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This book begins by arguing that early Greek reflection on the afterlife and immortality insisted on the importance of the physical body whereas a wealth of Jewish texts from the Hebrew Bible, Second Temple Judaism and early (Pauline) Christianity understood post-mortem existence to be that of the soul alone. Changes begin to appear in the later New Testament where the importance of the afterlife of the physical body became essential, and such thoughts continued into the period of the early Church where the significance of the physical body in post-mortem existence became a point of theological orthodoxy. This book will assert that the influx of Greco-Romans into the early Church changed the direction of Christian thought towards one which included the body. At the same time, the ideological and polemical thrust of an eternal tortuous afterlife for the wicked became essential.
Christian tradition has largely held three theological affirmations on the resurrection of the physical body. Firstly, that bodily resurrection is not a superfluous hope of afterlife. Secondly, there is immediate post-mortem existence in Paradise. Finally, there is numerical identity between pre-mortem and post-resurrection human beings. The same tradition also largely adheres to a robust doctrine of The Intermediate State, a paradisiacal disembodied state of existence following the biological death of a human being. This book argues that these positions are in fact internally inconsistent, and so a new theological model for life after death is required. The opening arguments of the book aim to show that The Intermediate State actually undermines the necessity of bodily resurrection. Additionally, substance dualism, a principle The Intermediate State requires, is shown to be equally untenable in this context. In response to this, the metaphysics of the afterlife in Christian theology is re-evaluated, and after investigating physicalist and constitutionist replacements for substance dualist metaphysics, a new theory called "Eschatological Presentism" is put forward. This model combines a broadly Thomistic hylemorphic metaphysics with a novel theory of Time. This is an innovative examination of the doctrine of life after death. It will, therefore, be of great interest to scholars of analytic theology and philosophy of religion.
For much of Christian history the church has given no place to Holy Saturday in its liturgy or worship. Yet the space dividing Calvary and the Garden may be the best place from which to reflect on the meaning of Christ's death and resurrection. This superb work by the late Alan Lewis develops on a grand scale and in great detail a theology of Holy Saturday.The first comprehensive theology of Holy Saturday ever written, Between Cross and Resurrectionshows that at the center of the biblical story and the church's creed lies a three-day narrative. Lewis explores the meaning of Holy Saturday -- the restless day of burial and waiting -- from the perspectives of narrative (hearing the story), doctrine (thinking the story), and ethics (living the story). Along the way he visits as many spiritual themes as possible in order to demonstrate the range of topics that take on fresh meaning when viewed from the vantage point of Holy Saturday.Between Cross and Resurrection is not only incisive and elegantly written, but it is also a uniquely moving work deeply rooted in Christian experience. While writing this book Lewis experienced his own Holy Saturday in suffering from and finally succumbing to cancer. He considered Between Cross and Resurrection to be the culmination of his life's work.
Throughout history, the mystery of death has captivated artists, scientists, philosophers, physicians, and theologians. This eerie chronology ventures to the borderlines of science and sheds light into the darkness, exploring such diverse topics as the Maya death gods, golems, séances, zombies, and quantum immortality. With the turn of every page, readers will encounter beautiful artwork and unexpected insights about death and what may lie beyond.
What happens after death to Jesus and to those who follow him? Jesus and the Demise of Death offers a constructive theology that seeks to answer that very question, carefully considering both Jesus' descent into hell and eventual resurrection as integral parts of a robust vision of the Christian bodily resurrection. Taking on the claims of N.T. Wright and Richard B. Hays, Matthew Levering draws strongly upon the work of Thomas Aquinas to propose a radical reconstruction of Christian eschatological theology--one that takes seriously the profound ways in which Christianity and its beatific vision have been enriched by Platonic thought and emphasizes the role of the Church community in the passage from life to death. In so doing, Levering underscores the hope in eternal life for Jesus' followers and gives readers firm and fruitful soil upon which to base conversations about the Christian's future.
This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
Basing himself on Said Nursi's Risale-i Nur, Ali Unal presents a scientific and logical argument for the validity of one of religion's main elements of faith: belief in the resurrection and the afterlife.
There is no other way to put it: Elvis is the King. Note the present tense: even though Elvis (supposedly) died nearly forty years ago, he has lived on in our hearts, as a sound, as an image, and as an especially vigorous personality. In fact, it’s safe to say no other celebrity has done so quite as well. The Death and Resurrection of Elvis Presley is the story of that afterlife, of Elvis after he left the building. Walking the eccentrically carpeted rooms of Graceland, bidding into stratospheric sums on his auctioned relics, and mingling among the some 200,000 impersonators of his likeness, Ted Harrison offers nothing less than the ultimate Elvis tribute. Harrison begins, of course, in pilgrimage: to Graceland. He shows how Elvis’s estate was pillaged nearly to ruin by his manager but was saved through the deft business acumen and financial vision of his divorced wife, one Priscilla Presley. If Graceland seems holy, that’s because it is: Harrison unveils in Elvis’s allure a deeply spiritual dimension, showing how Elvis fans, over the decades, have anointed their idol with Christ-like qualities. Through Elvis’s extravagance, Harrison raises fascinating links between money and faith, and through Elvis’s life, he shows how the King actually fulfilled a host of roles ranging from hero to martyr to saint. Underpinning the whole story is Elvis’s extraordinary charisma and—lest we forget—his astonishing musical genius. Fascinating, colorful, and deeply informative, this book is a must-have for any fan, anyone who was ever lucky enough to see Elvis alive or who hopes they might still be able to.
Enlarged print edition now available! Writing in an approachable and anecdotal style, Tom Wright helps us to find our way around the letter to the Hebrews, one of the most challenging writings in the New Testament. He acknowledges that people often find it difficult, because some of the ideas it contains are strange to us. Yet, like meeting a new friend, Wright helps us to find Hebrews full of interest and delight, with a powerful message that comes home to the church of today and tomorrow just as much as it did to the church of yesterday. Tom Wright has undertaken a tremendous task: to provide guides to all the books of the New Testament, and to include in them his own translation of the entire text. Each short passage is followed by a highly readable discussion with background information, useful explanations and suggestions, and thoughts as to how the text can be relevant to our lives today. A glossary is included at the back of the book. The series is suitable for group study, personal study, or daily devotions.
Jan A. Sigvartsen seeks to examine the immense interest in life after death, and speculation about the fates awaiting both the righteous and the wicked, that proliferated in the Second Temple period. In this volume Sigvartsen explores the Apocrypha and the apocalyptic writings in the Pseudepigrapha. He identifies the numerous afterlife and resurrection beliefs and presents an analysis that enables readers to easily understand and compare the wide-ranging beliefs regarding the afterlife that these texts hold. A careful reading of these resurrection passages, including passages appearing in Sirach, Maccabees, the Sibylline Oracles and the Ezra texts, reveals that most of the distinct views on life-after-death, regardless of their complexity, show little evidence of systematic development relational to one another, and are often supported by several key passages or shared motifs from texts that later became a part of the TaNaKh. Sigvartsen also highlights the factors that may have influenced the development of so many different resurrection beliefs; including anthropology, the nature of the soul, the scope of the resurrection, the number and function of judgments, and the final destination of the righteous and the wicked. Sigvartsen's study provides a deeper understanding of how the “TaNaKh” was read by different communities during this important period, and the role it played in the development of the resurrection belief – a central article of faith in both Christianity and Rabbinic Judaism.