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The contributions in this volume are focused on the historical origins, religious provenance, and social function of ancient Jewish and Christian apocalyptic literature, including so-called ‘Gnostic’ writings. Although it is disputed whether there was a genre of ‘apocalyptic literature,’ it is obvious that numerous texts from ancient Judaism, early Christianity, and other religious milieus share a specific view of history and the world to come. Many of these writings are presented in form of a heavenly (divine) revelation, mediated through an otherworldly figure (like an angel) to an elected human being who discloses this revelation to his recipients in written form. In different strands of early Judaism, ancient Christianity as well as in Gnosticism, Manichaeism, and Islam, apocalyptic writings played an important role from early on and were produced also in later centuries. One of the most characteristic features of these texts is their specific interpretation of history, based on the knowledge about the upper, divine realm and the world to come. Against this background the volume deals with a wide range of apocalyptic texts from different periods and various religious backgrounds.
"In Ancient Judaism: New Visions and Views Michael Stone examines a broad range of basic issues in the study of Second Temple Judaism and calls for a radical rethinking of approaches to Jewish history. Stone challenges scholars and students to question theologically conditioned histories of ancient Judaism devised by later orthodoxies, whether Jewish or Christian, and to acknowledge religious experience as a major factor in the composition and transmission of ancient religious documents. He urges readers to look above and beyond the spectacles of tradition and cultural memory that too often distort their understanding of the ancient past. Addressing an assortment of topics regarding the authorship, transmission, and interpretation of the canonical Hebrew Bible, the Dead Sea Scrolls, apocryphal and pseudepigraphic literature, and more, Stone's Ancient Judaism underscores the stunning complexity of both the raw data and the resulting picture of Judaism in antiquity."--Publisher description.
This book begins by arguing that early Greek reflection on the afterlife and immortality insisted on the importance of the physical body whereas a wealth of Jewish texts from the Hebrew Bible, Second Temple Judaism and early (Pauline) Christianity understood post-mortem existence to be that of the soul alone. Changes begin to appear in the later New Testament where the importance of the afterlife of the physical body became essential, and such thoughts continued into the period of the early Church where the significance of the physical body in post-mortem existence became a point of theological orthodoxy. This book will assert that the influx of Greco-Romans into the early Church changed the direction of Christian thought towards one which included the body. At the same time, the ideological and polemical thrust of an eternal tortuous afterlife for the wicked became essential.
Christianity, Islam, and Judaism all feature ideas about heaven, hell, and afterlife, and these concepts have evolved over time within these religions. This work supplies a detailed and coherent understanding of the broad scope of spiritual thinking in the last 3,000 years within the Abrahamic traditions. Heaven, Hell, and the Afterlife: Eternity in Judaism, Christianity, and Islam provides an all-encompassing examination of historic and contemporary perspectives on afterlife in Western religions. In these three volumes, Judaic, Christian, and Muslim scholars join forces, providing an unprecedented review of their individual faith's traditions. Every significant issue and major theme is discussed; no controversial topic is avoided. From ancient doctrines to modern-day outlooks of conservatives, progressives, and liberals in all three religions, all are analyzed and presented here. The framework of the volumes underscores how the ethics and concepts of eternity in the Western "action" religions contrast with Eastern religions that tend to be characterized as "passive" or "withdrawal" religions in their ethics and their notions of afterlife as absorption within universal spirit, Nirvana, or nonexistence. This work is well-suited for undergraduate and graduate students, general readers interested in religion, and professional scholars, particularly those in fields corollary to religious study.
Drawing on the tradition of the interpretation of eschatological concepts such as Fifth Empire and succession of ages, this book attempts to contextualize and analyze António Vieira, S.J., interpretation’s, particularly in the História do Futuro and in the Clavis Prophetarum.
Throughout Jewish history, revolutionary events and subversive ideas have burst forth, repeatedly transforming Jewish experience. Re-forming Judaism seeks to explore these ideas---and the individuals behind them---by delving into historical disruptions that led to lasting change in Jewish thought. A distinguished array of scholars take us on a journey from the disruptive prophets of ancient times, through rational, mystical, and extremist medievalists, to the impact of Haskalah and early Reform thought in modernity. Contemporary innovations such as changes in liturgy and music, feminism, and post-Holocaust theology are included, as are insights into Sephardic and North African experiences. By showing how Judaism forms---then re-forms, and re-forms again---the contributors demonstrate that tensions between continuity and change have always been part of Jewish life, helping us to both understand the past and contemplate the future. The excellent chapters in this exciting and provocative book provide an illuminating journey through the grand sweep of Jewish history, seen through the lens of crises that generated radical transformations. The volume is perfect for all who seek to explore the resilience that undergirds Jewish survival and to benefit from first-rate scholarship and engaging style. -- Rabbi Tamara Cohn Eskenazi, PhD, Effie Wise Ochs Professor of Biblical Literature and History, Hebrew Union College--Jewish Institute of Religion An accessible introduction to the long history of disruption in Jewish life from antiquity to the present. To paraphrase a famous slogan, "You don't need to be Reform to enjoy Re-Forming Judaism." You just need to be curious as to how change happens. -- Jonathan D. Sarna, PhD, University Professor and Joseph H. & Belle R. Braun Professor of American Jewish History, Brandeis University There is a piece of every Jew that relishes thinking of oneself as standing at Sinai and being part of a people and tradition that extends from then to now. The Jewish tradition, though, is ours now only because it had the wisdom to change over the centuries. This book graphically demonstrates how tradition and change together have kept Judaism instructive and relevant over time so that Jews now can enjoy and benefit from both its continuity and its ever-refreshing and challenging nature. -- Rabbi Elliot Dorff, PhD, Rector and Sol & Anne Dorff Distinguished Service Professor of Philosophy, American Jewish University
This book is the first study to focus on the reception of Paul's link between resurrection and salvation, revealing its profound effect on early Christian theology - not only eschatology, but also anthropology, pneumatology, ethics, and soteriology. Thomas D. McGlothlin traces the roots of the strong tension on the matter in ancient Judaism and then offers deep readings of the topic by key theologians of pre-Nicene Christianity, who argued on both sides of the issue of the fleshliness of the resurrected body. McGlothlin unravels the surprising continuities that emerge between Irenaeus, Origen, and the Valentinians, as well as deep disagreements between allies like Irenaeus and Tertullian.
Analyzes the various New Testament conceptions of God and suggests how they can best contribute to a contemporary constructive theology. In this important new volume in the Library of Biblical Theology, Larry W. Hurtado introduces the different understandings of God that arise in the books of the New Testament, and explores the ramifications of those views for contemporary theology. Questions covered include: Why has the subject of God received comparatively little attention in much contemporary New Testament scholarship? Is the Christian God of the New Testament the same deity described in the Old Testament? What impact does the New Testament's emphasis on Jesus have for its discourse about God? How do New Testament references to the Divine "Spirit" affect its understanding of God? Given the diversity of the New Testament writings, is it possible to speak of a sole New Testament view of God? How should contemporary theology understand the triadic shape of New Testament discourse about God in light of the later development of the doctrine of the Trinity?