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Soviet leaders twice attempted to liberalize Communist rule and both times their initiatives hinged on criticism of Stalin. During the years of the Khrushchev "thaw" and again during Gorbachev's glasnost, antistalinism proved a unique catalyst for democratic mobilization.
In Remembering Stalin's Victims, Kathleen E. Smith examines how government reformers' repudiation of Stalin's repressions both in the 1950s and in the 1980s created new political crises. Drawing on interviews, she tells the stories of citizens and officials in conflict over the past. She also addresses the underlying question of how societies emerging from rep1;essive regimes reconcile themselves to their memories. Soviet leaders twice attempted to liberalize communist rule and both times their initiatives hinged on criticism of Stalin. During the years of the Khrushchev "thaw" and again during Gorbachev's glasnost, anti-Stalinism proved a unique catalyst for democratic mobilization. Under Gorbachev, dissatisfaction with half truths about past atrocities united citizens from all walks of life in the Memorial Society, an independent mass movement that eventually challenged the very notion of reform communism. Smith investigates why citizens risked confrontation with the Communist Party in order to promote recognition of the victims of Stalinism and recompense for their survivors. Efforts to acknowledge the bitter legacy of totalitarian rule, while originally supporting a stable statesociety reform coalition, ultimately provoked "radical" demands for openness about the past, official accountability, and institutional guarantees of human rights, Smith explains. The battle over the Soviet past, she suggests, not only illuminates the dynamic between elite and mass political actors during liberalization, but also reveals the scars that totalitarian rule has left on Russian society and the long-term obstacles to reform it has created.
The chilling story of Stalin’s crimes against humanity Between the early 1930s and his death in 1953, Joseph Stalin had more than a million of his own citizens executed. Millions more fell victim to forced labor, deportation, famine, bloody massacres, and detention and interrogation by Stalin's henchmen. Stalin's Genocides is the chilling story of these crimes. The book puts forward the important argument that brutal mass killings under Stalin in the 1930s were indeed acts of genocide and that the Soviet dictator himself was behind them. Norman Naimark, one of our most respected authorities on the Soviet era, challenges the widely held notion that Stalin's crimes do not constitute genocide, which the United Nations defines as the premeditated killing of a group of people because of their race, religion, or inherent national qualities. In this gripping book, Naimark explains how Stalin became a pitiless mass killer. He looks at the most consequential and harrowing episodes of Stalin's systematic destruction of his own populace—the liquidation and repression of the so-called kulaks, the Ukrainian famine, the purge of nationalities, and the Great Terror—and examines them in light of other genocides in history. In addition, Naimark compares Stalin's crimes with those of the most notorious genocidal killer of them all, Adolf Hitler.
Stalin's reign of terror in the Soviet Union has been called 'the other Holocaust'. During the Stalin years, it is thought that more innocent men, women and children perished than in Hitler's destruction of the European Jews. Many millions died in Stalin's Gulag of torture prisons and forced-labour camps, yet others survived and were freed after his death in 1953. This book is the story of the survivors. Long kept secret by Soviet repression and censorship, it is now told by renowned author and historian Stephen F. Cohen, who came to know many former Gulag inmates during his frequent trips to Moscow over a period of thirty years. Based on first-hand interviews with the victims themselves and on newly available materials, Cohen provides a powerful narrative of the survivors' post-Gulag saga, from their liberation and return to Soviet society, to their long struggle to salvage what remained of their shattered lives and to obtain justice. Spanning more than fifty years, "The Victims Return" combines individual stories with the fierce political conflicts that raged, both in society and in the Kremlin, over the victims of the terror and the people who had victimized them. This compelling book will be essential reading for anyone interested in Russian history.
,"A book that belongs on the shelf alongside The Gulag Archipelago. -- Kirkus Reviews A haunting literary and visual journey deep into Russia's past -- and present. The Gulag was a monstrous network of labor camps that held and killed millions of prisoners from the 1930s to the 1950s. More than half a century after the end of Stalinist terror, the geography of the Gulag has been barely sketched and the number of its victims remains unknown. Has the Gulag been forgotten?Writer Masha Gessen and photographer Misha Friedman set out across Russia in search of the memory of the Gulag. They journey from Moscow to Sandarmokh, a forested site of mass executions during Stalin's Great Terror; to the only Gulag camp turned into a museum, outside of the city of Perm in the Urals; and to Kolyma, where prisoners worked in deadly mines in the remote reaches of the Far East. They find that in Vladimir Putin's Russia, where Stalin is remembered as a great leader, Soviet terror has not been forgotten: it was never remembered in the first place.
Roughly ten million children were victims of political repression in the Soviet Union during the Stalinist era, the sons and daughters of peasants, workers, scientists, physicians, and political leaders considered by the regime to be dangerous to the political order. Ten grown victims, who as children suffered banishment, starvation, disease, anti-Semitism, and trauma resulting from their parents' condemnation and arrest, now freely share their stories. The result is a powerful and moving oral history that will profoundly deepen the reader's understanding of life in the U.S.S.R. under the despotic reign of Joseph Stalin.
Katyn– the Soviet massacre of over 21,000 Polish prisoners in 1940 – has come to be remembered as Stalin’s emblematic mass murder, an event obscured by one of the most extensive cover-ups in history. Yet paradoxically, a majority of its victims perished far from the forest in western Russia that gives the tragedy its name. Their remains lie buried in killing fields throughout Russia, Ukraine and, most likely, Belarus. Today their ghosts haunt the cultural landscape of Eastern Europe. This book traces the legacy of Katyn through the interconnected memory cultures of seven countries: Belarus, Poland, Russia, Ukraine, and the Baltic States. It explores the meaning of Katyn as site and symbol, event and idea, fact and crypt. It shows how Katyn both incites nationalist sentiments in Eastern Europe and fosters an emerging cosmopolitan memory of Soviet terror. It also examines the strange impact of the 2010 plane crash that claimed the lives of Poland’s leaders en route to Katyn. Drawing on novels and films, debates and controversies, this book makes the case for a transnational study of cultural memory and navigates a contested past in a region that will define Europe’s future.
“[A] superb study of Russian cultural memory makes all too clear, ghosts of the unburied dead affect literature, art, public life and mental health too.” —The Economist After Stalin’s death in 1953, the Soviet Union dismantled the enormous system of terror and torture that he had created. But there has never been any Russian ban on former party functionaries, nor any external authority to dispense justice. Memorials to the Soviet victims are inadequate, and their families have received no significant compensation. This book’s premise is that late Soviet and post-Soviet culture, haunted by its past, has produced a unique set of memorial practices. More than twenty years after the collapse of the Soviet Union, Russia remains “the land of the unburied”: the events of the mid-twentieth century are still very much alive, and still contentious. Alexander Etkind shows how post-Soviet Russia has turned the painful process of mastering the past into an important part of its political present. “Every page contains fresh, striking insights, not only in the intrinsic value of art itself, but more significantly in the process of mourning. . . . This brilliant book will be indispensable for scholars of mourning theories.” —Choice “There is undoubtedly much that is new and exciting in this study of the impact of state violence on the form and content of art and scholarship in post-Stalin Russia.” —Russian Review “A fascinating and haunting study of how successive Kremlin leaders and the intelligentsia have explained the Gulag and Stalin’s crimes” —Strategic Europe
In The Murder of Nikolai Vavilov, acclaimed journalist and author Peter Pringle recreates the extraordinary life and tragic end of one of the great scientists of the twentieth century. In a drama of love, revolution, and war that rivals Pasternak's Dr. Zhivago, Pringle tells the story of a young Russian scientist, Nikolai Vavilov, who had a dream of ending hunger and famine in the world. Vavilov's plan would use the emerging science of genetics to breed super plants that could grow anywhere, in any climate, in sandy deserts and freezing tundra, in drought and flood. He would launch botanical expeditions to find these vanishing genes, overlooked by early farmers ignorant of Mendel's laws of heredity. He called it a "mission for all humanity." To the leaders of the young Soviet state, Vavilov's dream fitted perfectly into their larger scheme for a socialist utopia. Lenin supported the adventurous Vavilov, a handsome and seductive young professor, as he became an Indiana Jones, hunting lost botanical treasures on five continents. In a former tsarist palace in what is now St. Petersburg, Vavilov built the world's first seed bank, a quarter of a million specimens, a magnificent living museum of plant diversity that was the envy of scientists everywhere and remains so today. But when Lenin died in 1924 and Stalin took over, Vavilov's dream turned into a nightmare. This son of science was from a bourgeois background, the class of society most despised and distrusted by the Bolsheviks. The new cadres of comrade scientists taunted and insulted him, and Stalin's dreaded secret police built up false charges of sabotage and espionage. Stalin's collectivization of farmland caused chaos in Soviet food production, and millions died in widespread famine. Vavilov's master plan for improving Soviet crops was designed to work over decades, not a few years, and he could not meet Stalin's impossible demands for immediate results. In Stalin's Terror of the 1930s, Russian geneticists were systematically repressed in favor of the peasant horticulturalist Trofim Lysenko, with his fraudulent claims and speculative theories. Vavilov was the most famous victim of this purge, which set back Russian biology by a generation and caused the country untold harm. He was sentenced to death, but unlike Galileo, he refused to recant his beliefs and, in the most cruel twist, this humanitarian pioneer scientist was starved to death in the gulag. Pringle uses newly opened Soviet archives, including Vavilov's secret police file, official correspondence, vivid expedition reports, previously unpublished family letters and diaries, and the reminiscences of eyewitnesses to bring us this intensely human story of a brilliant life cut short by anti-science demagogues, ideology, censorship, and political expedience.
During the course of three decades, Joseph Stalin’s Gulag, a vast network of forced labor camps and settlements, held many millions of prisoners. People in every corner of the Soviet Union lived in daily terror of imprisonment and execution. In researching the surviving threads of memoirs and oral reminiscences of five women victimized by the Gulag, author Paul R. Gregory has stitched together a collection of stories from the female perspective, a view in short supply. Capturing the fear, paranoia, and unbearable hardship that were hallmarks of Stalin’s Great Terror, Gregory relates the stories of five women from different social strata and regions in vivid prose, from their pre-Gulag lives, through their struggles to survive in the repressive atmosphere of the late 1930s and early 1940s, to the difficulties facing the four who survived as they adjusted to life after the Gulag. These firsthand accounts illustrate how even the wrong word could become a crime against the state. The book begins with a synopsis of Stalin’s rise to power, the roots of the Gulag, and the scheming and plotting that led to and persisted in one of the bloodiest, most egregious dictatorships of the 20th century.