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Russian Orthodoxy Resurgent is the first book to fully explore the expansive and ill-understood role that Russia's ancient Christian faith has played in the fall of Soviet Communism and in the rise of Russian nationalism today. John and Carol Garrard tell the story of how the Orthodox Church's moral weight helped defeat the 1991 coup against Gorbachev launched by Communist Party hardliners. The Soviet Union disintegrated, leaving Russians searching for a usable past. The Garrards reveal how Patriarch Aleksy II--a former KGB officer and the man behind the church's successful defeat of the coup--is reconstituting a new national idea in the church's own image. In the new Russia, the former KGB who run the country--Vladimir Putin among them--proclaim the cross, not the hammer and sickle. Meanwhile, a majority of Russians now embrace the Orthodox faith with unprecedented fervor. The Garrards trace how Aleksy orchestrated this transformation, positioning his church to inherit power once held by the Communist Party and to become the dominant ethos of the military and government. They show how the revived church under Aleksy prevented mass violence during the post-Soviet turmoil, and how Aleksy astutely linked the church with the army and melded Russian patriotism and faith. Russian Orthodoxy Resurgent argues that the West must come to grips with this complex and contradictory resurgence of the Orthodox faith, because it is the hidden force behind Russia's domestic and foreign policies today.
Based on extensive original research at the local level, this book explores the relationship between Russian Orthodoxy and politics in contemporary Russia. It reveals close personal links between politicians at the local, regional and national levels and their counterparts at the equivalent level in the Russian Orthodox Church – priests and monks, bishops and archbishops – who are extensively consulted about political decisions. It outlines a convergence of conservative ideology between politicians and clerics and also highlights that, despite working closely together, there are nevertheless many tensions. The book examines in detail particular areas of cooperation and tension: reform to religious education and a growing emphasis on traditional moral values, the restitution of former church property and the introduction of new festive days. Overall, the book concludes that there is much uncertainty, ambiguity and great local variation.
Russia is not only vast, it is also culturally diverse, the core of an empire that spanned Eurasia. In addition to the majority Russian Orthodox and various other Christian groups, the Russian Federation includes large communities of Muslims, Jews, Buddhists, and members of other religious groups, some with ancient historical roots. All are in a state of ferment, and securing formal state recognition for specific communities is often daunting. This collection provides entry into the diversity of Russia's religious communities. Marjorie Mandelstam Balzer's introduction to the volume illuminates major political, social, and cultural-anthropological trends. The book is organized by religious tradition or identity, with further thematic perspectives on each set of readings. The authors include ethnologists, sociologists, political analysts, and religious leaders from many regions of the Federation. They analyze the changing dynamics of religion and politics within each community and in the context of the current drive to recentralize both political and religious authority in Moscow. Topical coverage extends from reassertions of Russian Orthodoxy to activities of Christian and Muslim missionaries to the revival of many other religions, including indigenous shamanic ones.
Humanist and ecumenist Forest (a contributing editor of Sojourners, editor of Forum for the World Council of Churches, and director of the Peace Media Center in Holland) has travelled widely in the Soviet Union, visited many religious centers, and talked with adherents of nearly every faith. He mainly lets them speak for themselves, revealing their past experience, present status, and vision of the future. Annotation copyrighted by Book News, Inc., Portland, OR
This book dispels the widely-held view that paganism survived in Russia alongside Orthodox Christianity, demonstrating that 'double belief', dvoeverie, is in fact an academic myth. Scholars, citing the medieval origins of the term, have often portrayed Russian Christianity as uniquely muddied by paganism, with 'double-believing' Christians consciously or unconsciously preserving pagan traditions even into the twentieth century. This volume shows how the concept of dvoeverie arose with nineteenth-century scholars obsessed with the Russian 'folk' and was perpetuated as a propaganda tool in the Soviet period, colouring our perception of both popular faith in Russian and medieval Russian culture for over a century. It surveys the wide variety of uses of the term from the eleventh to the seventeenth century, and contrasts them to its use in modern historiography, concluding that our modern interpretation of dvoeverie would not have been recognized by medieval clerics, and that 'double-belief' is a modern academic construct. Furthermore, it offers a brief foray into medieval Orthodoxy via the mind of the believer, through the language and literature of the period.
As unease mounts over Russia's direction under Presidents Putin and Medvedev, how free are her faith communities? Drawing upon hundreds of interviews with religious and state representatives across Russia, this book explores religious policy as both a gauge of Kremlin commitment to democratic values and a reflection of national identity.
These essays by Russian scholars represent an attempt to give meaning to the interaction of religious consciousness and culture. They represent an exposition of historical, theological, ecclesiastical, philosophical and moral problems from the point of view of the religious consciousness, a function which was the exclusive prerogative of the clergy, and consequently absent in scholarly literature of the Soviet period. The collection as a whole witnesses to the liberation of Christian thought in Russia. With an introduction by Natalia Pecherskaya, Director of the St Petersburg School of Religion and Philosophy. Essays include: Sergei Bulgakov - His Life and His Reflections in It; A Case Study for the Churching of the Russian Intelligencia, A.M. Choufrine; Christian Tradition and the Birth of the Concept of Patriotism in Russia, M.M. Krom; On the Doctrine of the Church, V.A. Alymov; The Word of the Church - On the Orthodox Exegesis, G.I. Benevich; Theology on the Margins of Philosophy, A.G. Chernyakov; Metaphysics in Dostoevsky's Poetics, O.M. Nogovitsyn.
Few of the struggles Russia has undergone since the fall of Communism have been fiercer than that being fought between the long-repressed Russian Orthodox Church and a host of groups seeking to evangelize the Russian people. This volume assesses the legitimacy of the Orthodox attempt to reclaim the spiritual and moral heart of the Russian people and to retain their adherence in a new, pluralistic world where many Christians and followers of other traditions seek the right to establish themselves. Proselytism and Orthodoxy in Russia also brings together the latest scholarship on the new Russian laws regarding religion as well as suggesting guidelines for foreign missionaries in Russia.