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The Early Church was birthed in a blaze of glory and truth. History shows the tragic decline from that glory into what has been called `The Dark Ages of Church History'. However, since the period of The Reformation, God has been moving by His Spirit to restore the Church to its early glory and greater and to recover the truths that have been lost. This book presents a powerful explanation of Restoration Theology!
When the challenges you've faced threaten to destroy your life, how do you find your way back to the truths you thought you believed? I Am Restored tells the untold story of how Lecrae's past nearly ruined his future--until he learned that the wounds we carry can have the potential to be unlikely guides to healing and freedom for ourselves and others. Throughout I Am Restored, Lecrae documents the shattering yet hopeful story of how he faced the scars of his past--sexual abuse, physical trauma, addiction, and depression--and emerged more fully human than ever before. With remarkable transparency and vulnerability, Lecrae reveals that at the height of his professional success, his life was spinning out of control, driven by a past that he had never confronted and a religious perspective that was incapable of meeting the challenge. I Am Restored takes an unflinching look at the personal and public spaces that are too often at the societal core of our pain and heartache--culture, politics, family, church, and more--and teaches us that forgiveness can be the birthplace of the life that God has created for us. Throughout this powerful, deeply personal account, Lecrae shares the life lessons he's learned about: Confronting the pain and trauma that has shaped your story Breaking the cycle of sin and shame and embracing joy and authenticity Finding hope and healing in the midst of chaos The simple practices that can change your mental, emotional, and spiritual health Leading a life that's bursting with creativity and true freedom I Am Restored is a hopeful, inspiring charge to start your journey to lasting healing today. No matter what your past has held, God is near you, he hears you, and he's not done writing your story.
Amidst the debate among creationists, Andrew Kulikovsky's call to return to biblical authority is relevant to all evangelicals, whether convinced that the earth is recent or old.
We all share an experience of exile—of longing for our true home. In this ESBT volume, Matthew S. Harmon explores how the theme of sin and exile is developed throughout Scripture, tracing a common pattern of human rebellion, God's judgment, and the hope of restored relationship, beginning with the first humans and concluding with the end of exile in a new creation.
"Kwon and Thompson's eloquent reasoning will help Christians broaden their understanding of the contemporary conversation over reparations."--Publishers Weekly "A thoughtful approach to a vital topic."--Library Journal Christians are awakening to the legacy of racism in America like never before. While public conversations regarding the realities of racial division and inequalities have surged in recent years, so has the public outcry to work toward the long-awaited healing of these wounds. But American Christianity, with its tendency to view the ministry of reconciliation as its sole response to racial injustice, and its isolation from those who labor most diligently to address these things, is underequipped to offer solutions. Because of this, the church needs a new perspective on its responsibility for the deep racial brokenness at the heart of American culture and on what it can do to repair that brokenness. This book makes a compelling historical and theological case for the church's obligation to provide reparations for the oppression of African Americans. Duke Kwon and Gregory Thompson articulate the church's responsibility for its promotion and preservation of white supremacy throughout history, investigate the Bible's call to repair our racial brokenness, and offer a vision for the work of reparation at the local level. They lead readers toward a moral imagination that views reparations as a long-overdue and necessary step in our collective journey toward healing and wholeness.
This book, edited by Carey C. Newman, offers a multifaceted and critical assessment of N. T. Wright's work, Jesus and the Victory of God. Wright responds to the essayists, and Marcus Borg offers his critical appraisal.
A Redemptive Theology of Art develops a biblical, systematic, and practical theology of aesthetics. It begins with the roots and ontology of aesthetics (vs. "art") and the architecture and narrative of affection and passion, their woes and their glory. Those who would search the Bible find little support for "art" as commonly conceived in the West. The language of aesthetics, applied to the maker’s intentions, the qualities of the work, and the responses of the audience, better addresses the questions of beauty, and better suits the discussion of human actions, beliefs, and culture than the language of art does. The Bible yields more consistent and helpful answers to questions about the broader category of aesthetics than it does to questions about art; leading in turn to better questions and a more practical and theological appreciation of human affections, beauty, and delight, and the many paths by which people, including Christians, pursue them. Using the categories and definitions from Scripture, Covington gives hope and help not only for those who labor in the arts, but for everyone who cares about the passions that motivate us. We were made for God's delight, and, though sin and bondage plague our passions, God can shape our fun, feelings, desires, affections and aversions. Feelings are neither objective nor subjective; they are redeemable. Borrowing key ideas from other Christian writers on the arts or aesthetics, Covington explores the connection between orthodox Protestant theology and a responsible, respectful treatment of arts, artists, and all aesthetic fields of human work and speech.
The Catholic Church teaches that punishment must have a constructive and redemptive purpose and that it be coupled with treatment and, when possible, restitution. Rehabilitation and restoration must include the spiritual dimension of healing and hope. Since the publication of the United States Conference of Catholic Bishop's 2000 pastoral statement on restorative justice, the conversation surrounding the need for criminal justice reform and restorative justice has moved forward. Redemption and Restoration responds from a Catholic perspective to help form an educational campaign to equip Catholics and their leaders to participate in the national conversation on this issue, create the programs needed to assist in healing the harm caused by crime, and restore our communities. The book develops the traditional Catholic understanding of justice, offers a theological understanding of restorative justice, explains how it can be implemented, and reflects on the practical arguments for restorative justice. Grounded in the stories of real people, Redemption and Restoration helps readers gain a deeper understanding of how this affects us all as a country and a church. It includes discussion questions to engage groups in exploring issues related to restorative justice.
This study identifies and explores texts of restoration in a wide selection of Early Jewish Literature in order to assess the variety of ways in which Jews envisioned Israel's future restoration. Particular attention is given to the expression of restoration in what is identified in the present study as the exilic model of restoration. In this model, Israel's restoration is characterized by the features of (a) a future re-gathering, (b) the fate of the nations, and (c) the establishment of a new Temple. The present work focuses primarily on the first two features. Through this framework Jews in the Greco-Roman period could draw on Israel's history and legacy, but re-appropriate 'exile and return' in new and creative ways. Finally, the writing of Luke-Acts is investigated for its ideas of restoration and its indebtedness to Early Jewish traditions.