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Andrew Sibley argues that as a result of the rise of the Darwinian faith system and belief in the certainty of technological progress and unrestrained capitalism, we have lost a proper respect for nature and humanity. Ethical standards are now based on subjective criteria where each person is able to decide his or her own conduct, often living for self in a grand struggle for survival. No more is seen the providential God who offers blessing and grace to mankind, nor the divine Sovereign who requires people to live in partnership with his will and purpose. However, the Christian tradition known as Natural Theology has seen in nature the appearance of design, but more than that, it has pointed to the power, wisdom and goodness of the Designer and goes on to inform our conduct as Paul noted in Romans 1:20. This twin book approach enriches our lives, with the book of Scripture in the one hand, and the book of nature in the other, giving mankind rights, duties and a purpose in caring for one another and for creation. If as Christians we are really concerned with ethical standards, then we must restore and develop a proper understanding of the Natural Theology tradition, both in terms of the appearance of design seen in nature, and also in terms of our response to the Creator. Andrew Sibley, (BSc, MSc EDM (Open), FRMetS) has worked as a weather forecaster for a number of years, including presentation of forecasts on BBC local radio. He completed an MSc in Environmental Decision Making in 2003 with the Open University, and as a Christian he has developed a keen interest in environmental and social ethics. He is also a Council Member of the Creation Science Movement based in Portsmouth, which was founded in 1932 to challenge the ethical, theological and scientific implications that belief in evolution presents to society.
Ecological restoration integrates the science and art of repairing ecosystems damaged by human activities. Despite relatively little attention from environmental ethicists, restoration projects continue to gain significance, drawing on citizen volunteers and large amounts of public funds, providing an important model of responding to ecological crisis. Projects range from the massive, multi-billion dollar Kissimmee River project; restoring 25,000 acres of Everglades' wetlands; to the $30 million effort to restore selected wetlands in industrial Brownfield sites in Chicago's south side Lake Calumet area; to the reintroduction of tall grass prairie ecosystems in various communities in the Midwest. Restored to Earth provides the first comprehensive examination of the religious and ethical dimensions and significance of contemporary restoration practice, an ethical framework that advances the field of environmental ethics in a more positive, action-oriented, experience-based direction. Van Wieren brings together insights and examples from restoration ecology, environmental ethics, religious studies, and conservation and Christian thought, as well as her own personal experiences in ecological restoration, to propose a new restoration ethic grounded in the concrete, hands-on experience of humans working as partners with the land.
Would it be cool to see woolly mammoth alive one day? Disappeared species have always fascinated the human mind. A new discussion of using genomic technologies to reverse extinction and to help in conservation has been sparked. This volume studies the question philosophically.
Wenn die gewaltigen ökologischen Herausforderungen der Gegenwart bewältigt werden sollen, braucht es klare ethische Orientierungen und tiefe Quellen innerer Kraft. Der Autor reflektiert die Potenziale der christlichen Tradition für eine Ethik und Spiritualität der Schöpfung. Dafür greift er auf biblische und liturgische Impulse ebenso zurück wie auf die Enzyklika Laudato si von Papst Franziskus und setzt sie mit naturwissenschaftlichen, soziologischen und ökonomischen Überlegungen in Beziehung. Auf dieser Grundlage entwickelt es eine Handlungs- und Hoffnungsperspektive, die durch Schwierigkeiten und Enttäuschungen hindurch tragfähig ist.
The natural world has been "humanized": even areas thought to be wilderness bear the marks of human impact. But this human impact is not simply physical. At the emergence of the environmental movement, the focus was on human effects on "nature." More recently, however, the complexity of the term "nature" has led to fruitful debates and the recognition of how human individuals and cultures interpret their environments. This book furthers the dialogue on religion, ethics, and the environment by exploring three interrelated concepts: to recreate, to replace, and to restore. Through interdisciplinary dialogue the authors illuminate certain unique dimensions at the crossroads between finding value, creating value, and reflecting on one's place in the world. Each of these terms has diverse religious, ethical, and scientific connotations. Each converges on the ways in which humans both think about and act upon their surroundings. And each radically questions the damaging conceptual divisions between nature and culture, human and environment, and scientific explanation and religious/ethical understanding. This book self-consciously reflects on the intersections of environmental philosophy, environmental theology, and religion and ecology, stressing the importance of how place interprets us and how we interpret place. In addition to its contribution to environmental philosophy, this work is a unique volume in its serious engagement with theology and religious studies on the issues of ecological restoration and the meaning of place.
In this truly seminal work, the Regius Professor of Moral and Pastoral Theology at Oxford University illuminates the distinctive nature of Christian ethics with profound thought and massive learning. By grounding Christian ethics in the resurrection of Jesus Christ, he avoids both a revealed ethics that has no contact with the created order and one that is purely naturalistic. For this second edition Professor O'Donovan has added a prologue in which he enters into dialogue with John Finnis, Martin Honecker, Karl Barth and Stanley Hauerwas. Essential reading for advanced students of theology and ethics and their teachers.
This accessible ethics text introduces students to classical models of ethics and evaluates them from a biblical perspective.
In Abundant Earth, Eileen Crist not only documents the rising tide of biodiversity loss, but also lays out the drivers of this wholesale destruction and how we can push past them. Looking beyond the familiar litany of causes—a large and growing human population, rising livestock numbers, expanding economies and international trade, and spreading infrastructures and incursions upon wildlands—she asks the key question: if we know human expansionism is to blame for this ecological crisis, why are we not taking the needed steps to halt our expansionism? Crist argues that to do so would require a two-pronged approach. Scaling down calls upon us to lower the global human population while working within a human-rights framework, to deindustrialize food production, and to localize economies and contract global trade. Pulling back calls upon us to free, restore, reconnect, and rewild vast terrestrial and marine ecosystems. However, the pervasive worldview of human supremacy—the conviction that humans are superior to all other life-forms and entitled to use these life-forms and their habitats—normalizes and promotes humanity’s ongoing expansion, undermining our ability to enact these linked strategies and preempt the mounting suffering and dislocation of both humans and nonhumans. Abundant Earth urges us to confront the reality that humanity will not advance by entrenching its domination over the biosphere. On the contrary, we will stagnate in the identity of nature-colonizer and decline into conflict as we vie for natural resources. Instead, we must chart another course, choosing to live in fellowship within the vibrant ecologies of our wild and domestic cohorts, and enfolding human inhabitation within the rich expanse of a biodiverse, living planet.