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First published in 2001. This is part of the Foreign Policies of Great Power series, this is Volume I of British Foreign Policy from 1878 to 1902 and focuses on the reluctant imperialists. The work was published in two parts with the dividing line being 1902.
The last two hundred years have seen a massive increase in the size of the world economy and equally massive inequalities of wealth and power between different parts of the world. They have also witnessed the rise to dominance of the capitalist mode of production. Marxists, from Marx himself through to present day thinkers, have argued that these changes are profoundly interconnected. This book offers a unique account of Marxist theories of Imperialism. It has been fully updated and expanded to cover all the developments since its initial publication and will be essential reading for any student of Marxism.
Imperial Leather chronicles the dangerous liaisons between gender, race and class that shaped British imperialism and its bloody dismantling. Spanning the century between Victorian Britain and the current struggle for power in South Africa, the book takes up the complex relationships between race and sexuality, fetishism and money, gender and violence, domesticity and the imperial market, and the gendering of nationalism within the zones of imperial and anti-imperial power.
Overview of the interface of language and the law, illustrated with authentic data and contemporary case studies. Topics include collection of evidence, discourse, courtroom interaction, legal language, comprehension and forensic phonetics.
Singing the same song is a central part of the worship practice for members for the Cherubim and Seraphim Christian Church in Lagos, Nigeria. Vicki L. Brennan reveals that by singing together, church members create one spiritual mind and become unified around a shared set of values. She follows parishioners as they attend choir rehearsals, use musical media—hymn books and cassette tapes—and perform the music and rituals that connect them through religious experience. Brennan asserts that church members believe that singing together makes them part of a larger imagined social collective, one that allows them to achieve health, joy, happiness, wealth, and success in an ethical way. Brennan discovers how this particular Yoruba church articulates and embodies the moral attitudes necessary to be a good Christian in Nigeria today.