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With particular attention paid to fresh analysis and new understanding of the evolution of Judaism in the post-exilic age, this work features an outstanding array of Christian scholars and preachers dealing with the extrememly vexing issue of anti-Judaism in the New Testament and in Christian preaching.
The book explores the antisemitic potential of Matthew’s Gospel in the Christian New Testament. It begins with a detailed discussion of the occasion of the text, before discussing key questions (Matthew’s fulfilment theology, and the use of polemic in the text). Three crucial texts are examined in detail. The book discusses the reverberations of the “blood cry,” arguing the deicide-focused interpretation of Matthew 27:25 is foundational to subsequent blood libels, which are also discussed. The final chapters explore how to preach from Matthew’s Gospel with Jewish people in mind, including offering sample sermons to stimulate the reader’s thinking about how they might teach from a controversial Matthean text in a way that denies the possibility of perpetuating Christian antisemitism. It will be of interest to students and scholars in religion and faith, Christianity, and interfaith studies.
This research seeks to examine the root causes of Western anti-Islamic antagonism in the three main realms of the West, i.e. Judaism, Christianity and the secular. To achieve this goal, it first focuses on the Jewish and Christian scriptures and perceptions in chronological order. Their respective manifestations in history are introduced encompassing the Medīna period, age of Islamic conquests, Middle Ages, Early Modern Period and Contemporary Period. Since the literature hardly conceptualises “Jewish” or “Christian” anti-Islamism as such, relevant knowledge was extracted from the present literature and put into a coherent narrative. The findings indicate that Jewish and Christian scriptures, particularly the passages about Abraham, Sarah, Hagar, Isaac and Ishmael and contents concerning eschatology, make anti-Islamic interpretations possible. Jewish anti-Islamic antagonism is observed to primarily stem from the ethnocentric self-perception and eschatological agenda of Judaism, whereas Christian antiIslamic antagonism from the ontological instability and eschatological scenarios of Christianity. In the subsequent chapter, the research examines the secular antagonism towards Islam and Muslims. The secular is approached in a theoretical framework of three levels that are paradigm, people and society. According to findings, secular antiIslamism appears to originate from the ideals of the secular to imagine a people, society and world order free of religion. The final chapter consists of evaluation of the findings and concrete suggestions to tackle the problem of Western anti-Islamism. Root Causes of Anti-Islamic Antagonism argues for a deep-rooted approach to anti-Islamism studies and suggests that it is a scholarly necessity to focus on these three main realms in the West to understand the anti-Islamic phenomena properly.
Was Paul an anti-Semite? Was Paul a self-hating Jew? Was Paul misunderstood and wrongly accused? This is the debate that has been raging for almost two millennia. Paul's conundrum seeks to answer these questions through an analysis of his two most controversial passages 1 Thessalonians 2:13-16 and Romans 9:1-5. Amy Downey has sought to reconcile these passages through a conservative evangelical approach that not only considers the Jewish man, Paul, but also Paul the Apostle of Messiah Jesus. Downey considers the historical setting of the two passages, analyzes the exegesis of the passages in question, and seeks to respond to three separate but unique theological controversies that arise out of these letters. She finds defective three modern positions: (1) 1 Thess 2:13-16 as a "post-Pauline interpolation" likely expressive of Paul's anti-semitism; (2) the modern post-Holocaust theory of dual covenants, according to which "Gentiles are saved through Jesus and the Jews through the Law of Moses"; hence, all national Israel will be eschatologically saved; and (3) replacement theology (i.e., "God has rejected the Jews as His chosen people" and replaced them with believing Gentiles), traceable to the Epistle of Barnabas and Ignatius of Antioch and in effect bringing the "spiritual genocide" of the Jewish people and making Rom 9:1-5 inexplicable. Hopefully by the end of this book, the reader will be left with only one question, "Just how far was Paul willing to go to realize the salvation of the Jewish people?" Downey opts instead for "ethnic Israel's place in the covenant" and for salvation solely through the death and resurrection of the Messiah for both Jews and Gentiles, thus laying the foundation for urgently-needed present-day Christian witness to the Jewish people.
"In this commentary on the Gospel readings in the Revised Common Lectionary, Allen and Williamson call attention to ways in which the lections are continuous with the theology, values, and practices of Judaism and reflect critically on the caricatures in the readings. They explain the polemics in their first-century setting but criticize them historically and theologically. They also suggest ways that preachers can help their congregations move beyond these contentious themes to a greater sense of kinship and shared mission with Judaism."--BOOK JACKET.
John McClure'sPreaching Wordshighlights the most important ideas in homiletics and preaching, offering short explanations of these ideas, what scholars of preaching are saying about them, and how they can help in today's preaching. Topics range from elements of the sermon (introduction, body, and conclusion) to aspects of delivery, types of preaching in different Christian traditions, and theories of preaching.
Wittgenstein, one of the most influential, and yet widely misunderstood, philosophers of our age, confronted his readers with aporias—linguistic puzzles—as a means of countering modern philosophical confusions over the nature of language without replicating the same confusions in his own writings. In Ethics as Grammar, Brad Kallenberg uses the writings of theological ethicist Stanley Hauerwas as a foil for demonstrating how Wittgenstein’s method can become concrete within the Christian tradition. Kallenberg shows that the aesthetic, political, and grammatical strands epitomizing Hauerwas’s thought are the result of his learning to do Christian ethics by thinking through Wittgenstein. Kallenberg argues that Wittgenstein’s pedagogical strategy cultivates certain skills of judgment in his readers by making them struggle to move past the aporias and acquire the fluency of language’s deeper grammar. Theologians, says Kallenberg, are well suited to this task of "going on" because the gift of Christianity supplies them with the requisite resources for reading Wittgenstein. Kallenberg uses Hauerwas to make this case—showing that Wittgenstein’s aporetic philosophy has engaged Hauerwas in a lifelong conversation that has cured him of many philosophical confusions. Yet, because Hauerwas comes to the conversation as a Christian believer, he is able to surmount Wittgenstein’s aporias with the assistance of theological convictions that he possesses through grace. Ethics as Grammar reveals that Wittgenstein’s intention to cultivate concrete skill in real people was akin to Aristotle’s emphasis on the close relationship of practical reason and ethics. In this thought-provoking book, Kallenberg demonstrates that Wittgenstein does more than simply offer a vantage point for reassessing Aristotle, he paves the way for ethics to become a distinctively Christian discipline, as exemplified by Stanley Hauerwas.
In the United Church of Christ, we hope to not only preach God's extravagant welcome but we aim to provide help for sermon preparation for preachers of progressive churches. "Sermon Seeds: Year C Inclusive Reflections for Preaching from the United Church of Christ" offers the preacher tools to listen for the Stillspeaking God. Kathryn Matthews Huey offers scholarly and personal wisdom for your sermon preparation.