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This paper presents a study of Japan's international role with a special focus on its historical evolution. To that end, the following three pillars lay the necessary theoretical foundations: one, the notions of historical and political identity and a discussion of the ambivalent shapes they have taken in Japan; two, the regional context, an examination of Japan's situation with respect to Asian history as a whole, and finally, the "civilian power" concept as defined by Hanns W. Maull.
The authors argue that with the election of the Abe Government in December 2012, Japanese politics has entered a radically new phase they describe as the “2012 Political System.” The system began with the return to power of the Liberal Democratic Party (LDP), after three years in opposition, but in a much stronger electoral position than previous LDP-based administrations in earlier decades. Moreover, with the decline of previously endemic intra-party factionalism, the LDP has united around an essentially nationalist agenda never absent from the party’s ranks, but in the past was generally blocked, or modified, by factions of more liberal persuasion. Opposition weakness following the severe defeat of the Democratic Party of Japan (DPJ) administration in 2012 has also enabled the Abe Government to establish a political stability largely lacking since the 1990s. The first four chapters deal with Japanese political development since 1945 and factors leading to the emergence of Abe Shinzō as Prime Minister in 2012. Chapter 5 examines the Abe Government’s flagship economic policy, dubbed “Abenomics.” The authors then analyse four highly controversial objectives promoted by the Abe Government: revision of the 1947 ‘Peace Constitution’; the introduction of a Secrecy Law; historical revision, national identity and issues of war apology; and revised constitutional interpretation permitting collective defence. In the final three chapters they turn to foreign policy, first examining relations with China, Russia and the two Koreas, second Japan and the wider world, including public diplomacy, economic relations and overseas development aid, and finally, the vexed question of how far Japanese policies are as reactive to foreign pressure. In the Conclusion, the authors ask how far right wing trends in Japan exhibit common causality with shifts to the right in the United States, Europe and elsewhere. They argue that although in Japan immigration has been a relatively minor factor, economic stagnation, demographic decline, a sense of regional insecurity in the face of challenges from China and North Korea, and widening gaps in life chances, bear comparison with trends elsewhere. Nevertheless, they maintain that “[a] more sane regional future may be possible in East Asia.”
Since the Roman Empire, leaders have used ideology to organize the masses and instil amongst them a common consciousness, and equally to conquer, assimilate, or repel alternative ideologies. Ideology has been used to help create, safeguard, expand, or tear down political communities, states, empires, and regional or world systems. This book explores the multiple effects that competing ideologies have had on the world system for the past 1,700 years: the author examines the nature and content of Christianity, Islam, Confucianism, Protestantism, secularism, balance-of-power doctrine, nationalism, imperialism, anti-imperialist nationalism, liberalism, communism, fascism, Nazism, ethno-nationalism, and transnational radical Islamism; alongside the effects their originators sought to craft and the consequences they generated. This book argues that for centuries world actors have aspired to propagate through the world arena a structure of meaning that reflected their own system of beliefs, values and ideas: this would effectively promote and protect their material interests, and - believing their system to be superior to all others – they felt morally obliged to spread it. Radical transnational Islamism, Hybel argues, is driven by the same set of goals. This book will be of interest to students and scholars of international politics, international relations theory, history and political philosophy.
Bitterly contested memories of war, colonisation, and empire among Japan, China, and Korea have increasingly threatened regional order and security over the past three decades. In Sino-Japanese relations, identity, territory, and power pull together in a particularly lethal direction, generating dangerous tensions in both geopolitical and memory rivalries. Buzan and Goh explore a new approach to dealing with this history problem. First, they construct a more balanced and global view of China and Japan in modern world history. Second, building on this, they sketch out the possibilities for a 21st century great power bargain between them. Buzan puts Northeast Asia's history since 1840 into both a world historical and a systematic normative context, exposing the parochial nature of the China-Japan history debate in relation to what is a bigger shared story about their encounter with modernity and the West, within which their modern encounter with each other took place. Arguing that regional order will ultimately depend substantially on the relationship between these two East Asian great powers, Goh explores the conditions under which China and Japan have been able to reach strategic bargains in the course of their long historical relationship, and uses this to sketch out the main modes of agreement that might underpin a new contemporary great power bargain between them in a variety of future scenarios for the region. The frameworks adopted here consciously blend historical contextualisation, enduring concerns with wealth, power and interest, and the complex relationship between Northeast Asian states' evolving encounters with each other and with global international society.
Edited by Roy Starrs, this collection of essays by an international group of leading Japan scholars presents new research and thinking on Japanese modernism, a topic that has been increasingly recognized in recent years to be key to an understanding of contemporary Japanese culture and society. By adopting an open, multidisciplinary, and transnational approach to this multifaceted topic, the book sheds new light both on the specific achievements and on the often-unexpected interrelationships of the writers, artists and thinkers who helped to define the Japanese version of modernism and modernity. Specific topics addressed include the literary modernism of major writers such as Akutagawa, Kawabata, Kajii, Miyazawa, and Murakami, avant-garde modernism in painting, music, theatre, and in the performance art of Yoko Ono, and the everyday modernism of popular culture and of new urban activities such as shopping and sports.
This book inquires what is meant when we say "local" and what "local" means in the Japanese context. Through the window of locality, it enhances an understanding of broader political and socio-economic shifts in Japan. This includes demographic change, electoral and administrative reform, rural decline and revitalization, welfare reform, as well as the growing metabolic rift in energy and food production. Chapters throughout this edited volume discuss the different and often contested ways in which locality in Japan has been reconstituted, from historical and contemporary instances of administrative restructuring, to more subtle social processes of making – and unmaking – local places. Contributions from multiple disciplinary perspectives are included to investigate the tensions between overlapping and often incongruent dimensions of locality. Framed by a theoretical discussion of socio-spatial thinking, such issues surrounding the construction and renegotiation of local places are not only relevant for Japan specialists, but also connected with topical scholarly debates further afield. Accordingly, Rethinking Locality in Japan will appeal to students and scholars from Japanese studies and human geography to anthropology, history, sociology and political science.
A recent National Security Strategy report singles out nuclear proliferation as one of the gravest threats to the United States. Much of this fear is focused on North Korea and Iran, two "rogue states" that have violated nonproliferation rules and engaged in provocative actions, including nuclear and ballistic missile tests. Conventional wisdom dictates that the regimes in these countries have a uniquely defiant and dangerous nature, and that coercive measures such as sanctions and preemptive strikes are the most effective way to deal with them. But how do the neighbors of these two states view them, and how does this perception map onto the regional landscape in East Asia and the Middle East? Global Rogues and Regional Orders offers a systematic analysis of the intersection of nuclear proliferation and regional order in East Asia and the Middle East. It does so by exploring the causes and consequences of the regional perceptions and policies with regard to the North Korean and Iranian challenges. The U.S. depiction of North Korea and Iran as archetypical global rogues is fundamentally at odds with the regional debate, which centers on multiple understandings of what these nations respectively mean for the regional order. While some regional actors, such as Israel, Saudi Arabia, and Japan, side with the United States, others seek to challenge, or dissociate from, the U.S. position as a means to enhance their countries' regional role and foreign policy autonomy. By turning the analytical focus onto regional actors and the regional dimension of nuclear proliferation, this book offers a novel way to analyze global proliferation challenges and provides new insights into the making of regional orders in East Asia and the Middle East.
Identity has become an explicit focus of International Relations theory in the past two to three decades, with one case attracting and puzzling many early identity scholars: Japan. These constructivist scholars typically ascribed Japan a ‘pacifist’ or ‘antimilitarist’ identity – an identity which they believed was constructed through the adherence to ‘peaceful norms’ and ‘antimilitarist culture’. Due to the alleged resilience of such adherences, little change in Japan’s identity and its international relations was predicted. However, in recent years, Japan’s foreign and security policies have begun to change, in spite of these seemingly stable norms and culture. This book seeks to address these changes through a pioneering engagement with recent developments in identity theory. In particular, most chapters theorize identity as a product of processes of differentiation. Through detailed case analysis, they argue that Japan’s identity is produced and reproduced, but also transformed, through the drawing of boundaries between ‘self’ and ‘other’. In particular, they stress the role of emotions and identity entrepreneurs as catalysts for identity change. With the current balance between resilience and change, contributors emphasize that more drastic foreign and security policy transformations might loom just beyond the horizon. This book was originally published as a special issue of The Pacific Review.
Japan's Demographic Revival shifts discussions about employing immigration as the 'best' or 'sole' solution to assuaging Japan's demographic quagmire to a more systematic approach that identifies structural, organizational and cultural impediments that contribute to Japan's (and other countries') declining demographic situations. This edited volume also sheds light on the plethora of changes required to produce a demographically sustainable Japan.Part One includes chapters explaining the endogenous, ethnocultural and structural obstacles that link ethnocultural understandings of citizenship and nationality. Part Two consists of chapters that provide insight into the societal barriers that exist in Japan to address demographic issues. Part Three shifts its focus away from identifying and analyzing the structural, organizational and cultural factors towards chapters that are policy oriented, linking existing policies as contributing factors behind Japan's demographic challenge.