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Republicanism, Rhetoric, and Roman Political Thought develops readings of Rome's three most important Latin historians - Sallust, Livy and Tacitus - in light of contemporary discussions of republicanism and rhetoric. Drawing on recent scholarship as well as other classical writers and later political thinkers, this book develops interpretations of the three historians' writings centering on their treatments of liberty, rhetoric, and social and political conflict. Sallust is interpreted as an antagonistic republican, for whom elite conflict serves as an outlet and channel for the antagonisms of political life. Livy is interpreted as a consensualist republican, for whom character and its observation helps to maintain the body politic. Tacitus is interpreted as being centrally concerned with the development of prudence and as a subtle critic of imperial rule.
Links modern political theorists with the Romans who inspired them Roman contributions to political theory have been acknowledged primarily in the province of law and administration. Even with a growing interest among classicists in Roman political thought, most political theorists view it as merely derivative of Greek philosophy. Focusing on the works of key Roman thinkers, Dean Hammer recasts the legacy of their political thought, examining their imaginative vision of a vulnerable political world and the relationship of the individual to this realm. By bringing modern political theorists into conversation with the Romans who inspired them—Arendt with Cicero, Machiavelli with Livy, Montesquieu with Tacitus, Foucault with Seneca—the author shows how both ancient Roman and modern European thinkers seek to recover an attachment to the political world that we actually inhabit, rather than to a utopia—a “perfect nowhere” outside of the existing order. Brimming with fresh interpretations of both ancient and modern theorists, this book offers provocative reading for classicists, political scientists, and anyone interested in political theory and philosophy. It is also a timely meditation on the hidden ways in which democracy can give way to despotism when the animating spirit of politics succumbs to resignation, cynicism, and fear.
A thematic introduction to Roman political thought that shows the Romans' enduring contribution to key political ideas.
In recent years, Roman political thought has attracted increased attention as intellectual historians and political theorists have explored the influence of the Roman republic on major thinkers from the Renaissance to the Enlightenment. Held up as a "third way" between liberalism and communitarianism, neo-Roman republicanism promises useful, persuasive accounts of civic virtue, justice, civility, and the ties that bind citizens. But republican revivalists, embedded in modern liberal, democratic, and constitutional concerns, almost never engage closely with Roman texts. The Life of Roman Republicanism takes up that challenge. With an original combination of close reading and political theory, Joy Connolly argues that Cicero, Sallust, and Horace inspire fresh thinking about central concerns of contemporary political thought and action. These include the role of conflict in the political community, especially as it emerges from class differences; the necessity of recognition for an equal and just society; the corporeal and passionate aspects of civic experience; citizens' interdependence on one another for senses of selfhood; and the uses and dangers of self-sovereignty and fantasy. Putting classicists and political theorists in dialogue, the book also addresses a range of modern thinkers, including Kant, Hannah Arendt, Stanley Cavell, and Philip Pettit. Together, Connolly's readings construct a new civic ethos of advocacy, self-criticism, embodied awareness, imagination, and irony.
The crisis and fall of the Roman Republic spawned a tradition of political thought that sought to evade the Republic's fate--despotism. Thinkers from Cicero to Bodin, Montesquieu, and the American Founders saw constitutionalism, not virtue, as the remedy. This study traces Roman constitutional thought from antiquity to the Revolutionary Era.
This volume explores the political implications of the first five books of Livy's celebrated history of Rome, challenging the common perception of the author as an apolitical moralist. Ann Vasaly argues that Livy intended to convey through the narration of particular events crucial lessons about the interaction of power and personality, including the personality of the Roman people as a whole. These lessons demonstrate the means by which the Roman republic flourished in the distant past and by which it might be revived in Livy's own corrupt time. Written at the precise moment when Augustus' imperial autocracy was replacing the republican system that had existed in Rome for almost 500 years, the stories of the first pentad offer invaluable insight into how republics and monarchies work. Vasaly's innovative study furthers the integration in recent scholarship of the literary brilliance of Livy's text and the seriousness of its purpose.
An insightful and original exploration of Roman Republic politics In A Companion to the Political Culture of the Roman Republic, editors Valentina Arena and Jonathan Prag deliver an incisive and original collection of forty contributions from leading academics representing various intellectual and academic traditions. The collected works represent some of the best scholarship in recent decades and adopt a variety of approaches, each of which confronts major problems in the field and contributes to ongoing research. The book represents a new, updated, and comprehensive view of the political world of Republican Rome and some of the included essays are available in English for the first time. Divided into six parts, the discussions consider the institutionalized loci, political actors, and values, rituals, and discourse that characterized Republican Rome. The Companion also offers several case studies and sections on the history of the interpretation of political life in the Roman Republic. Key features include: A thorough introduction to the Roman political world as seen through the wider lenses of Roman political culture Comprehensive explorations of the fundamental components of Roman political culture, including ideas and values, civic and religious rituals, myths, and communicative strategies Practical discussions of Roman Republic institutions, both with reference to their formal rules and prescriptions, and as patterns of social organization In depth examinations of the 'afterlife' of the Roman Republic, both in ancient authors and in early modern and modern times Perfect for students of all levels of the ancient world, A Companion to the Political Culture of the Roman Republic will also earn a place in the libraries of scholars and students of politics, political history, and the history of ideas.
Demonstrates flattery's importance for political theory, addressing representation, republicanism, and rhetoric through classical, early modern, and eighteenth-century thought.
This book is the first comprehensive treatment of Roman political thought, arguing that Romans engaged in wide-ranging reflections on politics.
This book highlights the role played by public, political discourse in shaping the distribution of power between Senate and People in the Late Roman Republic. Against the background of the current debate between 'oligarchical' and 'democratic' interpretations of Republican politics, Robert Morstein-Marx emphasizes the perpetual negotiation and reproduction of political power through mass communication. It is the first work to analyze the ideology of Republican mass oratory and to situate its rhetoric fully within the institutional and historical context of the public meetings (contiones) in which these speeches were heard. Examples of contional orations, drawn chiefly from Cicero and Sallust, are subjected to an analysis that is influenced by contemporary political theory and empirical studies of public opinion and the media, rooted in a detailed examination of key events and institutional structures, and illuminated by a vivid sense of the urban space in which the contio was set.