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This seventh volume of final reports of the Lahav Research Project’s efforts at Tell Halif in Southern Israel focuses on the team’s excavations and related regional ethnographic research at adjacent Khirbet Khuweilifeh, an early twentieth-century settlement of Bedouin and Arab fellahin clients. These efforts illustrate the symbiosis between the itinerant Bedouin and their seasonal sharecropper neighbors along the northern flanks of the Negev desert during and following the First World War in southern Palestine. The stratigraphic excavation and recovery of material culture from Cave Complex A revealed a pattern of occupation dating from the late nineteenth century C.E. up to the mid-1940s and produced hundreds of artifacts and samples, giving testimony to the lifeways of the fellahin who had inhabited the complex. The associated ethnographic research with Bedouin sheikhs and Hebron-area merchant informants established that the Complex’s most recent occupants were the family of a plow maker named Khalil al-Kaayke. The studies elucidated in this volume articulate in more detail the family’s patterns of subsistence, showing the interdependence of the Bedouin and fellahin partners. Examination of the pottery remains provides a profile of the site’s Stratum I, early twentieth-century ceramic forms and also reveals earlier Islamic-period and pre-Islamic traces. Over the past century the lifeways of these early twentieth-century Bedouin and their fellahin village neighbors in southern Palestine have been rapidly disappearing. This volume serves to chronicle and preserve data on their waning history and culture.
This volume appears as the fourth in a series of reports on the investigations of the Lahav Research Project (LRP) at Tell Halif, located near Kibbutz Lahav in southern Israel. The book and CD, also titled The Figurines of Tell Halif, contain the publication of the terra-cotta and stone figurine assemblage discovered in the Phase III excavations by LRP. The book presents the text of the report, including relevant archaeological contexts, while the CD is the primary source for detailed information about the figurines. It presents color photographs of each artifact, as well as artist’s drawings and QuickTime movies, along with descriptions and a working typology of the mixed Iron II, Persian, and Hellenistic period terra-cottas. Together, book and CD offer the entire corpus of 794 figurine and statue fragments and provide an invaluable addition to the corpus of Levantine figurines.
In 1965, excavation work for a new swimming pool at Kibbutz Lahav discovered the first in a series of tombs from an Iron Age cemetery on the hillside south of Tell Halif. In 1972, as bulldozers worked to widen the road along the hill’s lower flanks, three additional burial caves were exposed, and in the years that followed, various explorations identified still more tomb sites along the ascending slopes. With the initiation of the Lahav Research Project’s excavation and survey work at Tell Halif in 1976, the cemetery area was designated as Site 72, and in 1977, in company with a LRP summer campaign at the site, another three tombs were excavated. Now, based on further reconnaisance and reinvestigations at the cemetery by Oded Borowski in 1988, Lahav III provides a comprehensive study of the Site 72 cemetery remains. Although the tombs are, in general, typical for the period, their architecture illustrates a significant range of variations and adaptations. Pottery from sealed deposits dates use of the cemetery to the Iron II era, from ca. 900 to 675 B.C.E., and the tomb population thus mirrors the dating of Iron Age occupation on the tell. The volume also explores the cultic associations and customs reflected in the burial processes. Lahav III is the third volume in the LRP series of final reports.
This volume focuses on the reconstruction of household organization during the Iron II period at Tell Halif. It centers in particular on one four-room, pillared-type building located in Area F7 of Field IV and on its remains, which were sealed in a massive destruction that eclipsed the site in the late eighth century B.C.E. This study was first prepared as a Ph.D. dissertation for the Department of Near Eastern Studies at the University of Arizona (Hardin 2001) and has since been amplified and embellished by further research. Published here are the results of research deliberately designed by the author to provide for more complete recovery and detailed recording in the field of all artifacts and other remains within a special refined three-dimensional grid matrix. These data in turn established a framework for studying the formation processes active on the materials and for conducting a spatial analysis of the assemblages in the building. Along with developing ethnographic and ethnoarchaeological inferences, these techniques are used to identify activities, activity areas, and social organization related to the building, ultimately defining an “archaeological household” consisting of the pillared dwelling and its occupants. Finally, these conclusions are also related to reconstructions of the Iron II-period household suggested by Hebrew Bible sources.
This volume is the first in a planned series of reports on the investigations of the Lahav Research Project (LRP) at Tell Halif, located near Kibbutz Lahav in southern Israel. The LRP has focused widely on stratigraphic, environmental, and ethnographic problems related to the history of settlement at Tell Halif and in its immediate surroundings, from prehistoric through modern times. It is fitting that this LRP series begins by focusing on remains from Site 101, which was the first location excavated by the team in 1973. This initial effort involved investigation of a warren of shallow caves that had been exposed by efforts to widen the road into the kibbutz. In this volume, J. P. Dessel reports on the excavation undertaken at Site 101 during Phase II and is also supplemented by his later research. The excavation itself was guided throughout by Dessel’s determination to require the total retrieval of all ceramic remains. It was his rigorous follow-through on all details involved in the analysis of materials that produced the pioneering results herein presented. Readers will find the book important for the archaeology and history of the southern Levant in the 4th millennium B.C.E. as well as for connections between the Levant and surrounding regions in that era.
This is the fifth volume in the series of reports on investigations by the Lahav Research Project (LRP) at Tell Halif in southern Israel. It focuses on the Project’s efforts in Field II during three excavation seasons between 1977 and 1980. Field II was opened on the central summit of the tell in order to examine the ancient city’s intramural stratigraphy. The excavations uncovered twelve phases and sub-phases of occupation, stretching from the end of the Late Bronze Age to the late Roman period. Included were six phases of Iron Age domestic architecture (Strata VIIB-A and VID-A) revealing especially the vitality of the Iron II Judahite settlement during the 9th and 8th centuries B.C.E. In addition were remains of a substantial 6th- to 5th-century Persian fort or residence (Stratum V), as well as successive phases of 4th- to 2nd-century Hellenistic occupation (Stratum IV). Surface traces provide evidence of resettlement at the site during the late Roman period in the 2nd century C.E.
In the course of the last two decades, both the historical reconstruction of the Iron I–Iron IIA period in Israel and Judah and the literary-historical reconstruction of the Books of Samuel have undergone major changes. With respect to the quest for the “historical David”, terms like “empire” or “Großreich” have been set aside in favor of designations like “mercenary” or “hapiru leader”, corresponding to the image of the son of Jesse presented in I Sam. At the same time, the literary-historical classification of these chapters has itself become a matter of considerable discussion. As Leonhard Rost’s theory of a source containing a “History of David’s Rise” continues to lose support, it becomes necessary to pose the question once again: Are we dealing with a once independent ‘story of David’ embracing both the HDR and the “succession narrative” are there several independent versions of an HDR to be detected, or do I Sam 16–II Sam 5* constitute a redactional bridge between older traditions about Saul on the one hand and David on the other? In either case, what parts of the material in I Sam 16-II Sam 5 are based on ancient traditions, and may therefore serve as a source for any tentative historical reconstruction? The participants in the 2018 symposium at Jena whose essays are collected in this volume engage these questions from different redaction-critical and archaeological perspectives. Together, they provide an overview of contemporary historical research on the book of First Samuel.
Referring to several important introductory books written about the archaeology of the land of Israel, William Dever once stated: “However adequate these may be as introductions to the basic data, none makes any attempt to organize the data in terms of social structure. . . . This is a serious deficiency in Syro-Palestinian and biblical archaeology, when one considers that the general field of archaeology has been moving toward social archaeology for 20 years or more. (Dever, “Social Structure in Palestine in the Iron Age II Period on the Eve of Destruction,” in The Archaeology of Society in the Holy Land [ed. T. E. Levy, London, 1995, p. 416]). Lack of discussion of social questions has characterized the archaeology of the land of Israel for some time, even though around the world these questions constitute an important component of archaeological research (see, for instance, the work of Renfrew, Flannery, Gibbon, Blanton, Dark, Bahn, Hodder, Trigger, and many others). The Archaeology of Israelite Society in Iron Age II fills this gap and analyzes the structure of society in the ancient kingdoms of Israel and Judah from an archaeological viewpoint. It also applies models and theories from the field of social and cognitive archaeology, using the tools of various social-science disciplines (anthropology, sociology, economics, geography, and so on). Due to his ability to use what is probably the largest archaeological data set in the world—hundreds of planned excavations, thousands of salvage excavations, and extensive surveys, all from the small region that was ancient Israel—Avi Faust contributes not only to the study of ancient Israelite society but to the most fundamental questions about ancient societies. These questions include the identification of socioeconomic stratification in the archaeological record, the study of family and community organization, the significance of pottery, small finds and architecture as indicators of wealth, and more. This groundbreaking monograph is one of the first attempts at a large-scale study of Israelite society based primarily on the archaeological evidence. The following acknowledgments were inadvertently omitted from the front matter of the volume: Amihai Mazar: figure 31 Amnon Ben-Tor: figures 40, 41 Israel Antiquities Authority: figures 21, 24, 25, 26, 29, 30., 32, 33, 36, and Photo 5 Israel Exploration Society: figures 11, 13, 15, 17, 18, 19, 27, 42 Israel Finkelstein: figure 28 Izhak Beit Arieh: figures 34, 35 Shimon Dar: figures 22, 23 The Institute of Archaeology, Tel Aviv University: figures 7, 8 The Institute of Archaeology, the Hebrew University: figures 40, 41 Zeev Herzog: figures 6, 9, 10, 12, 14, 16, 20