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James K. Beilby and Paul R. Eddy edit a collection of essays on four views of atonement: the healing view, the Christus victor view, the kaleidoscopic view and the penal substitutionary view. This is a book that will help Christians understand the issues, grasp the differences and proceed toward a clearer articulation of their understanding of the atonement.
Through his death on the cross, Christ atoned for sin and so reconciled people to God. New Testament authors drew upon a range of metaphors and motifs to describe this salvific act, and down through history Christian thinkers have tried to articulate various theories to explain the atonement. While Christ's sacrifice serves as a central tenet of the Christian faith, the mechanism of atonement--exactly how Christ effects our salvation--remains controversial and ambiguous to many Christians. In Atonement and the Death of Christ, William Lane Craig conducts an interdisciplinary investigation of this crucial Christian doctrine, drawing upon Old and New Testament studies, historical theology, and analytic philosophy. The study unfolds in three discrete parts: Craig first explores the biblical basis of atonement and unfolds the wide variety of motifs used to characterize this doctrine. Craig then highlights some of the principal alternative theories of the atonement offered by great Christian thinkers of the premodern era. Lastly, Craig's exploration delves into a constructive and innovative engagement with philosophy of law, which allows an understanding of atonement that moves beyond mystery and into the coherent mechanism of penal substitution. Along the way, Craig enters into conversation with contemporary systematic theories of atonement as he seeks to establish a position that is scripturally faithful and philosophically sound. The result is a multifaceted perspective that upholds the suffering of Christ as a substitutionary, representational, and redemptive act that satisfies divine justice. In addition, this carefully reasoned approach addresses the rich tapestry of Old Testament imagery upon which the first Christians drew to explain how the sinless Christ saved his people from the guilt of their sins.
Gustaf Aulen's classic work, 'Christus Victor', has long been a standard text on the atonement. Aulen applies history of ideas' methodology to historical theology in tracing the development of three views of the atonement. Aulen asserts that in traditional histories of the doctrine of the atonement only two views have usually been presented, the objective/Anselmian and the subjective/Aberlardian views. According to Aulen, however, there is another type of atonement doctrine in which Christ overcomes the hostile powers that hold humanity in subjection, at the same time that God in Christ reconciles the world to Himself. This view he calls the "classic" idea of the atonement. Because of its predominance in the New Testament, in patristic writings, and in the theology of Luther, Aulen holds that the classic type may be called the distinctively Christian idea of the atonement.
This accessible yet comprehensive primer explores the breadth of viewpoints on major issues in evangelical theology by examining positions taken by evangelicals on seventeen seminal issues. The second edition retains the helpful features of the first edition and adds an appendix that addresses thirteen peripheral issues in contemporary evangelicalism. Praise for the first edition "The authors do what no book on the market does: In one volume they faithfully present divergent views on the crucial issues that divide evangelicals, and they do so in an unbiased, succinct, and lively manner. This book is perfect as a supplemental text in an introductory theology course or as a manual for church study groups. It will help everyone arrive at his or her own conclusions within the parameters of the evangelical tradition."--Dennis Okholm, Azusa Pacific University "Across the Spectrum succeeds with distinction in at least two respects. First, it represents a very useful tool for those who wish to begin grappling with different approaches to difficult theological problems. The book will be most helpful to beginning students in evangelical theology, the target audience. Second, the work presents various perspectives in fair and unbiased tones. . . . If used with care, it will repeatedly reward the reader with its fair and even treatment of different theological views."--Nathan D. Holsteen, Bibliotheca Sacra "I've been waiting for this book for some time. Due to its brief, nontechnical format, it can be used in a variety of ways in undergraduate theology courses. Although a concise volume, it succinctly outlines multiple arguments, both pro and con, for (incredibly!) over two dozen issues in disputed, largely non-fundamental areas of doctrine. The professor can present positions in favor of particular views or leave the issues open. It's settled--I'm requiring it!"--Gary R. Habermas, Liberty University "A collective sigh of relief will arise from the evangelical student body when it discovers this book! It helpfully and critically surveys the many legitimate evangelical theological options and convincingly demonstrates that there is no single authentically evangelical viewpoint on a wide range of controversial issues. It constitutes a small library between two covers."--Roger E. Olson, George W. Truett Theological Seminary, Baylor University
A Study Guide and a Teacher’s Manual Gospel Principles was written both as a personal study guide and as a teacher’s manual. As you study it, seeking the Spirit of the Lord, you can grow in your understanding and testimony of God the Father, Jesus Christand His Atonement, and the Restoration of the gospel. You can find answers to life’s questions, gain an assurance of your purpose and self-worth, and face personal and family challenges with faith.
When a popular British evangelical leader appeared to denounce the idea that God was punishing Christ in our place on the cross as a twisted version of events, morally dubious, and a huge barrier to faith that should be rejected in favour of preaching only that God is love, major controversy was stirred. Many thought the idea of penal substitution was at the heart of the evangelical understanding of the cross, if not the only legitimate interpretation of the death of Christ. Yet for some time less popular evangelical theologians had been calling this traditional interpretation of the atonement into question. So, is the traditional evangelical view of penal substitution the biblical explanation of Christ's death or one of many? Is it the non'negotiable heart of evangelical theology or a time bound explanation that has outlived its usefulness? What does the cross say about the character of God, the nature of the law and sin, the meaning of grace, and our approach to missions?