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Reprint of the original, first published in 1873.
This report, compiled by the London Dialectical Society, presents evidence regarding Spiritualism and paranormal phenomena, including written and oral testimonies and correspondence. It is a fascinating exploration of the intersection between science and spirituality. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Spectres of the Self is a fascinating study of the rich cultures surrounding the experience of seeing ghosts in England from the Reformation to the twentieth century. Shane McCorristine examines a vast range of primary and secondary sources, showing how ghosts, apparitions, and hallucinations were imagined, experienced, and debated from the pages of fiction to the case reports of the Society for Psychical Research. By analysing a broad range of themes from telepathy and ghost-hunting to the notion of dreaming while awake and the question of why ghosts wore clothes, Dr McCorristine reveals the sheer variety of ideas of ghost seeing in English society and culture. He shows how the issue of ghosts remained dynamic despite the advance of science and secularism and argues that the ghost ultimately represented a spectre of the self, a symbol of the psychological hauntedness of modern experience.
Scholars from around the world collaborate to explain the history of parapsychology, the study of extrasensory perception (ESP), and the arguments of skeptics and supporters in this fascinating collection. This two-volume set introduces ESP—also known as anomalous cognition—and psychokinesis, addressing the history, research, philosophy, and scientific theories surrounding the phenomena. With contributions from leading research scientists from within the field of parapsychology and other areas of study, this reference addresses the fundamental questions that the evidence of ESP evokes; examines parapsychology research from all over the world; and explores the controversies, skepticism, and contemporary criticism disparaging the field. Written for a multidisciplinary audience ranging from physicists to psychologists to lay persons, the volumes present the scientific validity of the field. Volume 1 addresses the historical, philosophical, skeptical, and research viewpoints; volume 2 lays out the current theories on ESP. Chapters reveal how strict scientific protocols and state-of-the-art technologies enable scientists—at sites such as Harvard and Cornell universities to their international counterparts in Amsterdam, Austria, and Asia—to pinpoint and investigate ESP abilities. Appendices include a glossary of key terms in parapsychology, ESP research protocol, ESP research organizations, skeptic associations, and recommended reading.
In this book Rhodri Hayward examines the cumulative attempts of theologians, historians and psychologists to create a consistent and rational narrative capable of containing the inexplicable. He account argues that the psychological theories we routinely use to make sense of supernatural experience were born out of struggles between popular mystics and conservative authorities.
In this insightful new book on the remarkable William James, the American psychologist and philosopher, Krister Dylan Knapp provides the first deeply historical and acutely analytical account of James's psychical research. While showing that James always maintained a critical stance toward claims of paranormal phenomena like spiritualism, Knapp uses new sources to argue that psychical research held a strikingly central position in James's life. It was crucial to his familial and professional relationships, the fashioning of his unique intellectual disposition, and the shaping of his core doctrines, especially the will-to-believe, empiricism, fideism, and theories of the subliminal consciousness and immortality. Knapp explains how and why James found in psychical research a way to rethink the well-trodden approaches to classic Euro-American religious thought, typified by the oppositional categories of natural vs. supernatural and normal vs. paranormal. He demonstrates how James eschewed these choices and instead developed a tertiary synthesis of them, an approach Knapp terms tertium quid, the third way. Situating James's psychical research in relation to the rise of experimental psychology and Protestantism's changing place in fin de siecle America, Knapp asserts that the third way illustrated a much broader trend in transatlantic thought as it struggled to navigate the uncertainties and religious adventurism of the modern age.