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In 1950, Mexican American miners went on strike for fair working conditions in Hanover, New Mexico. When an injunction prohibited miners from picketing, their wives took over the picket lines--an unprecedented act that disrupted mining families but ultimately ensured the strikers' victory in 1952. In On Strike and on Film, Ellen Baker examines the building of a leftist union that linked class justice to ethnic equality. She shows how women's participation in union activities paved the way for their taking over the picket lines and thereby forcing their husbands, and the union, to face troubling questions about gender equality. Baker also explores the collaboration between mining families and blacklisted Hollywood filmmakers that resulted in the controversial 1954 film Salt of the Earth. She shows how this worker-artist alliance gave the mining families a unique chance to clarify the meanings of the strike in their own lives and allowed the filmmakers to create a progressive alternative to Hollywood productions. An inspiring story of working-class solidarity, Mexican American dignity, and women's liberation, Salt of the Earth was itself blacklisted by powerful anticommunists, yet the movie has endured as a vital contribution to American cinema.
 In the summer of 1930, two federal prohibition agents were murdered. The first died in a hail of buckshot on a dark street in Aguilar, Colorado. Six weeks later, the second agent and his vehicle disappeared on a sunny afternoon along a New Mexico state highway south of Raton. During their fifty-year search, the authors sought answers to why no one was ever prosecuted for these crimes. This is the first book to correlate the two murders, identify how and why they occurred, and name the parties involved and the roles they played. Drawing from first-hand interviews and National Archives files, this book lifts the shadows along the trail as the light of truth is shown upon this mystery. Two federal agents can now rest in peace.
Little has been written about the colonists sent by Spanish authorities to settle the northern frontier of New Spain, to stake Spain’s claim and serve as a buffer against encroaching French explorers. "Los Paisanos," they were called - simple country people who lived by their own labor, isolated, threatened by hostile Indians, and restricted by law from seeking opportunity elsewhere. They built their homes, worked their fields, and became permanent residents - the forebears of United States citizens - as they developed their own society and culture, much of which survives today.
Examines the conception, production, distribution, and suppression of the pioneering labor-feminist film made during the virulently anti-communist era of the Cold War.
Dreaming of Sheep in Navajo Country offers a fresh interpretation of the history of Navajo (Diné) pastoralism. The dramatic reduction of livestock on the Navajo Reservation in the 1930s -- when hundreds of thousands of sheep, goats, and horses were killed -- was an ambitious attempt by the federal government to eliminate overgrazing on an arid landscape and to better the lives of the people who lived there. Instead, the policy was a disaster, resulting in the loss of livelihood for Navajos -- especially women, the primary owners and tenders of the animals -- without significant improvement of the grazing lands. Livestock on the reservation increased exponentially after the late 1860s as more and more people and animals, hemmed in on all sides by Anglo and Hispanic ranchers, tried to feed themselves on an increasingly barren landscape. At the beginning of the twentieth century, grazing lands were showing signs of distress. As soil conditions worsened, weeds unpalatable for livestock pushed out nutritious native grasses, until by the 1930s federal officials believed conditions had reached a critical point. Well-intentioned New Dealers made serious errors in anticipating the human and environmental consequences of removing or killing tens of thousands of animals. Environmental historian Marsha Weisiger examines the factors that led to the poor condition of the range and explains how the Bureau of Indian Affairs, the Navajos, and climate change contributed to it. Using archival sources and oral accounts, she describes the importance of land and stock animals in Navajo culture. By positioning women at the center of the story, she demonstrates the place they hold as significant actors in Native American and environmental history. Dreaming of Sheep in Navajo Country is a compelling and important story that looks at the people and conditions that contributed to a botched policy whose legacy is still felt by the Navajos and their lands today.
Although Mexico lost its northern territories to the US in 1948 battles over property rights have remained intense. This text shows how contending groups reinterpret the meaning of property to uphold their conflicting claims to land.