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The successful three volumes of Nineteenth Century Religious Thought in the West provide a fresh appraisal of the most important thinkers of that time. Soames essays centre on major figures of the period; others cover topics, trends and schools of thought between the French Revolution and the First World War.
This Handbook considers Christian thought in the long nineteenth century (from the French Revolution to the First World War), encompassing not only doctrine and theology, but also Christianity's mutual influence on literature and the arts, political and economic thought, and the natural and social sciences.
The nineteenth century was a turbulent period in the history of the philosophical scrutiny of religion. Major scholars - such as Hegel, Fichte, Schelling, Newman, Caird and Royce - sought to construct systematic responses to the Enlightenment critiques of religion carried out by Spinoza and Hume. At the same time, new critiques of religion were launched by philosophers such as Schopenhauer and Nietzsche and by scholars engaged in textual criticism, such as Schleiermacher and Dilthey. Over the course of the century, the work of Marx, Freud, Darwin and Durkheim brought the revolutionary perspectives of political economy, psychoanalysis, evolutionary theory and anthropology to bear on both religion and its study. These challenges played a major role in the shaping of twentieth-century philosophical thought about religion. "Nineteenth-Century Philosophy of Religion" will be of interest to scholars and students of Philosophy and Religion, and will serve as an authoritative guide for all who are interested in the debates that took place in this seminal period in the history of philosophical thinking about religion.
This widely acclaimed introduction to modern Christian thought, formerly published by Prentice Hall, provides full, scholarly accounts of the major movements and thinkers, theologians and philosophers in the Christian tradition since the eighteenth-century Enlightenment, together with solid historical background and critical assessments.
Mr Reardon begins with a substantial introduction characterizing the age as a whole, contrasting it with the previous century and assessing its permanent achievements. The book is divided into two parts. The first deals with twelve writers from continental Europe, with an account of the chosen author's life, work and opinions. The second deals with British and American writers and again each of the twelve chapters is introduced by an essay of about 1500 words. Mr Reardon gives special attention to the philosophical interpretation of religion and of Christianity in particular. Traditional dogma and ecclesiastical politics, whether Roman Catholic or Protestant, have been avoided and emphasis is given to ideas and interests that are characteristic of the period. Not all the thinkers introduced (e.g. Feuerbach, Comte, J. S. Mill) are themselves Christian. The result is a clear picture of the main currents of Western religious thought in the nineteenth century. It is a century which the student of religion today is likely to find of great interest and to which many will feel a close affinity.