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"Remember, discover, become"--Title pages.
Henricus Isaac gehört zu jenen frankoflämischen Komponisten, die durch ihr Wirken an zentralen musikalischen Institutionen Europas die Musik um 1500 maßgeblich beeinflussten. Seine Tätigkeit u. a. für Kaiser Maximilian I. brachte ihn in Kontakt mit verschiedenen kompositorischen Traditionen, Musizierpraktikten und Repertoires, was sich auch in der Art und Stilhöhe der Kompositionen niederschlägt. Der vorliegende Band präsentiert Beiträge, die anlässlich des 500. Todesjahres Isaacs im Jahr 2017 entstanden sind und die unterschiedlichsten Bereiche von dessen Wirken berücksichtigen. Schwerpunkte bilden Untersuchungen zu seinen Wirkungsstätten, Fragen der Quellenüberlieferung und die Auseinandersetzung mit der instrumentalen Rezeption und Aufführungspraxis seiner Werke.
This story within a sketchbook follows Isaac, a simple potter, as he learns the truths about God, life, loss and love.
According to an old tradition preserved in the Palestinian Targums, the Hebrew Bible is "the Book of Memories." The sacred past recalled in the Bible serves as a model and wellspring for the present. The remembered past, says Ronald Hendel, is the material with which biblical Israel constructed its identity as a people, a religion, and a culture. It is a mixture of history, collective memory, folklore, and literary brilliance, and is often colored by political and religious interests. In Israel's formative years, these memories circulated orally in the context of family and tribe. Over time they came to be crystallized in various written texts. The Hebrew Bible is a vast compendium of writings, spanning a thousand-year period from roughly the twelfth to the second century BCE, and representing perhaps a small slice of the writings of that period. The texts are often overwritten by later texts, creating a complex pastiche of text, reinterpretation, and commentary. The religion and culture of ancient Israel are expressed by these texts, and in no small part also created by them, as they formulate new or altered conceptions of the sacred past. Remembering Abraham explores the interplay of culture, history, and memory in the Hebrew Bible. Hendel examines the Hebrew Bible's portrayal of Israel and its history, and correlates the biblical past with our own sense of the past. He addresses the ways that culture, memory, and history interweave in the self-fashioning of Israel's identity, and in the biblical portrayals of the patriarchs, the Exodus, and King Solomon. A concluding chapter explores the broad horizons of the biblical sense of the past. This accessibly written book represents the mature thought of one of our leading scholars of the Hebrew Bible.
War is an unforgiving thing. It destroys cities, families; it destroys love. In 1992, in former Yugoslavia, the country of Bosnia and Herzegovina faced war. No more high school sweethearts, no more worrying about what you'll wear on your first date, nothing. In the city of Sarajevo lived Elena--the girl who always kept to herself and stayed on her own path, that is, until she started high school. Somehow always thinking she knew what she wanted her life to be like, but never calming the ocean of her thoughts to come up with one answer. Isaac, on the other hand, was the boy who lived through chaos effortlessly. The boy who found peace in the chaos, who made life look effortless with his good looks, swaying charm, and perfect grades. Everything was as easy as breathing for him, until it wasn't. From the seed of a high school romance grows something much bigger as Isaac and Elena learn to battle their new realities. Will they come out unharmed? Or will the war take its toll on souls far too young to experience such a thing?
Arguably the greatest science fiction writer who ever lived, Isaac Asimov also possessed one of the most brilliant and original minds of our time. His accessible style and far-reaching interests in subjects ranging from science to humor to history earned him the nickname “the Great Explainer.” I. Asimov is his personal story—vivid, open, and honest—as only Asimov himself could tell it. Here is the story of the paradoxical genius who wrote of travel to the stars yet refused to fly in airplanes; who imagined alien universes and vast galactic civilizations while staying home to write; who compulsively authored more than 470 books yet still found the time to share his ideas with some of the great minds of our century. Here are his wide-ranging thoughts and sharp-eyed observations on everything from religion to politics, love and divorce, friendship and Hollywood, fame and mortality. Here, too, is a riveting behind-the-scenes look at the varied personalities—Campbell, Ellison, Heinlein, Clarke, del Rey, Silverberg, and others—who along with Asimov helped shape science fiction. As unique and irrepressible as the man himself, I. Asimov is the candid memoir of an incomparable talent who entertained readers for nearly half a century and whose work will surely endure into the future he so vividly envisioned.
A commentary on the Book of Genesis, in thirty-three lessons.
Isaac Thomas Hecker (December 18, 1819 - December 22, 1888) was an American Roman Catholic Priest and founder of the Paulist Fathers, a North American religious society of men; he is named a Servant of God by the Catholic Church. Hecker was originally ordained a Redemptorist priest in 1849. Then, with the blessing of Pope Pius IX, he founded the Missionary Society of St. Paul the Apostle, now known as the Paulist Fathers, in New York on July 7, 1858. The Society was established to evangelize both believers and non-believers in order to convert America to the Catholic Church. Father Hecker sought to evangelize Americans using the popular means of his day, primarily preaching, the public lecture circuit, and the printing press. One of his more enduring publications is The Catholic World, which he created in 1865. Hecker's spirituality centered largely on cultivating the action of the Holy Spirit within the soul as well as the necessity of being attuned to how He prompts one in great and small moments in life. Hecker believed that the Catholic faith and American culture were not opposed, but could be reconciled. The ideas of individual freedom, community, service, and authority were fundamental to Hecker when conceiving of how the Paulists were to be governed and administered. Hecker's work was likened to that of Cardinal John Henry Newman, by the Cardinal himself. Father Hecker's cause for Sainthood was opened January 25, 2008, in the mother Church of the Paulist Fathers on 59th St, New York City.
This book examines the memoir of Toussaint Louverture—a former slave, general in the French army, and leader of the Haitian Revolution—and the memoir of his son, Isaac. The Revolution and its leaders have been studied and written about extensively. Until recently (2004), however, the memoir of Toussaint has received little attention—and only as a historical document. This is the first study that explores the 1802 work foremost as a literary text, a creative production that deploys the techniques of fiction and drama to make truth claims about the past; moreover, this is the first book-length study of Isaac Louverture’s memoir. The two texts are read as examples of how black men thought of themselves as “men” (citizens) and, therefore, how they expressed their masculinity, at that historical moment, as experiences of mourning and loss. This study builds upon three areas of scholarship: the tradition of memoir writing; historicist readings of Toussaint’s memoir; and descriptions and theories of men and masculinity within the black Atlantic. The study distinguishes itself in ways that will make it of interest to more than just historians: in addition to using the intersection of race and masculinity as an analytical tool, it speaks to the nature of literary creativity and it draws from studies examining the relationship between history, memory, and fiction. As a result, scholars and students in literary and cultural criticism, as well as those in gender and diasporic studies, will also find this study of interest and value.
Common to both Judaism and Christianity is a heightened engagement with time within liturgical practice, in which collective religious memory and anticipation come together to create a unique sense of time. Exploring the nebulous realms of religious experience and the sense of time, Remembering the Future charts the ways that the experience of time is shaped by the traditions of Judaism and Christianity and experienced within their ritual practices. Through comparative explorations of traditional Jewish and Christian understandings of time, contemporary oral testimonies, and discussions of the work of select twentieth-century Jewish and Christian thinkers, this book maps the temporal landscapes of the religious imagination. Maintaining that the sense of time is integral to Jewish and Christian religious experience, Remembering the Future makes a notable contribution to interreligious studies and liturgical studies. It sheds light on essential aspects of religious experience and finds that the intimacy of the experience of time grants it the capacity to communicate across religious boundaries, subtly transgressing obstacles to interreligious understanding.