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The year 1968 has widely been viewed as the only major watershed moment during the latter half of the twentieth century. Rethinking Social Movements after ’68 takes on this conventional approach, exploring the spaces, practices, organization, ideas and agendas of numerous activists and movements across the 1970s and 1980s. From the Maoist Communist League to the women’s movement, youth center movement, and gay liberation movement, established and emerging scholars across Europe and North America shed new light on the development of modern European popular politics and social change.
Between 1965 and 1973, hundreds of thousands of ordinary Americans participated in one of the most remarkable and significant people's movements in American history. Through marches, rallies, draft resistance, teach-ins, civil disobedience, and non-violent demonstrations at both the national and local levels, Americans vehemently protested the country's involvement in the Vietnam War. Rethinking the American Anti-War Movement provides a short, accessible overview of this important social and political movement, highlighting key events and key figures, the movement's strengths and weaknesses, how it intersected with other social and political movements of the time, and its lasting effect on the country. The book is perfect for anyone wanting to obtain an introduction to the Anti-War movement of the twentieth century.
This volume analyses and historicises the memory of 1968 (understood as a marker of an emerging will for social change around the turn of that decade, rather than as a particular calendar year), focusing on cultural memory of the powerful signifier '68' and women’s experience of revolutionary agency. After an opening interrogation of the historical and contemporary significance of "1968" – why does it still matter? how and why is it remembered in the contexts of gender and geopolitics? and what implications does it have for broader feminist understandings of women and revolutionary agency? – the contributors explore women’s historical involvement in "1968" in different parts of the world and the different ways in which women’s experience as victims and perpetrators of violence are remembered and understood. This work will be of great interest to students and scholars of protest and violence in the fields of history, politics and international relations, sociology, cultural studies, and women’s studies.
The 1986 Chernobyl catastrophe was not only a human and ecological disaster, but also a political-ideological one, severely discrediting Soviet governance and galvanizing dissidents in the Eastern Bloc. In the case of Poland, what began as isolated protests against the Soviet nuclear site grew to encompass domestic nuclear projects in general, and in the process spread across the country and attracted new segments of society. This innovative study, combining scholarly analysis with oral histories and other accounts from participants, traces the growth and development of the Polish anti-nuclear movement, showing how it exemplified the broader generational and cultural changes in the nation’s opposition movements during the waning days of the state socialist era.
'A rich and readable account of left-wing activism in the West and opposition to Soviet-style communism in the East' Katja Hoyer, The Spectator 'A dream, perhaps, but one that still sounds worth fighting for, even beautiful' Stuart Jeffries, The Observer 'An ambitious and masterly account of utopian protest in Europe ... Fast-paced, with an eye for telling detail and written with a light touch' Robert Gildea In post-war Europe, protest was everywhere. On both sides of the Iron Curtain, from Paris to Prague, Milan to Wroclaw, ordinary people took to the streets, fighting for a better world. Their efforts came to a head most dramatically in 1968 and 1989, when mass movements swept Europe and rewrote its history. In the decades between, Joachim C. Häberlen argues, new movements emerged that transformed the nature of protesting. Activism moved beyond traditional demonstrations, from squatting to staging 'happenings' and camping out at nuclear power plants. People protested in the way they dressed, the music they listened to, the lovers they slept with, the clubs where they danced all night. New movements were born, notably anti-racism, women's liberation, gay liberation, and environmentalism. And protest turned inward, as activists experimented with new ways of living and feeling, from communes to group therapy, in their efforts to live a better life in the here and now. Some of these struggles succeeded, others failed. But successful or not, their history provides a glimpse into roads not taken, into futures that did not happen. The stories in Häberlen's book invite us to imagine different futures; to struggle, to fail, and to try again. In a time when we are told that there are no alternatives, they show us that there could be another way.
This book’s four main aims are to examine: firstly, why movements happened in the socio-historical context of sixties’ radicalism; secondly, its distinctive legacy of crucial, cultural, societal and political interconnections; thirdly, continuing links between seminal ideas and movements and socio-political activism today; fourthly little-discussed national instances and divergent impacts of sixties radicalism, in relation to contemporary 'global' social movements. A conclusion traces all these dimensions from current social movements back to sixties radicalism’s pioneering upheavals.
This book is a collection of case studies that provides fresh insights into the history of political activism in Europe’s long 1970s. It covers the full spectrum of such groups, from the far left to the neofascist right, and from the various parts of Europe, including East and West. The chapters in this book push the boundaries of our knowledge with regard to transnational spaces. For many political activists at the time, identifying with a ‘transnational’ or ‘global’ protest movement provided both legitimacy for their claims and stood for the promise of sweeping change. Existing research has often reproduced such perceptions. This book goes beyond such an approach by distinguishing between different forms of transnational spaces. More specifically, it recognizes important differences between imagined spaces of solidarity and belonging, spaces of knowledge circulation and spaces of social experience and political action. Each chapter uses this new framework and analyses the interrelationship and significance of each of these three spaces. Beyond Transnationalism will be of particular interest to historians, political scientists and educators. The chapters in this book were originally published as a special issue of European Review of History.
A rethinking of popular political movements, this book looks at new, emerging, mass visions and analyses their impact and potential in new ways.
In thirteen succinct chapters, Buechler traces movement theories from the classical era of sociology to the most recent examples of transnational activism. He identifies the socio-historical context, central concepts, and guiding logic of diverse movement theories, with emphasis on: Comparisons of Marx and Lenin; Weber and Michels; and Durkheim and LeBon The Chicago School of the inter-war period The political-sociological approaches of the 1950s The varieties of strain and breakdown theories at the dawn of the 1960s Major paradigm shifts caused by the cascade of 1960s social movements Vivid examples of movements worldwide and coverage of all major theorists Critiques, debates, and proposed syntheses dominating the turn of the 21st century Recent trends (such as cyberactivism and transnational movements) and their theoretical implications"