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Winner of the Canadian Society of Biblical Studies 2015 F. W. Beare Award Did Paul have formal training in Greco-Roman rhetoric, or did he learn what he knew of persuasion informally, as social practice? Pauline scholars recognize the importance of this question both for determining Paul’s social status and for conceptualizing the nature of his letters, but they have been unable to reach a consensus. Using 2 Corinthians 10–13 as a test case, Ryan Schellenberg undertakes a set of comparisons with non-Western speakers—most compellingly, the Seneca orator Red Jacket—to demonstrate that the rhetorical strategies Paul employs in this text are also attested in speakers known to have had no formal training in Greco-Roman rhetoric. Since there are no specific indicators of formal training in the way Paul uses these strategies, their appearance in his letters does not constitute evidence that Paul received formal rhetorical education.
Is Paul being ironic when he thanks God for the Corinthians in 1 Cor 1:4–9? On one hand, the apostle seems sincere as he gives thanks for God’s gifting of the church. On the other hand, it can be hard to trust Paul’s sincerity when the very things mentioned (e.g., “speech” and “knowledge”) will later be associated with Paul’s rebuke of the church. This book clarifies the apostle’s intent. A look at rhetorical ornamentation from Paul’s world reveals that he is using one of the most popular rhetorical figures of his day, called emphasis. The figure allows Paul to give thanks genuinely while implicitly chiding his audience through various hints. These hints prepare for every major section of the letter and the rebukes contained within them. Intriguingly, the only two comparable thanksgivings in the letter (1:14–16; 14:18–19) also employ emphasis. These passages all reveal a subtlety that is at once sincere, critical, and even humorous. They reveal that Paul is “thanking God emphatically.”
Previous scholarship that has examined Paul’s letters in light of Greco-Roman rhetoric has focused predominantly on their argumentative strategies (inventio) and overall arrangement (dispositio). In this book Brookins turns attention to the heretofore underexplored area of style (elocutio). With complete coverage of ten of the thirteen letters in the Pauline corpus, the book evaluates these letters according to the standards of the major stylistic virtues taught in rhetorical theory: correctness, clarity, and ornament. Treating ornament most extensively, the book includes a full inventory of tropes, figures of speech, and figures of thought contained in these letters. This work results in a synopsis of stylistic tendencies that not only illustrates differences in letter type within the Pauline corpus but also enables a fresh means of comparing style in the disputed and undisputed letters. This analysis also furnishes new evidence for consideration in the debate about the extent of Paul’s rhetorical education. Finally, it helps illuminate the process of exegesis and thus the meaning of the text itself.
This landmark handbook, written by distinguished Pauline scholars, and first published in 2003, remains the first and only work to offer lucid and insightful examinations of Paul and his world in such depth. Together the two volumes that constitute the handbook in its much revised form provide a comprehensive reference resource for new testament scholars looking to understand the classical world in which Paul lived and work. Each chapter provides an overview of a particular social convention, literary of rhetorical topos, social practice, or cultural mores of the world in which Paul and his audiences were at home. In addition, the sections use carefully chosen examples to demonstrate how particularly features of Greco-Roman culture shed light on Paul's letters and on his readers' possible perception of them. For the new edition all the contributions have been fully revised to take into account the last ten years of methodological change and the helpful chapter bibliographies fully updated. Wholly new chapters cover such issues as Paul and Memory, Paul's Economics, honor and shame in Paul's writings and the Greek novel.
Witherington and Myers provide a much-needed introduction to the ancient art of persuasion and its use within the various New Testament documents. More than just an exploration of the use of the ancient rhetorical tools and devices, this guide introduces the reader to all that went into convincing an audience about some subject. Witherington and Myers make the case that rhetorical criticism is a more fruitful approach to the NT epistles than the oft-employed approaches of literary and discourse criticism. Familiarity with the art of rhetoric also helps the reader explore non-epistolary genres. In addition to the general introduction to rhetorical criticism, the book guides readers through the many and varied uses of rhetoric in most NT documents--not only telling readers about rhetoric in the NT, but showing them the way it was employed. "This brief guide book is intended to provide the reader with an entrance into understanding the rhetorical analysis of various parts of the NT, the value such studies bring for understanding what is being proclaimed and defended in the NT, and how Christ is presented in ways that would be considered persuasive in antiquity." - from the introduction
The Apostle Paul lived and breathed in a Hellenistic culture that placed high value on the art of rhetoric, and recent advances in rhetorical criticism of the New Testament have resulted in a new emphasis on the rhetorical aspect of his letters. As many scholars have pointed out, however, it is not clear to what extent ancient rhetoric actually influenced Paul and his writing or how important rhetoric is for interpreting the Pauline corpus. This volume, containing contributions from major figures in the field, provides a nuanced examination of how ancient rhetoric should inform our understanding of Paul and his letters. The essays discuss Paul's historical context, present innovative advances in and trenchant critiques of rhetorical theory, and offer fresh readings of key Pauline texts. Outlining the strengths and weaknesses of a widely used approach, Paul and Ancient Rhetoric will be a valuable resource for New Testament and Classics scholars.
The T&T Clark Handbook to the Historical Paul gathers leading voices on various aspects of Paul's biography into a thorough reconsideration of him as a historical figure. The contributors show how recent trends in Pauline scholarship have invited new questions about a variety of topics, including his social location, his mode of subsistence, his cultural formation, his place within Judaism, his religious experience and practice, and his affinities with other religious actors of the Roman world. Through careful attention to biographical detail, social context, and historical method, it seeks to describe him as a contextually plausible social actor. The volume is structured in three parts. Part One introduces sources, methods, and historiographical approaches, surveying the foundational texts for Paul and the early Pauline tradition. Part Two examines key biographical questions pertaining to Paul's bodily comportment, the material aspects of his career, and his religious activities. Part Three reconstructs the biographical portraits of Paul that emerge from the letters associated with him, presenting a series of “micro-biographies” pieced together by leading Pauline scholars.
A new reading of Pauline theology, ethics, and eschatology grounded in social-identity theory and sociorhetorical criticism Readers often think of Paul’s attitude toward the resurrection of the body in individual terms: a single body raised as the climax of an individual’s salvation. In Paul and the Resurrected Body: Social Identity and Ethical Practice, Matt O’Reilly makes the case that, for Paul, the social dimension of future bodily resurrection is just as important, if not more so. Through a close reading of key texts in the letters to the Corinthians, Romans, and Philippians, O’Reilly argues that resurrection is integral to Paul’s understanding of Christian social identity. In Paul’s theological reasoning, a believer’s hope for the future depends on being identified as part of the people of God who will be resurrected. Features A clarification of the eschatological basis for Paul’s ethical expectations Exploration of the social significance of Paul’s theological reasoning An integration of ancient rhetorical theory with contemporary social-identity theory
At the heart of Paul’s Corinthian correspondence is a historical puzzle. How did the relative calm of 1 Corinthians deteriorate into the chaos of 2 Corinthians, and what role did the so-called Jewish “super-apostles” play in that conflict? This book proposes a new solution: it was Paul, not his rivals, who shot the first volley in the Corinthian conflict. Paul’s claims of unique authority—for instance, as the architect atop whose foundation all others must build (1 Cor 3:10) and the Corinthians’ father while others are mere pedagogues (4:15)—would relegate other leaders to lesser positions. His contention that accepting financial support put an obstacle before the gospel (9:12) would jeopardize the livelihood of apostles who relied on such support. Finally, Paul’s claim that he becomes “lawless to the lawless” (9:21) or that “circumcision is nothing” (7:19) could throw into question Paul’s own Jewishness (cf. 2 Cor 11:22). By reading the Corinthian correspondence against the grain—imagining how Paul’s letter might have backfired for an audience who did not yet take him as scripture—this book explores how misunderstandings and misinterpretations can fracture church communities and cause a ripple effect of conflict and accusation.