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A history of the churches of Christ in America with emphasis on who they are and why. Fourteen chapters with pictures of Restoration leaders from both the 19th and 20th centuries.
"Over ten years in the making, The Encyclopedia of the Stone-Campbell Movement offers for the first time a sweeping historical and theological treatment of this complex, vibrant global communion. Written by more than 300 contributors, this major reference work contains over 700 original articles covering all of the significant individuals, events, places, and theological tenets that have shaped the Movement. Much more than simply a historical dictionary, this volume also constitutes an interpretive work reflecting historical consensus among Stone-Campbell scholars, even as it attempts to present a fair, representative picture of the rich heritage that is the Stone-Campbell Movement."--BOOK JACKET.
The Stone-Campbell Movement: A Global History tells the story of Christians from around the globe and across time who have sought to witness faithfully to the gospel of reconciliation. Transcending theological differences by drawing from all the major streams of the movement, this foundational book documents the movement's humble beginnings on the American frontier and growth into international churches of the twenty-first century.
The Stone-Campbell Movement, also known as the Restoration Movement, arose on the frontiers of early nineteenth-century America. Like-minded Methodists, Baptists and Presbyterians abandoned denominational labels in order to be "Christians only." They called followers to join in Christian unity and restore the ideals of the New Testament church, holding authoritative no book but the Bible and believing no creed but Christ. Modern-day inheritors of this movement, including the Churches of Christ (a cappella) and the Christian Churches (independent), find much in common with wider evangelical Christianity as a whole. Both groups are committed to the authority of Scripture and the importance of personal conversion. Yet Restorationists and evangelicals, separated by sociological history as well as points of doctrinal emphasis, have been wary of each other. Evangelicals have often misunderstood Restorationists as exclusivist separatists and baptismal regenerationists. On the other hand, Stone-Campbell adherents have been suspicious of mainstream denominational evangelicals as having compromised key aspects of the Christian faith. In recent years Restoration Movement leaders and churches have moved more freely within evangelical circles. As a result, Stone-Campbell scholars have reconsidered their relationship to evangelicalism, pondering to what extent Restorationists can identify themselves as evangelicals. Gathered here are essays by leading Stone-Campbell thinkers, drawing from their Restoration heritage and offering significant contributions to evangelical discussions of the theology of conversion and ecclesiology. Also included are responses from noted evangelicals, who assess how Stone-Campbell thought both corresponds with and diverges from evangelical perspectives. Along with William R. Baker (editor) and Mark Noll (who wrote the Foreword), contributors include Tom Alexander, Jim Baird, Craig L. Blomberg, Jack Cottrell, Everett Ferguson, Stanley J. Grenz, John Mark Hicks, Gary Holloway, H. Wayne House, Robert C. Kurka, Robert Lowery, Edward P. Myers and Jon A. Weatherly. For all concerned with Christian unity and the restoration of the church, Evangelicalism & the Stone-Campbell Movement offers a substantive starting point for dialogue and discussion.
A product of the Second Great Awakening of the nineteenth century, the Stone-Campbell Restoration Movement gave rise to such denominations as the Church of Christ (a cappella), the Christian Church (Disciples of Christ), and the independent Christian Churches/ Churches of Christ. While scholars have examined many of the historical, ecclesial, socio-cultural, and biographical dimensions of this indigenously American religious tradition, few have singled it out for philosophical exploration and critique. In Restoration and Philosophy, editor J. Caleb Clanton and a team of philosophers engage with the Stone-Campbell Restoration tradition to address issues related to epistemology, philosophy of science, philosophy of religion, moral philosophy, aesthetics, environmentalism, and race. Along the way, the authors help to contextualize the Stone- Campbell Restoration tradition within American religious history--and within Christian philosophy more generally--and they show its continuing relevance today. Scholars and students of philosophy and religious studies, as as well as ministers and those interested in this uniquely American Christian tradition, will benefit from this carefully edited, thoroughly researched, and highly readable collection of essays by eminent philosophers and religious scholars. J. CALEB CLANTON is University Research Professor and professor of philosophy at Lipscomb University in Nashville. His previous books include Philosophy of Religion in the Classical American Tradition and The Philosophy of Religion of Alexander Campbell.
The Churches of Christ and Christian Churches comprise two of the principle fellowships to evolve from the American Restoration Movement-a movement fueled by the desire to abolish denominational borders and boundaries that have long divided the Christian community in hopes of building a brotherhood inclusive of all genuine followers of Jesus Christ. Nearly two centuries later, however, many within these two fellowships have abandoned the work of restoration and the hope of a united Christian fellowship. In Restoring the Restoration Movement, authors N.R. Kehn and Scott Bayles, with clever insight and a conversational tone, take a look "under the hood" at many of the doctrines that have divided the Churches of Christ and Christian Churches from each other and from mainstream evangelical Christianity in general-all in hopes of returning to the on-going work of restoration and to the original ideals of the Restoration Movement and true Biblical Christianity. N.R. Kehn has been a longtime member of Churches of Christ. With a secular degree in Network Administration and ongoing education in Software Engineering, Nathan combines impeccable logic with diligent Bible study. He currently serves in various capacities at the Florissant Church of Christ in Saint Louis, MO, where he also resides with his two sons, Nathan II and D.W. Scott Bayles is a graduate of Freed-Hardeman University and has preached for numerous Churches of Christ within the United States and abroad. He is also the author of The Greatest Commands: Learning to Love like Jesus. Currently, he serves as the preaching minister for First Christian Church of Rosiclare, IL, where he lives with his wife and two children.
The Pacific Northwest is a global ecological "hotspot" because of its relatively healthy native ecosystems, a high degree of biodiversity, and the number and scope of restoration initiatives that have been undertaken there. Restoring the Pacific Northwest gathers and presents the best examples of state-of-the-art restoration techniques and projects. It is an encyclopedic overview that will be an invaluable reference not just for restorationists and students working in the Pacific Northwest, but for practitioners across North America and around the world.
Two nineteenth-century men, Alexander Campbell and Joseph Smith, each launched restoration movements in the United States, pejoratively called Campbellites and Mormonites. In post-revolutionary America, characterized by the Second Great Awakening and disestablishment, they vied for seekers and dissatisfied mainstream Christians, which led to conflict in northeastern Ohio. Both were searching for the primordial beginning of Christianity: Campbell looking back to the Christian church described in the New Testament epistles, and Smith looking even further back to the time of Adam and Eve as the first Christians. Campbell took a rational approach to reading the Bible, emphasizing the New Testament and began by advocating reform among the Baptists. Smith took a revelatory approach to reading the Bible, both Old and New Testaments, and adding new scriptures. Campbell was most focused on restoring to the church ordinances and practices of the apostolic church that had been neglected¿whereas Smith was restoring ancient doctrines, practices, ordinances, and covenants to a church that had ceased to exist shortly after the time of the Apostles.