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The discovery of the Dead Sea Scrolls more than sixty years ago has revealed a wealth of literary compositions which rework the Hebrew Bible in various ways. This genre seems to have been a popular literary form in ancient Judaism literature. However, the Qumran texts of this type are particularly interesting for they offer for the first time a large sample of such compositions in their original languages, Hebrew and Aramaic. Since the rewritten Bible texts do not use the particular style and nomenclature specific to the literature produced by the Qumran community. Many of these texts are unknown from any other sources, and have been published only during the last two decades. They therefore became the object of intense scholarly study. However, most the attention has been directed to the longer specimens, such as the Hebrew Book of Jubilees and the Aramaic Genesis Apocryphon. The present volume addresses the less known and poorly studied pieces, a group of eleven small Hebrew texts that rework the Hebrew Bible. It provides fresh editions, translations and detailed commentaries for each one. The volume thus places these texts within the larger context of the Qumran library, aiming at completing the data about the rewritten Bible.
Rewritten Bible After Fifty Years presents the papers of a conference on the meanings and usages of the term Rewritten Bible introduced by Geza Vermes in 1961. Leading scholars of the topic discuss their new insights and ideas comparing with Vermes' initiative, whose participation on this conference was unfortunately the last chance for a life dialogue with him on this topic. Apart from the terminological discussions and comparisions several case studies widen the scope of the notion of Rewritten Bible/Scripture and rewriting as a genre and technique.
The Qumran discoveries have demonstrated that much of the earliest interpretation of Hebrew Scripture was accomplished through rewriting: production of revised editions of biblical books, or composition of new works drawing heavily upon Scripture for their organization and content. This study advances our understanding of the nature and purpose of such rewriting of Scripture by examining the compositional methods and interpretive goals of the five Reworked Pentateuch manuscripts from Qumran Cave 4 (4Q158, 364–367). This analysis, along with a comparison of the 4QReworked Pentateuch manuscripts to the Samaritan Pentateuch and the Temple Scroll, provides a clearer picture of how early Jewish communities read, transmitted, and transformed their sacred textual traditions.
In der Reihe Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) erscheinen Arbeiten zu sämtlichen Gebieten der alttestamentlichen Wissenschaft. Im Zentrum steht die Hebräische Bibel, ihr Vor- und Nachleben im antiken Judentum sowie ihre vielfache Verzweigung in die benachbarten Kulturen der altorientalischen und hellenistisch-römischen Welt. Die BZAW akzeptiert Manuskriptvorschläge, die einen innovativen und signifikanten Beitrag zu Erforschung des Alten Testaments und seiner Umwelt leisten, sich intensiv mit der bestehenden Forschungsliteratur auseinandersetzen, stringent aufgebaut und flüssig geschrieben sind.
Thirty international scholars probe the main disputed issues in the study of the Dead Sea Scrolls. Essays engage with the lively debate continues over the archaeology and history of the site, the nature and identity of the sect, and its relation to the broader world of Second Temple Judaism and to later Jewish and Christian tradition.
The articles in this volume investigate changes in texts that became to be regarded as holy and unchangeable in Judaism and Christianity. The volume seeks to draw attention to the "empirical" evidence from Qumran, the Septuagint as well as from passages in the Hebrew Scriptures that have been shaped by the use of other texts. The contributions are divided into three main sections: The first section deals with methodological questions concerning textual changes. The second section consists of concrete examples from the Hebrew Bible, Qumran and Septuagint on how the texts were changed, corrected, edited and interpreted. The contributions of the third section will investigate the general influence and impact of Deuteronomistic ideology and phraseology on later texts.
Essays representing ten years of John J. Collins's expert reflection on Scripture and the Qumran community are here collected in a volume that is sure to be of interest to students and scholars of Early Judaism and the Dead Sea Scrolls. Collins opens with the introductory chapter "What Have We Learned from the Dead Sea Scrolls?" before offering essays on the authority and interpretation of Scripture, historiography and the emergence of the Qumran sect, and specific aspects of the sectarian worldview: covenant and dualism, the angelic world, the afterlife, prayer and ritual, and wisdom. A concluding epilogue considers the account of the Suffering Servant and illustrates the relevance of the Dead Sea Scrolls for early Christianity.
Featuring contributions from internationally-recognized scholars in the study of the Pentateuch, this volume provides a comprehensive survey of key topics and issues in contemporary pentateuchal scholarship. The Oxford Handbook of the Pentateuch considers recent debates about the formation of the Pentateuch and their implications for biblical scholarship. At the same time, it addresses a number of issues that relate more broadly to the social and intellectual worlds of the Pentateuch. This includes engagements with questions of archaeology and history, the Pentateuch and the Samaritans, the relation between the Pentateuch and other Moses traditions in the Second Temple period, the Pentateuch and social memory, and more. Crucially, the Handbook situates its discussions of current developments in pentateuchal studies in relation to the field's long history, one that in its modern, critical phase is now more than two centuries old. By showcasing both this rich history and the leading edges of the field, this collection provides a clear account of pentateuchal studies and a fresh sense of its vitality and relevance within biblical studies, religious studies, and the broader humanities.
In this book, Molly Zahn investigates how early Jewish scribes rewrote their authoritative traditions in the course of transmitting them, from minor edits in the course of copying to whole new compositions based on prior works. Scholars have detected evidence for rewriting in a wide variety of textual contexts, but Zahn's is the first book to map manuscripts and translations of biblical books, so-called 'parabiblical' compositions, and the sectarian literature from Qumran in relation to one another. She introduces a new, adaptable set of terms for talking about rewriting, using the idea of genre as a tool to compare and contrast different cases. Although rewriting has generally been understood as a vehicle for biblical interpretation, Zahn moves beyond that framework to demonstrate that rewriting was a pervasive textual strategy in the Second Temple period. Her book contributes to a powerful new model of early Jewish textuality, illuminating the rich and diverse culture out of which both rabbinic Judaism and early Christianity eventually emerged.
Explore the role supplementation played in the development of the Hebrew Bible This new volume includes ten original essays that demonstrate clearly how common, varied, and significant the phenomenon of supplementation in the Hebrew Bible is. Contributors examine instances of supplementation ranging from minor additions to aid pronunciation, to fill in abbreviations, or to clarify ambiguous syntax to far more elaborate changes, such as interpolations within a work of prose, in a prophetic text, or in a legal text. Scholars also examine supplementation by the addition of an introduction, a conclusion, or an introductory and concluding framework to a particular lyrical, legal, prophetic, or narrative text. Features: A contribution to the further development of a panbiblical compositional perspective Examples from Psalms, the pentateuchal narratives, the Deuteronomistic History, the Latter Prophets, and legal texts