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This book deals with the intellectual aspects of having diverse religious expressions in proximity and the socio-political consequences. It provides a multi-disciplinary perspective on this complex subject, cross-fertilizing work on religious plurality with truth-claims from theologians as well as philosophers from the continental and analytic traditions. The book includes three major parts. Part 1 explores the ideas around religious diversity and truth; Part 2 draws out the epistemic import of religious diversity; and Part 3 concludes the volume by examining the practical and social aspects of religious diversity. Bringing a transdisciplinary perspective to a topic that remains at the forefront of conversation around the religious life of the world, this book will be of great interest to scholars of Religious Studies, Theology and the Philosophy of Religion.
Continuing his exploration of the philosophical questions and doubts plaguing civilization today, Dr. Mortimer J. Adler explores where the truth lies in religion and the effects of diversity among religions. Truth in Religion is the product of Dr. Mortimer J. Adler’s search for a resolution to the age-old conflict between logic and faith. Aiming to discover where the truth lies among the plurality of the world’s organized religion, Dr. Adler explores the philosophy of religion and its true meanings among civilization as dictated by the principle of the unity of truth.
Merigala Gabriel's main objective is to thoroughly examine subjective truth, which is the core concept in Kierkegaard's philosophy. Here Gabriel contrast subjective truth with objective truth in order to highlight the significance of subjective truth in its religious context and to bring out the inadequacy of objective truth. The principle of absolute paradox connected with the subjective truth is also discussed. The study also aims to present a detailed analysis of the aesthetic, ethical, and religious stages that represent existential dialectic, to examine their interrelationship and to show how the religious mode of existence is the key to genuineness in real existence. Care is taken to examine the disjunction between reason and faith: to bring out the importance of "faith" in Christianity and to show the limitations of science as far as Christianity is concerned. Gabriel also addresses the relation between God and Man. Finally, the importance of Kierkegaard's thought and his contribution to the development of "subjectivity and religious truth" are outlined.
Explores religious truth in a range of world religions and discusses the issue and philosophical implications of comparison itself.
Since its founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.
The hagiographic materials from the world's religions can tell us much about the beliefs and practices of the people, yet the limited degree to which hagiography has been used as an instrument for understanding diverse religious traditions is surprising. Hagiography and Religious Truth provides a clearer understanding of the ways hagiography functions to disclose truth for practitioners and suggests various ways that these underexploited sources enrich our comprehension of broader issues in religious studies. This volume provides a much-needed cross-cultural and interreligious comparison of saints' lives, iconography, and devotional practices. The contributors show that hagiographic sources can in fact be “truths of manifestation,” which function as vehicles for prefiguring, configuring, and refiguring religious, social, and cultural life. The editors argue that some meanings simply cannot be communicated effectively through historical-critical methodologies. By exploring how hagiography functions throughout several of the world's religious traditions, this volume illustrates how various modes of hagiography articulate religious ideas and uniquely represent conceptions of sanctity.
The author has written a controversial book on religion that is designed to awaken, not merely to inform. The thesis of his book challenges the Traditional and Orthodox interpretation of Christianity, charging that since the Third Century, Christianity has become a new religion. The religion that was created at the Council of Nicaea (C.E. 325) deviated from the original teachings of Jesus, since those teachings were thought to be "too difficult" for the masses to emulate. This substitute Christianity, which he calls "Christianism" has failed to change the world, since it is a religion of accommodation. It is a religion of "Cheap Grace," which he defines as repudiation of universal grace that portrays God as Unconditional Love. The author believes that extraordinary claims require extraordinary evidence, which the proponents of "Christianism" have failed to deliver. The claim of "Christianism" for uniqueness and originality tends to rely on internal evidence that exists only in a vacuum, and totally ignores the evidence of history and external sources. The author seeks to show that these extraordinary claims cannot be substantiated by close examination of the external evidence. He calls for a return to the Teachings of Jesus and the embrace of innate divinity, which he calls the "Indwelling Christ." The author employs a unique writing style by quoting Thomas Jefferson at the beginning of each chapter, pointing out that Jefferson supports his conclusions.
We discover bridges between scientific and religious knowledge best if we pursue them through study, faith, and ongoing dialogue. The Summerhays lectures and this book are dedicated to discover and share insights on how the truths of revealed religion mesh with knowledge from the sciences.