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International Relations scholarship posits that legitimacy, authority and violence are attributes of states. However, groups like Hizballah clearly challenge this framing of global politics through its continued ability to exercise violence in the regional arena. Surveying the different and sometimes conflicting interpretations of state-society relations in Lebanon, this book presents a lucid examination of the socio-political conditions that gave rise to the Lebanese movement Hizballah from 1982 until the present. Framing and analysing Hizballah through the perspective of the 'resistance society'; an articulation of identity politics that informs the violent and non-violent political strategies of the movement, Abboud and Muller demonstrate how Hizballah poses a challenge to the Lebanese state through its acquisition and exercise of private authority, and the implications this has for other Lebanese political actors. An essential insight into the complexities of the workings of Hizballah, this book broadens our understanding of how legitimacy, authority and violence can be acquired and exercised outside the structure of the sovereign nation-state. An invaluable resource for scholars working in the fields of Critical Comparative Politics and International Relations.
Over the last three decades, Hezbollah has developed from a small radical organization into a major player in the Lebanese, regional, and even international political arenas. Its influence in military issues is well known, but its role in shaping cultural and political activities has not received enough attention. Kanaaneh sheds new light on the organization’s successful evolution as a counterhegemonic force in the region’s resistance movement, known as “Muqawama.” Founded on the idea that Islam is a resisting religion, whose real heroes are the poor populations who have finally decided to take action, Hezbollah has shifted its focus to advocate for social justice issues and to attract ordinary activists to its cause. From the mid-1990s on, Hezbollah has built alliances that allow it to pursue soft power in Lebanon, fighting against both the dominant Shi‘ite elites and the Maronite-Sunni, as well as Israeli and US influence in the region. Kanaaneh argues that this perpetual resistance—military as well as cultural and political—is fundamental to Hezbollah’s continued success.
Your guide to Scottish Parliament: how its powers allow it to make laws and hold the Scottish Government to account.
How do the norms of the liberal international order affect the activity of Islamist movements? This book analyzes and assesses the extent to which Islamist groups, which have traditionally attempted to shield their communities from “alien” moral conceptions, have been affected by the rules and principles that regulate international society. Through an analysis of Lebanon’s Hezbollah, Filippo Dionigi concludes that international norms are among the most significant factors changing Islamist politics. The result is a precarious but innovative equilibrium in which Islamists are forced to rethink idea of an allegedly “authentic” Islamic morality and the legitimacy of international norms.
In today’s world, citizenship is increasingly defined in normative terms. Political belonging comes to be equated with specific norms, values and appropriate behaviour, with distinctions made between virtuous, desirable citizens and deviant, undesirable ones. In this book, we analyze the formulation, implementation, and contestation of such normative framings of citizenship, which we term ‘citizenship agendas’. Some of these agendas are part and parcel of the working of the nation-state. Other citizenship agendas, however, are produced beyond the nation-state. The chapters in this book study various sites where the meaning of ‘the good citizen’ is framed and negotiated in different ways by state and non-state actors. We explore how multiple normative framings of citizenship may coexist in apparent harmony, or merge, or clash. The different chapters in this book engage with citizenship agendas in a range of contexts, from security policies and social housing in Dutch cities to state-like but extralegal organizations in Jamaica and Guatemala, and from the regulation of the Muslim call to prayer in the US Midwest to post-conflict reconstruction in Lebanon. This book was previously published as a special issue of Citizenship Studies.
For some rebel groups, governance is not always part of a military strategy but a necessary element of realizing revolution through civil war.
A comprehensive examination of the complex domestic environment and the quarrelsome neighbors that contribute to Lebanon's condition as one of the most violent and unstable countries in the Middle East. Global Security Watch—Lebanon is the first volume to consider all factors—political, economic, religious, and actions by its neighbors—that have contributed to Lebanon's violent past and that shape its current security status. In Global Security Watch—Lebanon, author David Sorenson explores Lebanon's arcane—almost dysfunctional—political structure and economic system, as well as the complex religious makeup of a country that is home to Christians, Jews, and Arabs with no majority faith. Sorenson also looks at how the nation has often served as a focal point of diplomatic and military conflict for other nations, including Syria, Iran, and Israel, as well as how ill-informed American policies toward Lebanon have ultimately harmed American strategic interests in the Middle East.
Recent events, including the rise of the Islamic State and its overt recruitment of Western women, have once again brought the issue of women participating in terrorist organizations to the forefront. Yet much remains to be understood about why women join terrorist organizations and why groups choose to incorporate them into their structures and operations. Women in Modern Terrorism, which draws from a unique dataset compiled over a decade, tackles these questions and analyzes women’s inclusion in terrorist organizations since the beginning of modern terrorism, covering both religious and ethno-nationalist terrorism and conflict. The text opens with a discussion of the definition of terrorism before examining key issues, such as how and why women join terrorist groups, what women’s inclusion in terrorist organizations reveals about the nature and longevity of both the groups and the conflicts, the future of women’s role in terrorist organizations and attacks (particularly given the rise of new terrorist groups in Syria and Iraq), and the types of attacks women perpetrate and how they compare across groups. By looking at case studies, including Hizballah, Chechnya, the Liberation Tigers of Tamil Eelam, Al Qaeda, Boko Haram, Al Shaabab, and more, this text shows that women’s inclusion in various terrorist organizations is largely a pragmatic choice by the group. It also highlights the cross-pollination of ideas between differently motivated groups. All these issues, along with the role of the media and the Internet in radicalization and recruitment processes, are explored to provide an exhaustive account of the many roles for women in terrorist groups today.
Regional struggles, wars and local confrontations have marked the south of Lebanon since the end of the 1960s. They have transformed this marginalized and rural region into a battlefield and redefined the relationships between international, regional and local actors. The most recent of these actors the Palestinian refugees and their armed resistance, the Islamic Shi i movement Hizbullah, and the UN local mission (UNIFIL) have marked and shaped the place, and in turn operating in this borderland has affected their identities. Based on Daniel Meier s extensive fieldwork in the region, this book offers interviews with militants, his own observations of this conflict-ridden and dangerous region as well as incisive political analysis concerning the armed militias operating in the area. It is through this in-depth examination of the southern borderlands of Lebanon that Meier sheds new light on some of the major Middle Eastern confrontations of the last half a century."
This exciting new text brings together in one volume an overview of the many reflections on how we might address the problems and limitations of a state-centred approach in the discipline of International Relations (IR). The book is structured into chapters on key concepts, with each providing an introduction to the concept for those new to the field of critical politics – including undergraduate and postgraduate students – as well as drawing connections between concepts and thinkers that will be provocative and illuminating for more established researchers in the field. They give an overview of core ideas associated with the concept; the critical potential of the concept; and key thinkers linked to the concept, seeking to address the following questions: How has the concept traditionally been understood? How has the concept come to be understood in critical thinking? How is the concept used in interrogating the limits of state centrism? What different possibilities for engaging with international relations have been envisioned through the concept? Why are such possibilities for alternative thinking about international relations important? What are some key articles and volumes related to the concept which readers can go for further research? Drawing together some of the key thinkers in the field of critical International Relations and including both established and emerging academics located in Asia, Europe, Latin America and North America, this book is a key resource for students and scholars alike.