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A fascinating new approach to 2 Corinthians in the light of Paul's experience of facing death.
With honesty, sensitivity, and concern for biblical truth, Sproul addresses the afterlife and the role of suffering in human experience.
This study investigates why Paul makes the theme of suffering so central to his argument in 2 Corinthians. It is pursued through an exegetical analysis of passages where Paul's suffering is described, namely 1:3-11; 2:14-116; 4:7-12; 6:1-10 and 11:23-12:10. By employing a narrative approach, this study argues that Paul's apostolic suffering is grounded in the story of Jesus. There are several implications arising from this approach. First, Paul understands his suffering as necessary and integral to his apostolic mission. Second, Paul claims that his suffering has positive missiological benefits, resulting in giving birth to the Christ-believing community in Corinth. Third, for Paul, the story of Jesus does not end at the event of the cross, and so he extends the invitation to the Corinthians to participate in the story of Jesus. Fourth, Paul's understanding of his suffering also finds its roots in the Hebrew Scriptures as seen in the allusion to and citations of Isaiah and Jeremiah/1 Kingdoms. Finally, Paul expresses his deep concern for the Corinthians in this letter. In essence, Paul sees his own suffering as a reflection of his embodying the ongoing story of Jesus - a story of suffering and death leading to life - and calls the Corinthians also to this cruciform pattern of living. Taking all the above implications together, it is suggested that 2 Corinthians should be read as primarily parenaetic in nature and that Paul's apology for his apostleship only plays a secondary role.
Kalonymus Kalman Shapira (1889–1943) was a remarkable Hasidic mystic, leader, and educator. He confronted the secularization and dislocation of Polish Jews after World War I, the failure of the traditional educational system, and the devastation of the Holocaust, in which he lost all his close family and eventually his own life. Thanks to a new critical edition of his Warsaw Ghetto sermons, scholars have begun to reassess the relationship between Shapira's literary and educational attainments, his prewar mysticism, and his Holocaust experience, and to reexamine the question of faith—or its collapse—in the Warsaw Ghetto. This interdisciplinary volume, the first such work devoted to a twentieth-century Hasidic leader, integrates social and intellectual history along with theological, literary, and anthropological analyses of Shapira's legacy. It raises theoretical and methodological questions related to the study of Jewish thought and mysticism, but also contributes to contemporary conversations about topics such as spiritual renewal and radical religious experience, the literature of suffering, and perhaps most pressingly, the question of faith and meaning—or their rupture—in the wake of genocide.
God's presence among his people set him apart from ancient pagan gods. His presence on earth as God Incarnate split history in two. And today his presence is one of the most significant means of his goodness to us. Interweaving her story of faith and doubt amid suffering, Glenna traces the theme of God's presence from Genesis to Revelation and shows what it means for us in our own daily joys and struggles.
Have you ever been unable to explain the why of Catholic beliefs? Have you ever wondered why the Old Testament sounds so different from the New Testament? In the Old Testament, God began building a plan and laying a foundation for the beautiful traditions of the Catholic Faith. That plan was fulfilled by Jesus in the New Testament. Fulfilled explores the biblical roots of the Catholic Faith. It uncovers God's consistent design for our worship of him and his relationship with us. Learn how the Old Testament Tabernacle can be used as a blueprint for the Catholic Faith and how Jesus fulfilled it in the New Testament. This book will help you: ● Explain how Jesus fulfills the Old Testament ● Share the Catholic Faith concisely ● Learn how to answer incomplete and non-Catholic interpretations of the Bible ● Examine your own faith and grow deeper in your relationship with Christ ● Acquire a thorough knowledge of the Tabernacle's design and its function as a blueprint for the Faith
Most of the Jesus-followers in Rome would have been familiar with socioeconomic hardship. Suffering was a daily reality either for themselves or for someone they knew. Many lived below or just above subsistence level. Some were slaves, homeless, or chronically sick. Followers of Christ might have experienced persecution because of their refusal to take part in the local religious festivals. Suffering is, of course, a significant theme in Romans 5:1-11 and 8:17, 18-39. Paul mentions various types of affliction many times in these texts. How might Paul's audience have understood them? In Suffering in Romans Siu Fung Wu argues that Paul speaks of the vocation of the Jesus-followers to participate in Christ's suffering, with the purpose that they may be glorified with him. Indeed, their identification with Christ's suffering is an integral part of God's project of transforming humanity and renewing creation. It is in their faithful suffering that Christ-followers participate in God's triumph over evil. This is counter-intuitive, because most people think that victory is won by power and strength. Yet the children of God partake in his cosmic victory by their suffering, aided by the Spirit and the hope of glory.
"Besides Jesus, no one has kept me from despair, or taken me deeper into the mysteries of the gospel, than the apostle Paul." —John Piper No one has had a greater impact on the world for eternal good than the apostle Paul—except Jesus himself. For John Piper, this impact is very personal. He does not just admire and trust Paul. He loves him. Piper gives us thirty glimpses into why his heart and mind respond this way. Can a Christian-killer really endure 195 lashes from a heart of love? Can a mystic who thinks he was caught up into heaven be a model of lucid rationality? Can an ethnocentric Jew write the most beautiful call to reconciliation? Can a person who lives with the unceasing anguish of empathy be always rejoicing? Can a man's description of the horrors of human sin be exceeded by his delight in human splendor? Can a man with a backbone of steel be as tender as a nursing mother? If we know this man—if we see what Piper sees—we too will love him. Paul's testimony is a matter of life and death. Piper invites you into his relationship with Paul in the hope that you will know life, forever.
A compelling collection of stories of hope and healing. These true stories will make you laugh, make you cry, and show you the power of God's healing grace. Ten stories address the age-old question of why a good God would allow people to suffer and how good can come out of evil. An inspirational collection of heart-wrenching and heart-warming sagas of people who have endured great hardship and have discovered hope and healing through God's amazing grace.