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Interest in Indian religion and comparative philosophy has increased in recent years, but despite this the study of Jaina philosophy is still in its infancy. This book looks at the role of philosophy in Jaina tradition, and its significance within the general developments in Indian philosophy. Bringing together chapters by philologists, historians and philosophers, the book focuses on karman theory, the theory of conditional predication, epistemology and the debates of Jaina philosophers with representatives of competing traditions, such as Ājīvika, Buddhist and Hindu. It analyses the relationship between religion and philosophy in Jaina scriptures, both Digambara and Śvetāmbara, and will be of interest to scholars and students of South Asian Religion, Philosophy, and Philology.
This original work focuses on the rational principles of Indian philosophical theory, rather than the mysticism more usually associated with it. Ganeri explores the philosophical projects of a number of major Indian philosophers and looks into the methods of rational inquiry deployed within these projects. In so doing, he illuminates a network of mutual reference, criticism, influence and response, in which reason is used to call itself into question. This fresh perspective on classical Indian thought unravels new philosophical paradigms, and points towards new applications for the concept of reason.
The articles in this volume are all landmarks in the evolution of modern studies in Indian logic. The book traces the development of modern studies in Indian logic from their beginnings right up to the latest work.
This book is the culmination of over 15 years of research on terrorism, secession, and related concepts such as the obligation to obey the law, pacifism, civil disobedience, non-violent direct action, political violence, revolution, and assassination. It is sincerely hoped that the content of this book is construed as an ethical and philosophical attempt to advance human understanding of some of life’s most intractable problems, namely, terrorism and more generally, political violence. This book is proffered as a propadeutic to further study of these issues and is not to be interpreted as the author’s final word on them. For the pursuit of truth and avoidance of error is never wholly complete, but at best a life-long process of continual reflection, analysis and argument. And it will please the author of this book if it brings even a modicum of knowledge to the difficulties it investigates. Some of the chapters of this book have been published or have otherwise experienced the critical assistance of various public academic forums, and I am sincerely grateful to those who have shaped my thinking about terrorism and its related concepts. Among those who have provided critical and helpful insights concerning various sections of the contents of this book are: David Copp, Richard Falk, Joel Feinberg, Richard W. Miller, and Thomas Pogge.
A Comparative History of World Philosophy presents a personal yet balanced guide through what the author argues to be the three great philosophical traditions: Chinese, European, and Indian. The book breaks through the cultural barriers between these traditions, proving that despite their considerable differences, fundamental resemblances exist in their abstract principles. Ben-Ami Scharfstein argues that Western students of philosophy will profit considerably if they study Indian and Chinese philosophy from the very beginning, along with their own. Written with clarity and infused with an engaging narrative voice, this book is organized thematically, presenting in virtually every chapter characteristic views from each tradition that represent similar positions in the core areas of metaphysics and epistemology. At the same time, Scharfstein develops each tradition historically as the chapters unfold. He presents a great variety of philosophical positions fairly, avoiding the relativism and ethnocentrism that could easily plague a comparative presentation of Western and non-Western philosophies.
This collection of articles is unique in the way it approaches established material on the various logical traditions in India. Instead of classifying these traditions within Schools as is the usual approach, the material here is classified into sections based on themes ranging from Fundamentals of ancient logical traditions to logic in contemporary mathematics and computer science. This collection offers not only an introduction to the key themes in different logical traditions such as Nyaya, Buddhist and Jaina, it also highlights certain unique characteristics of these traditions as well as contribute new material in the relationship of logic to aesthetics, linguistics, Kashmir Saivism as well as the forgotten Tamil contribution to logic.
Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
This book is a collection of essays on the philosophy of Karl Popper written by some outstanding contributors from all the world around. Most of them are Popperians, some were Sir Karl's students in his famous seminar at the London School of Economics and his research assistants. All have written books or papers on Popper's philosophy and are notable professors at their universities. So, from a well-acquainted view of Poppers philosophy the book deals with present day philosophical problems and offers interesting interpretations. The first part is devoted to political philosophy and the second to philosophy of science. The volume is of interest for all those concerned not only in Popper's philosophy but also in some the main scientific and political problems of today.