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This book explores the dissemination of knowledge around Chinese medicinal substances from the eighteenth to twentieth centuries in a global context. The author presents a microhistory of the caterpillar fungus, a natural, medicinal substance initially used by Tibetans no later than the fifteenth century and later assimilated into Chinese materia medica from the eighteenth century onwards. Tracing the transmission of the caterpillar fungus from China to France, Britain, Russia and Japan, the book investigates the tensions that existed between prevailing Chinese knowledge and new European ideas about the caterpillar fungus. Emerging in eighteenth and nineteenth-century Europe, these ideas eventually reached communities of scientists, physicians and other intellectuals in Japan and China. Seeking to examine why the caterpillar fungus engaged the attention of so many scientific communities across the globe, the author offers a transnational perspective on the making of modern European natural history and Chinese materia medica.
In 1739 China’s emperor authorized the publication of a medical text that included images of children with smallpox to aid in the diagnosis and treatment of the disease. Those images made their way to Europe, where they were interpreted as indicative of the ill health and medical backwardness of the Chinese. In the mid-nineteenth century, the celebrated Cantonese painter Lam Qua collaborated with the American medical missionary Peter Parker in the creation of portraits of Chinese patients with disfiguring pathologies, rendered both before and after surgery. Europeans saw those portraits as evidence of Western medical prowess. Within China, the visual idiom that the paintings established influenced the development of medical photography. In The Afterlife of Images, Ari Larissa Heinrich investigates the creation and circulation of Western medical discourses that linked ideas about disease to Chinese identity beginning in the eighteenth century. Combining literary studies, the history of science, and visual culture studies, Heinrich analyzes the rhetoric and iconography through which medical missionaries transmitted to the West an image of China as “sick” or “diseased.” He also examines the absorption of that image back into China through missionary activity, through the earliest translations of Western medical texts into Chinese, and even through the literature of Chinese nationalism. Heinrich argues that over time “scientific” Western representations of the Chinese body and culture accumulated a host of secondary meanings, taking on an afterlife with lasting consequences for conceptions of Chinese identity in China and beyond its borders.
Traditional Chinese medicine developed over thousands of years, but changes introduced from 1835-1935 by American missionary doctors initiated a landslide of cultural revolution in the city of Canton and medical modernization throughout China. Focusing on medical missionaries' ideas and approaches in a principal city of the period, Canton, Guangqiu Xu, a native of Canton, describes the long-term impact of American models of medical work, which are still in place in China today. Despite stiff resistance to change and Chinese suspicion of foreign ideas, the impact of American medical missionaries was profound. They opened medical schools, trained modern doctors, and promoted public health education. These transformations in turn led to major social movements in the modernization of Canton, such as the women's rights movement, modern charity and welfare systems, and modern hygiene campaigns. This book focuses on the changes American doctors brought to Canton, their implementation, what remains of their influence today, and how some of these transformations have spread across China. It shows that the Chinese have themselves become more responsive to cultural relations with the US as part of the acceptance of these changes, and demonstrates how the unique blend of modern Western and traditional Chinese medicines has helped modernize China and make Canton the cradle of modern reform and revolution in China.
A bibliographical guide to the works in American libraries concerning the Christian missionary experience in China.
While the Chinese urban movement has successfully transferred surplus labor from the countryside to urban industries that urgently require free and cheap labor, numerous problems have arisen as a result of the unprecedented huge-scale process. Such conditions such as overcrowding, substandard housing, lack of social services, corruption, and abuse of power have often reached crisis stage. American college students often ask: How does the government control the largest urban population in the world? Why do newly developed, highly commercialized cities continue to support the Chinese Communist Party (CCP) rather than challenging the old regime? What happens when urban residents have problems with a party-controlled government? This book, collects essays from the best scholars in their fields and examines urban issues, including identifying residents’ concerns, analyzing policy problems, and providing some answers to these pivotal questions. They address this important topic from a Chinese-American perspective through a cooperative interdisciplinary research effort among Chinese-American scholars interested in the subject. Their scholarship makes a significant contribution through multi-faceted components from different fields such as economics, political science, criminal justice, law, anthropology, sociology, and education. The authors introduce and explore the theory and practice of policy patterns, political systems, and social institutions by identifying key issues in Chinese government and society contained within the larger framework of the international sphere. Originally from Beijing, Shanghai, Xi’an, Tianjin, and other cities in China, these authors have received training and advanced degrees from American universities and colleges, thus bringing uncommon perspective and conclusions by focusing on urban studies specific to China. Their endeavors move beyond the existing scholarship and seek to spark new debates and proposed solutions while reflecting on established schools of history, religion, linguistics, and gender studies. Crucial to this volume is the assessment of historical and empirical data found in these essays that place major events in the context of Chinese tradition, its culture, and national security. Using comprehensive coverage to create a broad and solid foundation of knowledge, this collection presents a better understanding of the current Chinese metropolitan climate and includes legitimate issues with city policy implementation.
A bibliographical guide to the works in American libraries concerning the Christian missionary experience in China.
Now revised and updated to incorporate numerous new materials, this is the major source for researching American Christian activity in China, especially that of missions and missionaries. It provides a thorough introduction and guide to primary and secondary sources on Christian enterprises and individuals in China that are preserved in hundreds of libraries, archives, historical societies, headquarters of religious orders, and other repositories in the United States. It includes data from the beginnings of Christianity in China in the early eighth century through 1952, when American missionary activity in China virtually ceased. For this new edition, the institutional base has shifted from the Princeton Theological Seminary (Protestant) to the Ricci Institute for Chinese-Western Cultural Relations at the University of San Francisco (Jesuit), reflecting the ecumenical nature of this monumental undertaking.