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The Emerging Politics of (Re) making Cairo's Old Quarters examines postcolonial planning practices that aimed to modernise Cairo’s urban spaces. The author examines the expanding field of postcolonial urbanism by linking the state’s political ideologies and systems of governance with methods of spatial representations that aimed to transform the urban realm in Cairo. Adopting an interdisciplinary approach, the study draws on planning, history and politics to develop a distinctive account of postcolonial planning in Cairo following Egypt’s 1952 revolution. The book widely connects the ideological role of a different type of politicised urbanism practised during the days of Nasser, Sadat and Mubarak and the overarching policies, institutions and attitudes involved in the visions for (re) building a new nation in Egypt. By examining the notion of remaking urban spaces, the study interprets the ambitions and powers of state policies for improving the spatial qualities of Cairo’s old districts since the early 20th century. These acts are situated in their spatial, political and historical contexts of Cairo’s heterogeneous old quarters and urban spaces particularly the remaking of one of the city’s older quarts named Bulaq Abul Ela established during the Ottoman rule in the thirteenth century. It therefore writes, in a chronological sequence, a narrative through time and space connecting various layers of historical and contemporary political phases for remaking Bulaq. The endeavor is to explain this process from a spatial perspective in terms of the implications and consequences not only on places, but also on the people’s everyday practices. By deeply investigating the problems and consequences; the strengths and weaknesses; and the state’s reliability to achieve the remaking objectives, the book reveals evidence that shifting forms of governance had anchored planning practices into a narrow path of creativity and responsive planning.
Study of the behaviour and role of UN in international relations, and of the role of USA in relation to it - examines the record of the Security Council and the General Assembly in responds to political problems; discusses UN leadership; considers trends in its armed forces and political behaviour, especially regarding the Middle East; advises greater use of political power by the USA in order to work through the existing political system. References.
Rabbi Sohn has written an exceptional family portrait of the experience of living in Egypt with her husband and children. Advised not to share the fact that they are Jewish, they discover what it means to hide and then increasingly share their identity.
For members of Cairo's upper classes, cosmopolitanism is a form of social capital, deployed whenever they acquire or consume transnational commodities, or goods that are linked in the popular imagination to other, more "modern" places. In a series of thickly described and carefully contextualized case studies—of Arabic children's magazines, Pokémon, private schools and popular films, coffee shops and fast-food restaurants—Mark Allen Peterson describes the social practices that create class identities. He traces these processes from childhood into adulthood, examining how taste and style intersect with a changing educational system and economic liberalization. Peterson reveals how uneasy many cosmopolitan Cairenes are with their new global identities, and describes their efforts to root themselves in the local through religious, nationalist, or linguistic practices.
The world of aesthetics is, itself, inextricable from the world as a whole. Indeed, as this book argues, it is among its essential features, and an invaluable key to its appreciation. Thus, to venture into the uncharted world of aesthetics is also to venture into this larger world, a world that might be called the “cosmos” or the “universe”. At the same time, to venture into this uncharted realm is to also blaze a trail to the self. This trail would, itself, be paradoxical, as it would end where it begins and begin where it ends. In this light, it may also be said that the uncharted world of aesthetics is the uncharted world of the self. This book provides insights into how works about aesthetics are also works reflective of the self, as well as works with endless possibilities of being.
In a captivating cosmic adventure, follow the journey of Cairo Star, a celestial pillar and our courageous protagonist, as he faces the ultimate challenge of defending the very fabric of the Universe with his comrades.The stakes couldn’t be higher as Cairo Star embarks on a quest to meet the highest being in the universe, God himself, in order to save all life from the impending catastrophe. The Universe hangs in the balance, with three potential fates looming: the Big Rip, the Big Crunch, and the Heat Death. However, an abnormal shift has accelerated the timeline, posing a dire threat to all conscious beings. Cairo Star and his comrades holds the key to unraveling the mystery behind this cosmic anomaly and preventing the annihilation of all existence. But beware! The Twilights, an enigmatic ruthless organization driven by chaos, seize the opportunity presented by the abnormal shift. Led by the enigmatic and valiant dark knight, Sir Kaelz, they seek the powerful Moloch artifacts. With their eyes set on opening the portal of The Galaxy Surface Center, their sinister goal is to plunge the universe into chaos and mayhem. As if the impending doom and the machinations of The Twilights weren’t enough, the abnormal shift also brings forth deadly life forms from all corners of the cosmos, threatening celestial planets reminiscent of Earth. In this gripping tale, prepare to be transported across galaxies, encounter celestial beings, and witness battles that will determine the very survival of the Universe. Star Pulse: Cairo Star, The Man Who Met God is an enthralling science fiction space opera saga that will leave you on the edge of your seat, eagerly turning the pages to discover the fate that awaits Cairo Star and the cosmos itself.
Examines the international responses to the ethnic conflicts in Burundi and Rwanda from 1993-1997 and their overspill into Zaire. Concludes that the external reaction was impotent and incoherent, and urges a number of changes in response by the international community.