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In Ecumenical Foundations Dr. Hogg has given us the definitive history of the origin and the first three decades of the International Missionary Council. Here is also a highly important contribution to our knowledge of missionary cooperation of significant phases of the early stages and development of the Ecumenical Movement. --Kenneth Scott, Latourette of Yale University This book appears at an opportune, one might say, a providential, moment. It focuses attention on the history and significance of the most creative international organization of these last revolutionary decades. It also provides answers to many questions, and clarifies many concepts which perplex intelligent Christians in all the churches. It is impossible to understand the background, genius, and problems of the Ecumenical Movement without recourse to this pioneer attempt to chart its course. --John A. Mackay, of Princeton Theological Seminary Dr. Hogg has done a magnificent piece of work and has provided an historical record of great importance. It is the indispensable volume for understanding one of the main streams of Christian unity. There is no other place where one can get so good a picture of the way in which the missionary movement has led to the present stage in teh ecumenical movement. --Samuel McCrea Cavert, General Secretary, National Council of the Churches of Christ
As debates over globalization and multiculturalism intensify, missionary archives are increasingly being seen as important sources of relevant history. This book, based on extensive archival research, shows how Americans in the late nineteenth-century tried to transplant a type of religious institution, the Sunday school, from their homeland into British colonial India. How, in doing so, their methods conflicted with their aims is the subject of this book. The resulting institution was hybrid-Christian in intent, 'heathenized' in form, but, ultimately, universal in aspiration. Told as a story, this book holds appeal for anyone interested in religion, education, and transnational history.
The assumption that Christianity in India is nothing more than a European, western, or colonial imposition is open to challenge. Those who now think and write about India are often not aware that Christianity is a non-western religion, that in India this has always been so, and that there are now more Christians in Africa and Asia than in the West. Recognizing that more understanding of the separate histories and cultures of the many Christian communities in India will be needed before a truly comprehensive history of Christianity in India can be written, this volume addresses particular aspects of cultural contact, with special reference to caste, conversion, and colonialism. Subjects addressed range from Sanskrit grammar to populist Pentecostalism, Urdu polemics and Tamil poetry.