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Hemmed in by the vast, arid Chaco to the west and, for most of its history, impenetrable jungles to the east, Paraguay has been defined largely by its isolation. Partly as a result, there has been a dearth of serious scholarship or journalism about the country. Going a long way toward redressing this lack of information and analysis, The Paraguay Reader is a lively compilation of testimonies, journalism, scholarship, political tracts, literature, and illustrations, including maps, photographs, paintings, drawings, and advertisements. Taken together, the anthology's many selections convey the country's extraordinarily rich history and cultural heritage, as well as the realities of its struggles against underdevelopment, foreign intervention, poverty, inequality, and authoritarianism. Most of the Reader is arranged chronologically. Weighted toward the twentieth century and early twenty-first, it nevertheless gives due attention to major events in Paraguay's history, such as the Triple Alliance War (1864–70) and the Chaco War (1932–35). The Reader's final section, focused on national identity and culture, addresses matters including ethnicity, language, and gender. Most of the selections are by Paraguayans, and many of the pieces appear in English for the first time. Helpful introductions by the editors precede each of the book's sections and all of the selected texts.
I the Supreme imagines a dialogue between the nineteenth-century Paraguayan dictator known as Dr. Francia and Policarpo Patiño, his secretary and only companion. The opening pages present a sign that they had found nailed to the wall of a cathedral, purportedly written by Dr. Francia himself and ordering the execution of all of his servants upon his death. This sign is quickly revealed to be a forgery, which takes leader and secretary into a larger discussion about the nature of truth: “In the light of what Your Eminence says, even the truth appears to be a lie.” Their conversation broadens into an epic journey of the mind, stretching across the colonial history of their nation, filled with surrealist imagery, labyrinthine turns, and footnotes supplied by a mysterious “compiler.” A towering achievement from a foundational author of modern Latin American literature, I the Supreme is a darkly comic, deeply moving meditation on power and its abuse—and on the role of language in making and unmaking whole worlds.
The Jesuit Missions of Paraguay and a Cultural History of Utopia (1568–1789) explores the religious foundations of the Jesuit missions in Paraguay, and the discussion of the missionary experience in the public opinion of early modern Europe, from Montaigne to Diderot. This book presents a wealth of documentation to highlight three key aspects of this debate: the relationship between civilisation and religion, between religion and political imagination, and between utopia and history. Girolamo Imbruglia's analysis of the Jesuits' own narrative reveals that the idea and the practice of mission have been one of the essential features of the European identity, and of the shaping modern political thought.
This slice of 17th and 18th century western history is a saga of love, savage violence, and betrayal that reads like fiction. While it is centered on a famous Roman Catholic order, its international and religious scope makes it of interest to armchair historians of all beliefs including Protestants, Jews, agnostics and secular humanists. In colonial South America the Jesuits established missions among the Guarani. As the Portuguese and Spanish slavers descended on Paraguay, the Jesuits sought to protect these stone-age Indians in their missions. Their resistance to the colonists? attacks contributed to the political problems of the church with Catholic monarchs back in Europe. As a consequence, the monarchs pressured a frightened pope to abolish the Jesuit order. In the long, tortured history of European colonization of the Americas, these Jesuit ?Black Robes? in Paraguay stood out as a breed apart, even from their fellow Jesuits elsewhere. Leaders of the anti-Catholic, anti-Jesuit Enlightenment such as Voltaire and Raynal rallied to the side of these extraordinary Paraguay missionaries. Raynal wrote that never has so much good been done for mankind with so little evil. Ironically, the ?heretic? monarchs of Russia and Prussia invited hundreds of the former Jesuits to run their colleges. In doing so, they inadvertently saved these outcasts to become the nucleus around which a reinvigorated papacy would re-establish the Jesuit order forty years after its abolition.