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The Shan have been fighting since 1958 for the autonomous state in Southeast Asia they were promised. Jane M. Ferguson articulates Shanland as an ongoing project of resistance, resilience, and accommodation within Thailand and Myanmar, showing how the Shan have forged a homeland and identity during great upheaval.
One of the most comprehensive volumes on Myanmar's identity politics to date, this book discusses the entanglement of ethnic and religious identities in Myanmar and the challenges presented by its extensive ethnic-religious diversity. Religious and ethnic conjunctions are treated from historical, political, religious and ethnic minority perspectives through both case studies and overview chapters. The book addresses the thorny issue of Buddhist supremacy, Burmese nationalism and ethnic-religious hierarchy, along with reflections on Buddhist, Christian and Muslim communities. Bringing together international scholars and Burmese scholars, this book combines the perspectives of academic observers with those of political activists and religious leaders from different faiths. Through the breadth of its disciplinary approach, its focus on identity issues and its inclusion of insider and outsider perspectives, this book provides new insights into the complex religious situation of Myanmar.
The political history of Thailand since the overthrow of absolute monarchy in 1932 has conventionally been interpreted as a long series of popular struggles for representative democracy and against military authoritarian rule. Yoshinori Nishizaki argues that this history can be better understood as one of struggles by elite political families for and against "dynastic democracy". Drawing extensively on Thai-language primary sources, including assets documents and cremation volumes for deceased politicians and their kin, Nishizaki traces the intricate blood and marriage connections among Thailand's political families. Dynastic Democracy fleshes out a widely acknowledged yet heretofore empirically unsubstantiated facet of Thai political history--that in Thai politics, family matters.
Myanmar’s generals didn’t expect the nation to rise up against the coup they staged in February 2021. But after decades of stifling, direct military rule, the Burmese people had become used to another way of life during the relative openness of 2011–21. The army has been unable to suppress anti-coup protests as it did in 1962 and 1988; and, three years after sending tanks into Yangon, Naypyitaw and other cities, the army has yet to establish a functioning administration. For the first time since the 1970s, armed resistance is not confined to traditionally strife-torn frontier areas, where ethnic insurgents like the Karen National Union and Kachin Independence Army have been active for decades—it has spread to the majority-Burmese heartland, in the shape of the People’s Defence Forces. But the anti-junta forces are insufficiently well-equipped to defeat the much more heavily armed Myanmar army, which itself is stretched too thin, on several fronts, to crush the resistance. And, despite foreign observers’ assurances, there is no unity, common command or synchronised strategy among the various ethnic-minority and ethnic-Burmese resistance groups. This is a war that neither side can win. Caught in the middle, and bound to suffer most, are civilians.
This Element is a critical inquiry into how words animate politics. It offers readers venues in which to consider the history and contingency of ideas like power, race, patriarchy and revolution of Myanmar.
Updated by popular demand, this is the fourth edition of this important bibliography. It lists a wide selection of works on or about Myanmar published in English and in hard copy since the 1988 pro-democracy uprising, which marked the beginning of a new era in Myanmar’s modern history. There are now 2,727 titles listed. They have been written, edited, translated or compiled by over 2,000 people, from many different backgrounds. These works have been organized into thirty-five subject chapters containing ninety-five discrete sections. There are also four appendices, including a comprehensive reading guide for those unfamiliar with Myanmar or who may be seeking guidance on particular topics. This book is an invaluable aid to officials, scholars, journalists, armchair travellers and others with an interest in this fascinating but deeply troubled country.
Outside Myanmar, the 2021 coup d’état has often been portrayed as the end of a hopeful period for the country. In this Adelphi book, however, Aaron Connelly and Shona Loong argue that the Aung San Suu Kyi government that preceded it was a false dawn, unlikely to fulfil the international community's aspirations for a stable, peaceful and strong Myanmar. Instead, the movement opposing the 2021 coup holds much greater promise – despite the bloody conflict that dominates the news today. Connelly and Loong survey three fundamental relationships that have shaped Myanmar before and after the coup – between the military and the state, between the majority Burmese and ethnic minorities, and between Myanmar and the world – to explain how opposition to the coup has shifted all of them in a more liberal, pluralist and cosmopolitan direction.
Publishers Weekly calls the book "a jaw dropping study of a lesser-known yet larger-than-life figure.” Opium Queen is the true story of the widely mythologized genderqueer Burmese opium-pioneer of noble Chinese descent, Olive Yang, who secretly ran an anti-communist rebel army supported by the CIA in the 1950s heyday of the Golden Triangle. Olive Yang was a widely mythologized genderqueer lesbian opium-pioneer in the 1950s heyday of the Golden Triangle. After escaping an arranged marriage with a noble cousin, Olive felt that she had no choice but to lead a life of banditry with an anti-communist rebel army supported by the CIA. As her smuggling empire grew, she became so powerful and infamous, novelists were inspired to write about her evil ruthlessness and beauty. Yet, Olive’s real life and identity remained a mystery to many. To the Kokang people whom the Yang family once ruled, Olive was both folk-hero and villain. To the communists Olive’s men harassed, she was the saboteur of the historic Sino-Burmese border agreement. To the generals who jailed her at the dawn of the Burmese military era, she was a national security threat. And to at least one man at the CIA, she was “Miss Hairy Legs.” Opium Queen is a journey to uncover the true story behind the propaganda and legends. Declassified intelligence documents portray Olive as a critical operator in one of the most important fronts of the clandestine Cold War against China. Through extensive interviews with the Yang family, Olive emerges as a complex anti-hero, searching for a way to live as an open homosexual, in an era when such a lifestyle was considered deeply shameful in Burma. The great military alliances that facilitate narcotics traffic in Myanmar today are Olive’s lasting legacy in the Golden Triangle, as is the disenfranchisement of the people of Kokang. Through the story of Olive’s formidable life, Opium Queen examines historic events that underpinned critical diplomatic relationships between the U.S., Myanmar, and China; and were at the root of Myanmar’s current political crisis.