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Shame has many faces. From the pressing need to avoid "losing face" to the urge to scapegoat and blame, from the desire to exclude those who are different to the horrors of ethnic cleansing, from the obsession with body image to the abiding terrors of the abused, shame is a universal phenomenon. It transcends boundaries of time and is evident in diverse cultures across the world. It is, furthermore, found throughout the pages of Scripture, yet in modern theology shame is conspicuous by its absence. This book attempts to redress the balance by exploring the theology of shame, from its inception in the garden of Eden, to the final triumph over shame on the cross. Restoring the Shamed will offer readers the opportunity to think theologically about one of the most urgent, yet strangely secret, issues of contemporary society.
This book shows that in Psalm 22 the psalmist complains to God about his shame experiences and he prays to him for his deliverance from shame and the restoration of his honor. The book also presents the shame and honor values and means found in Psalm 22 which are related to the shame and honor status of the psalmist. It discusses the social values of patronage, kinship/family, and trust which are the key values the psalmist held on to maintain his honor. are discussed in the book. It also explains the means of forsakenness/abandonment, taunt speeches, nakedness, and feast/meal that factor in the psalmist’s shame and honor. The book also surveys the different deliverance terms which convey the psalmist’s deliverance from shame. It shows Yahweh’s active role in the restoration of the psalmist from shame to honor. The study adds an overview of the similarities and differences of how the same values and means were practiced in the Mediterranean and Mesopotamian, and Israelite backgrounds.
We live in a multicultural society, but many Christians hesitate to engage those of other faiths about Christianity. Exploring evangelism from the perspective of four major worldviews, Jay Moon and Bud Simon unpack the intercultural dynamics at hand when sharing the gospel across cultures, offering contextual evangelism approaches that are relevant, biblical, and practical.
What is shame and where does it come from? How can we break free and help others held in its vice-like grip? And what is the gospel when shame is the problem? Shame, humiliation and stigma are all around us. Online shaming reminds us of the power of shame, the crisis of self-worth, the weight of judgement and the need for freedom. At the same time, people are becoming less responsive to gospel messages about guilt, morality and sin. If we want to reach those around us and bring healing to their hurts, we need to speak their language: the language of shame. This book helps Christians to introduce 'shame thinking' into their own lives and the lives of those they disciple and evangelize. Above all, it shows how God's freedom can release anyone suffering from the debilitating grip of shame. Introduction: Reputation ruined - what shame looks like 1 Identity, perception, judgement, and the horizontal nature of shame - case study from Genesis 2 Shame examined - what exactly is shame and how does it relate to guilt? Helpful emotion but also profoundly destructive 3 Who do you think you are? Shame in relation to identity: fig leaves and Instagram 4 Shame and the cross - flipping the script; putting shame to shame. How Jesus dealt with shame 5 'Disposing' of the shameful body - hiding, distancing, laughter, etc. Cultural perceptions 6 A new life. The role of the church - a brand new social community for the shamed 7 Putting our house in order before we help others: practical application 8 Reaching out to the shamed: practical application
This collection contains studies reflecting the contribution of Martin Buss to biblical scholarship, focusing on the forms and genres of biblical literature and on interdisciplinary approaches to biblical interpretation. Contributors to the volume include J.H. Hayes, J. Kuan, A. Siedlecki, B. Green, M. Miller, R. Bailey, S. Melcher, B. Long, N. Walls, C. Newsom, D. Blumenthal, T. Linafelt, T. Beal, E. Ben Zvi, N. Stipe, N. Habel, F. Gorman, Y. Gitay, J. Lapsley, M. Sweeney, E. Gerstenberger, V. Robbins, D. Jobling, R. Weems, C. Mandolfo, and T. Sandoval.
Encounter Jesus Like Never Before through Eastern Eyes Throughout these pages, Ravi Zacharias and Abdu Murray invite readers to rediscover the cultural insights we often miss when we ignore the Eastern context of the Bible. They offer a refreshing picture of Jesus, one that appeals to Eastern readers and can penetrate the hearts and imaginations of postmodern Westerners. In Seeing Jesus from the East, Ravi Zacharias and Abdu Murray show us why a broader view of Jesus is needed - one that recognizes the uniquely Eastern ways of thinking and communicating found in the pages of the Bible. Zacharias and Murray capture a revitalized gospel message, presenting it through this Eastern lens and revealing its power afresh to Western hearts and minds. Incorporating story, vivid imagery, and the concepts of honor and shame, sacrifice, and rewards, Seeing Jesus from the East calls believers and skeptics, both Eastern and Western, to a fresh encounter with the living and boundless Jesus.
With economies in peril, war in the Middle East, genocides, global warming, and a host of other grim phenomena, the world has never seemed so besieged. The solution, says Robert Sardello, lies with the individual. In this timely, thoughtful book, he explains how the soul can engage with the outer world to produce radical change. Because we think of the world as a vast mechanism and behave as mechanical objects in it, the results are devastation and dysfunction. The key is to learn to identify with the plight of the Earth by developing a true sense of individual imagination and conscious awareness of inner purpose and beauty in conjunction with the soul of the world. Sardello shows how to achieve this awareness and bring what is inside out into the world, inspiring balance and stability. Using the Grail legend and the myth of Sophia—known as the Soul of the World—as well as writings by Jung, James Hillman, and Rudolf Steiner, Love and the Soul helps readers imagine a revitalized Earth by exploring the significance of grieving, the transformative power of radical receptivity, the creative power of dreaming, and a new basis for community.
Enriching Awareness and Practice in the Pastoral and Reflective Supervision of Clergy increases and enriches the awareness, knowledge, and skills of pastoral and reflective supervisors who work with clergy in a pastoral/reflective supervision context. The content is also applicable to supervisors within a Clinical Ministerial Education context, and to all clergy who want to develop their awareness of, and skills in, interpersonal dynamics. This book explores themes such as theological reflection in pastoral/reflective supervision, the place of prayer in pastoral/reflective supervision, working with stuckness in pastoral/reflective supervision, understanding trauma in pastoral/reflective supervision, working with shame in pastoral/reflective supervision, developing an awareness of culture and diversity in pastoral/reflective supervision, the importance of self-care in pastoral/reflective supervision, and understanding context in pastoral/reflective supervision.
This book addresses the eclipse of shame in Christian theology by showing how shame emerges in Christian texts and practice in ways that can be neither assimilated into a discourses of guilt nor dissociated from embodiment. Stephanie N. Arel argues that the traditional focus on guilt obscures shame by perpetuating the image of the lonely sinner in guilt. Drawing on recent studies in affect and attachment theories to frame the theological analysis, the text examines the theological anthropological writings of Augustine and Reinhold Niebuhr, the interpretation of empathy by Edith Stein, and moments of touch in Christian praxis. Bringing the affective dynamics of shame to the forefront enables theologians and religious leaders to identify where shame emerges in language and human behavior. The text expands work in trauma theory, providing a multi-layered theological lens for engaging shame and accompanying suffering.