various implications – especially on education and health – Gender Inequality and its Implications on Education and Health provides strategies to achieve gender equality.