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Do you need a break from the demands and pressures of daily life? Spending a weekend, a few days, or even just an hour away from the world may be exactly what you need to renew your spirit. Going on spiritual journeys and retreats is not new-people have been going on pilgrimages and journeying to sacred shrines for centuries. Florida's modern options include monasteries, spiritual retreat centers, and unique religious sites in peaceful, secluded, and spiritually nurturing settings that you can enjoy individually or in groups.
A Pittsburgh native, Fr. Jake Laboon served the U.S. Navy as a World War II submarine officer and as a dedicated chaplain. This biography covers the span of his life from childhood to his last years. -- Back cover.
"Covers such information as why people go on retreats, what types of retreats are available, what role the retreat companion plays, how people prepare for retreats and subsequently sustain their retreat experience, and how to find a retreat center that is nearby."--from amazon.com.
A study of Louisiana French Creole sugar planters’ role in higher education and a detailed history of the only college ever constructed to serve the sugar elite The education of individual planter classes—cotton, tobacco, sugar—is rarely treated in works of southern history. Of the existing literature, higher education is typically relegated to a footnote, providing only brief glimpses into a complex instructional regime responsive to wealthy planters. R. Eric Platt’s Educating the Sons of Sugar allows for a greater focus on the mindset of French Creole sugar planters and provides a comprehensive record and analysis of a private college supported by planter wealth. Jefferson College was founded in St. James Parish in 1831, surrounded by slave-holding plantations and their cash crop, sugar cane. Creole planters (regionally known as the “ancienne population”) designed the college to impart a “genteel” liberal arts education through instruction, architecture, and geographic location. Jefferson College played host to social class rivalries (Creole, Anglo-American, and French immigrant), mirrored the revival of Catholicism in a region typified by secular mores, was subject to the “Americanization” of south Louisiana higher education, and reflected the ancienne population’s decline as Louisiana’s ruling population. Resulting from loss of funds, the college closed in 1848. It opened and closed three more times under varying administrations (French immigrant, private sugar planter, and Catholic/Marist) before its final closure in 1927 due to educational competition, curricular intransigence, and the 1927 Mississippi River flood. In 1931, the campus was purchased by the Society of Jesus (Jesuits) and reopened as a silent religious retreat. It continues to function to this day as the Manresa House of Retreats. While in existence, Jefferson College was a social thermometer for the white French Creole sugar planter ethos that instilled the “sons of sugar” with a cultural heritage resonant of a region typified by the management of plantations, slavery, and the production of sugar.
Seasons of Grace is a history of the Catholic Church and community in southern lower Michigan from the 1830s through the 1950s. Seasons of Grace is a history of the Catholic Church and community in southern lower Michigan from the 1830s through the 1950s. More than a chronicle of clerical successions and institutional expansion, the book also examines those social and cultural influences that affected the development of the Catholic community. To document the course of institutional growth in the diocese, Tentler devotes a portion of the book to tracing the evolution of administrative structures at the Chancery and the founding of parishes, parochial schools, and social welfare organizations. Substantial attention is also given to the social history of the Catholic community, reflected in changes in religious practice, parish life and governance, and the role of women in church organizations and in devotional activities. Tentler also discusses the issue of Catholics in state and local politics and Catholic practice with regard to abortion, contraception, and intermarriage.
Since the founding of St. Louis, African Americans have lived in communities throughout the area. Although St. Louis' 1916 "Segregation of the Negro Ordinance" was ruled unconstitutional, African Americans were restricted to certain areas through real estate practices such as steering and red lining. Through legal efforts in the court cases of Shelley v. Kraemer in 1948, Jones v. Mayer in 1978, and others, more housing options became available and the population dispersed. Many of the communities began to decline, disappear, or experience urban renewal.