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The research, writing and analysis in the pages of this work show the story of how Generation X grew-up during one of the greatest periods of technological, social, political, economic and educational change in US history. Included in that story is how the greater percentage of them grew-up in the church, but then walked away en masse. Today, Generation X is the smallest percentage of Main Line and Catholic Church membership, while the overwhelming majority of church membership is made up of an aging population of Baby Boomers and Silent Generation folk. In ten year's time, what will be the state of the church when many of the current membership has passed on to eternal life, or are no longer able to do what it is that they're doing today? Generation X could well be the answer to much of the solution. Generation X is generally at a more comfortable place in their lives and are asking the questions about the meaning of their lives while considering issues of mortality. Yet at the same time, they're having now to care for parents, grandchildren, and for many Gen Xers, their own children still. They're busy and committed, but they're also spiritually hungry. Having had a relationship at one point in their lives, they're not completely foreign to what the church can be, but the ball is really in the church's court. How the church chooses to respond to Generation X could mean life, or church closure. It's a conversation that needs to take place, and that conversation begins here.
The research, writing and analysis in the pages of this work show the story of how Generation X grew-up during one of the greatest periods of technological, social, political, economic and educational change in US history. Included in that story is how the greater percentage of them grew-up in the church, but then walked away en masse. Today, Generation X is the smallest percentage of Main Line and Catholic Church membership, while the overwhelming majority of church membership is made up of an aging population of Baby Boomers and Silent Generation folk. In ten year's time, what will be the state of the church when many of the current membership has passed on to eternal life, or are no longer able to do what it is that they're doing today? Generation X could well be the answer to much of the solution. Generation X is generally at a more comfortable place in their lives and are asking the questions about the meaning of their lives while considering issues of mortality. Yet at the same time, they're having now to care for parents, grandchildren, and for many Gen Xers, their own children still. They're busy and committed, but they're also spiritually hungry. Having had a relationship at one point in their lives, they're not completely foreign to what the church can be, but the ball is really in the church's court. How the church chooses to respond to Generation X could mean life, or church closure. It's a conversation that needs to take place, and that conversation begins here.
Why is my daughter drifting from God? Why can't I explain my life choices to my parents? When will my son get a real job? Within the last several decades, the world has shifted dramatically. The cracks of this fundamental shift appear everywhere: in our economy, in our cultural debates, in our political landscape, and, most important, in our churches. The problem is we tend to overreact to these changes, fearing that Christianity is dying. We need better Generational IQ, so we can respond to the changes but not be terrified by them. We need a wise generational coach. Haydn Shaw is that generational expert, showing us the roots of this generational shift and how it affects every one of us. Each generation, whether it's the aging Boomers or the young Millennials, approaches God with a different set of questions and needs based on the times in which they grew up. Haydn walks you through these generational differences and paints a vision of hope for the future.
Faithful Generations provides a hopeful and helpful guide to the different adult generations alive today, discussing the events that formed them and the issues important to them. Most importantly, it describes their spiritual distinctions the particular needs, gifts and concerns that drive these different generations. With a basic understanding of how other generations think and what drives them spiritually, ministers and congregations can not only avoid conflict, but also put those distinctions to work in order to minister more effectively and create harmony in our religious communities.
This book provides a way for Generation Xers, and the people who are about them, to search for religion they can believe in. Lockhart used a three-fold pattern of resisting, rediscovering, and relationship with God to reveal a vision of who God is and who God connects to this thirsty generation.
This thesis studies the impact of teaching intelligent design to evangelical students. Science is often presented as a reason why some find sharing their faith difficult in a secular culture: teaching the science of intelligent design enables Christians to initiate conversations and overcome obstacles with those whose worldview is more Darwinian and materialist. The professional doctoral research employs both action research and practical theology. Lin Norton’s pedagogical action research provides the structure for the qualitative research and thematic analysis, showing that students find learning about intelligent design empowering for evangelism. Richard Osmer’s model of practical theology enables an interdisciplinary reflection on how intelligent design challenges Western secular culture. Intelligent design is seen as the most integrative of all the different ways of relating science and theology. Theologically, teaching intelligent design is like teaching a modern parable to contemporary society and, just like the Gospel parables, some respond with faith and some reject it. Evangelical students find learning about it both liberating and empowering in their ability to share their faith more confidently with others, especially in schools and youth groups.
What motivates American young adult "native nones," or those who have grown up without a religious background, to investigate the Catholic faith? What turns them off? How do we reach them? Tamra Hull Fromm re-examines the role of pre-evangelization in the contemporary context and presents a micro-study of twenty-four "native nones" who chose to investigate the Catholic Church through the Rite of Christian Initiation of Adults (RCIA) in the Archdiocese of Detroit, USA.
The millennial members of the church have shown a lack of interest in participating in the local church's mission ministry. This lack of interest has caused the missions department and the church concern because fulfilling the mission of God is the mission of the church. The mission statement of the church is the focus of the ministry programs. Suppose the mission department creates a missions training program designed to focus on a technological learning style in which millennials thrive. Could it attract, involve, and engage millennials in future mission trips while educating them? It is this question that the research seeks to answer. Arriving at the answer is achieved by posing questions to millennials at the church via interviews and a focus group and searching books for authorial insight into their characteristics. This research will determine if conflicts within the church influenced the millennial's decision to participate. The findings from this research will be instrumental in informing and assisting churches in identifying potential problems and solutions relative to a generational group within the church.
Millennials have disrupted almost every major industry. Whether you’re a parent trying to raise them, a pastor trying to reach them, or an employer trying to retain them, they’re disruptive. As the largest living generation, millennials are one of the most studied but misunderstood groups of our day. And the chasm between the generations is only getting wider. Speaker and founder of the Initiative Network Grant Skeldon pulls back the confusing statistics about millennials to reveal the root issue: it’s not a millennial problem, it’s a discipleship problem. Millennials are known for their struggle to hold jobs, reluctance to live on their own, and alarming migration away from the church. And now our culture is feeling the results of a mentor-less, fatherless generation. But how do you start discipling young people when you struggle to connect with them? Written by a millennial, The Passion Generation will guide you beyond the stats of what millennials are doing to the why they’re doing it and how we can all move toward healthy community. With wit, compassion, and startling insights, this book shares stories and studies drawn from Skeldon’s years of working to bridge generational gaps. In his signature conversational style, Skeldon offers researched strategies that will spark healthy connections, and practical methods that will help you disciple the millennials you love. This book is your guide to understanding the millennials in your life who are seemingly reckless but far from hopeless, for the future of the church that depends on them.
How do you feel when you see a yellow caution sign that reads “Church Ahead?” Is it a place of potential answers and guidance, or a stumbling block, holding you back? In Church Ahead, Bruce Epperly, pastor, professor, and adventurous pilgrim looks about what this sign could mean. He looks at the kinds of spiritual practice that a congregation can embrace in order to be renewed themselves, and restore their mission to those around them who are hurting and in need. This is not a rejection of “church” as an institution, but a challenge to make church into a beacon of hope and light. The mission presented in this book is not just abstract theology and spirituality. It calls for, describes, and embraces spiritual practices that have an impact on the church, the community, and the world. Each chapter includes specific activities designed to change attitudes and energize action. In answer to the ancient question voiced by the prophet Ezekiel – can these bones live? – Epperly gives an emphatic “Yes!” But the path to that life involves an embrace of spiritual life, change, and adventure in every aspect of ministry.