Download Free Rethinking Tradition In Modern Islamic Thought Book in PDF and EPUB Free Download. You can read online Rethinking Tradition In Modern Islamic Thought and write the review.

Questions about the authenticity and authority of sunna have long been of central importance to the study of Islam, especially to those concerned with Islamic law. In this fascinating study, Daniel Brown traces the emergence of modern debates over sunna, focusing in particular on Egypt and Pakistan where these controversies have raged most fiercely, and assesses the implications of new approaches to the law on contemporary movements of Islamic revival. Using the case of modern Islam as a starting-point, the author considers how adherents of any great tradition deal with change.
Covering the origins, key features, and legacy of the Islamic tradition, the third edition of A New Introduction to Islam includes new material on Islam in the 21st century and discussions of the impact of historical ideas, literature, and movements on contemporary trends. Includes updated and rewritten chapters on the Qur’an and hadith literature that covers important new academic research Compares the practice of Islam in different Islamic countries, as well as acknowledging the differences within Islam as practiced in Europe Features study questions for each chapter and more illustrative material, charts, and excerpts from primary sources
A Berber from the mountainous region of Algeria, Mohammed Arkoun is an internationally renowned scholar of Islamic thought. In this book, he advocates a conception of Islam as a stream of experience encompassing majorities and minorities, Sunni and Shi'a, popular mystics and erudite scholars, ancient heroes and modern critics. A product of Islamic
Fazlur Rahman referred to what he perceived was the "intellectual suicide" of traditional ulema. Jurists refer to a responsible, sane person as a mukallaf. A person not in his or her right mind is not equipped to pronounce authoritatively on issues relating to religion. Pronouncing on matters relating to Islam requires a person to be a mukallaf, to be in his or her right mind. Being in one's right mind requires the ability and willingness to use of reason. The jurist that refrains from the use of God-given reason is not just ungrateful; he or she fails the test of a responsible or rational person, a mukallaf. The person that refrains from using reason is irrational. An irrational person is technically insane. A mukallaf, however, must be a "sane" person. By refraining from using reason, traditional exegetes and jurists withdrew from the ranks of the mukallafuna. Thereby they barred themselves from commenting with authority on matters of religion. By refraining from the use of reason, they forfeited their right to be treated as mukallafuna (plural of mukallaf). As a result, their right to pronounce with authority on Islam, in particular on exegesis and jurisprudence, is rendered problematic. The fact that traditional exegesis and jurisprudence are based on the rejection of reason renders the pronouncements of traditionists unreliable. The Muslim umma waned because it turned from revelation to tradition. This transpired under the sway of persons with an aversion to reason. The reluctance to use reason prevented Muslims from understanding and therefore following revelation. For following the guidance of Allah requires attaining knowledge of the Book of Allah. And accessing knowledge of revelation requires the use of reason. By prohibiting the use of reason in religion, traditionists do not just prevent themselves from understanding religion; they also prevent the pious from understanding and therefore following the Book of Allah. They hinder the pious from fi sabilillah: "The Qur'an was neglected almost entirely." [1] "From the time the Muslim community abandoned the Qur'an and was overcome by confusion and error, its unity was lost." [2] "The Muslim Ummah experienced these disasters because it had become alienated from the eternal truths of Islam." [3] As a different writer put it: "the one and only reason for the social and cultural decay of the Muslims consisted in the fact that they had gradually ceased to follow the teachings of Islam." [4] [1] Taha Jabir Alwani, Islamic Thought: an Approach to Reform, IIIT, 2006, p. 36, accessed on 12 May 2021: https: //www.academia.edu/43889716/Islamic_Thought_An_Approach_to_Reform_?email_work_card=title [2] Taha Jabir Alalwani, Apostasy in Islam: A Historical and Scriptural Analysis, Original Edition Translated from Arabic by Nancy Roberts Abridged by Alison Lake, The International Institute of Islamic Thought, 2011, p. 18. https: //www.academia.edu/43889653/Apostasy_in_Islam_A_Historical_and_Scriptural_Analysis. [3] Taha Jabir al-Alwani, "Taqlid and Ijtihad (Part One)," in Issues in Contemporary Islamic Thought, pp. 82-96, Compiled from the American Journal of Islamic Social Sciences, IIIT, 2005, p. 82, accessed on 17 Sep. 2020: https: //iiit.org/wp-content/uploads/IssuesinContemporarIslamicThought_Combined.pdf [4] Muhammad Asad, Islam at the Crossroads, Kazi Publications Inc, 1995 p. xvii.
The second edition of this student-friendly textbook explores the origins, major features and lasting influence of the Islamic tradition. Traces the development of Muslim beliefs and practices against the background of social and cultural contexts extending from North Africa to South and Southeast Asia Fully revised for the second edition, with completely new opening and closing chapters considering key issues facing Islam in the 21st century Focuses greater attention on everyday practices, the role of women in Muslim societies, and offers additional material on Islam in America Includes detailed chronologies, tables summarizing key information, useful maps and diagrams, and many more illustrations
Until now the bulk of the literature about the veil has been written by outsiders who do not themselves veil. This literature often assumes a condescending tone about veiled women, assuming that they are making uninformed decisions choices about veiling makes them subservient to a patriarchal culture and religion. “Rethinking Muslim Women and the Veil” offers an alternative viewpoint, based on the thoughts and experiences of Muslim women themselves. This is the first time a clear and concise book-length argument has been made for the compatibility between veiling and modernity. Katherine Bullock uncovers positive aspects of the veil that are frequently not perceived by outsiders. “Rethinking Muslim Women and the Veil” looks at the colonial roots of the negative Western stereotype of the veil. It presents interviews with Muslim women to discover their thoughts and experiences with the veil in Canada. The book also offers a positive theory of veiling. The author argues that in consumer capitalist cultures, women can find wearing the veil a liberation from the stifling beauty game that promotes unsafe and unhealthy ideal body images for women. This book also includes an extensive bibliography on topics related to Muslim women and the veil.
Islamic Thought is a fresh and contemporary introduction to the philosophies and doctrines of Islam. Abdullah Saeed, a distinguished Muslim scholar, traces the development of religious knowledge in Islam, from the pre-modern to the modern period. The book focuses on Muslim thought, as well as the development, production and transmission of religious knowledge, and the trends, schools and movements that have contributed to the production of this knowledge. Key topics in Islamic culture are explored, including the development of the Islamic intellectual tradition, the two foundation texts, the Qur’an and Hadith, legal thought, theological thought, mystical thought, Islamic Art, philosophical thought, political thought, and renewal, reform and rethinking today. Through this rich and varied discussion, Saeed presents a fascinating depiction of how Islam was lived in the past and how its adherents practise it in the present. Islamic Thought is essential reading for students beginning the study of Islam but will also interest anyone seeking to learn more about one of the world’s great religions.
This is an important and prestigious volume showcasing leading progressive Islamic thinkers. It includes new essay by controversial public intellectual and Muslim scholar Tariq Ramadan. It offers strong appeal to policymakers and as well as students and scholars of religion and the Middle East.How are Muslims to reconcile their beliefs with the pressures and imperatives of the modern world? How should they handle the tension between their roles as private citizens and their religious affiliations and identities? This groundbreaking volume shows in what ways prominent Muslim intellectuals have themselves attempted to bridge the gap by recasting traditional Islamic notions in the light of contemporary understandings of equality, justice and pluralism. The contributors to the book examine the tradition that they seek to reform in relation to the human rights ethic of the modern world. The new wave of Islamic thinking which they represent emerges as multi-stranded rather than defined by a single trend or doctrine.Themes covered include a deconstruction of patriarchal interpretations of the Qur'an; the distinctions between universal and context-specific parts of Islamic texts; a re-contextualisation of Shari'a law; and a critique of religious jurisprudence, particularly where this impacts on matters of sex and gender. Old texts are re-interpreted through the lived situations of real people today. The result is an indispensable portrayal of progressive Islamic thought in the twenty-first century, which will be an invaluable resource for students and scholars of religion, ethics and Middle East studies.
This book explores some of the most fiercely debated issues facing the Islamic world today.
Avoiding the traps of sensational political exposes and specialized scholarly Orientalism, Carl Ernst introduces readers to the profound spiritual resources of Islam while clarifying diversity and debate within the tradition. Framing his argument in terms of religious studies, Ernst describes how Protestant definitions of religion and anti-Muslim prejudice have affected views of Islam in Europe and America. He also covers the contemporary importance of Islam in both its traditional settings and its new locations and provides a context for understanding extremist movements like fundamentalism. He concludes with an overview of critical debates on important contemporary issues such as gender and veiling, state politics, and science and religion.