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In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West. Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge. The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.
A century before Martin Luther and the Reformation, Jan Hus confronted the official Church and helped to change the face of medieval Europe. A key figure in the history of Europe and Christianity and a catalyst for religious reform and social revolution, Jan Hus was poised between tradition and innovation. Taking a stand against the perceived corruption of the Church, his continued defiance led to his excommunication and he was ultimately burned at the stake in 1415. What role did he play in shaping Medieval Europe? And what is his legacy for today? In this important and timely book Thomas A. Fudge explores Jan Hus, the man, his work and his legacy. Beginning his career at Prague University, this brilliant Bohemian preacher was soon catapulted by virtue of his radical and popular theology to the forefront of European affairs. This book fills a real gap in contemporary understanding of the medieval Church and offers an accessible and authoritative account of a most significant individual and his role in history. Jan Hus belongs to the pantheon of extraordinary figures from medieval religious history. His story is one of triumph and tragedy in a time of chaos and change.
Others offered programs of physiological and spiritual self-reform: phrenology, vegetarianism, the water-cure, spiritualism, and miscellaneous others. "Even the insect world was to be defended," Emerson mused, "and a society for the protection of ground-worms, slugs, and mosquitoes was to be incorporated without delay.".
An unabridged, unaltered edition of the Disputation on the Power & Efficacy of Indulgences Commonly Known as The 95 Theses
From its earliest days, the United States has provided fertile ground for reform movements to flourish. In this volume, twelve eminent historians assess religious and secular reform in America from the eighteenth century to the present day. The essays offer a mix of general overviews and specific case studies, addressing such topics as radical religion in New England, leisure in antebellum America, Sabbatarianism, the Women's Christian Temperance Union, and Evangelicalism, social reform, and the U.S. welfare state. Suitable for students, the essays, each based on original research, will also be of interest to researchers and academics working in this area, as well as to all those with an interest in the history of religious and secular reform in America.
The religious turmoil of the sixteenth century constituted a turning point in the history of Western Christian art. The essays presented in this volume investigate the ways in which both Protestant and Catholic reform stimulated the production of religious images, drawing on examples from across Europe and beyond. Eight essays by leading scholars in the field Brings art historians and historians into productive dialogue Broad chronology, from the sixteenth to the eighteenth century Broad geographical coverage Richly illustrated
The Catholic Church is on the threshold of a bold new era in its two-thousand year history. As the curtain comes down on the Church defined by the 16th-century Counter-Reformation, the curtain is rising on the Evangelical Catholicism of the third millennium: a way of being Catholic that comes from over a century of Catholic reform; a mission-centered renewal honed by the Second Vatican Council and given compelling expression by Blessed John Paul II and Pope Benedict XVI. The Gospel-centered Evangelical Catholicism of the future will send all the people of the Church into mission territory every day -- a territory increasingly defined in the West by spiritual boredom and aggressive secularism. Confronting both these cultural challenges and the shadows cast by recent Catholic history, Evangelical Catholicism unapologetically proclaims the Gospel of Jesus Christ as the truth of the world. It also molds disciples who witness to faith, hope, and love by the quality of their lives and the nobility of their aspirations. Thus the Catholicism of the 21st century and beyond will be a culture-forming counterculture, offering all men and women of good will a deeply humane alternative to the soul-stifling self-absorption of postmodernity. Drawing on thirty years of experience throughout the Catholic world, from its humblest parishes to its highest levels of authority, George Weigel proposes a deepening of faith-based and mission-driven Catholic reform that touches every facet of Catholic life -- from the episcopate and the papacy to the priesthood and the consecrated life; from the renewal of the lay vocation in the world to the redefinition of the Church's engagement with public life; from the liturgy to the Church's intellectual life. Lay Catholics and clergy alike should welcome the challenge of this unique moment in the Church's history, Weigel urges. Mediocrity is not an option, and all Catholics, no matter what their station in life, are called to live the evangelical vocation into which they were baptized: without compromise, but with the joy, courage, and confidence that comes from living this side of the Resurrection.
From Jeffrey R. Borup, former federal prosecutor and ex-member/missionary with the Church of Jesus Christ of Ladder Day Saints, The Five Pillars of Religious Reform is a rudimentary examination of the key influences inherent in individual and collective spiritual transformation. For religious scholars in search of a modest blueprint for measured change, and left questioning why and how certain holy precepts across various faiths have evolved over time, Borup offers a relaxed reference guide. Throughout this book, Borup makes reference to various historical shifts in belief and presents newfound insight into the root causes for such change. He tests our own susceptibility to spiritual reformation by offering a glimpse into the bizarre, yet conceivable, religions of tomorrow. No other book presents such a clear and concise outline for sweeping religious reform in this way.
Can renewal and reform groups rekindle spiritual vitality andfervor in today's religious institutions? The call to revive one's faith fills more pages of the Christianand Jewish scriptures than any other theme. Today, reform andrenewal organizations and movements play a key role in mostdenominations, whether conservative, moderate, or liberal. In this fascinating book, Richard Cimino provides you with anin-depth look at six vibrant reform and renewal movements that arerevitalizing traditional faith communities from the inside out.Cimino walks you through how all the components of renewal andreform--the organization, the larger denomination, thecongregation, and the individual members--interact at both localand national levels, and answers the question of how effectivethese organizations and movements are within their traditions.Filled with interviews and case studies, Trusting the Spiriyconcludes by outlining strategies for renewal and reform that canbe put into practice in a wide range of religious contexts.
A bold retelling of the origins of contemporary Hinduism, and an argument against the long-established notion of religious reform. By the early eighteenth century, the Mughal Empire was in decline, and the East India Company was making inroads into the subcontinent. A century later Christian missionaries, Hindu teachers, Muslim saints, and Sikh rebels formed the colorful religious fabric of colonial India. Focusing on two early nineteenth-century Hindu communities, the Brahmo Samaj and the Swaminarayan Sampraday, and their charismatic figureheads—the “cosmopolitan” Rammohun Roy and the “parochial” Swami Narayan—Brian Hatcher explores how urban and rural people thought about faith, ritual, and gods. Along the way he sketches a radical new view of the origins of contemporary Hinduism and overturns the idea of religious reform. Hinduism Before Reform challenges the rigid structure of revelation-schism-reform-sect prevalent in much history of religion. Reform, in particular, plays an important role in how we think about influential Hindu movements and religious history at large. Through the lens of reform, one doctrine is inevitably backward-looking while another represents modernity. From this comparison flows a host of simplistic conclusions. Instead of presuming a clear dichotomy between backward and modern, Hatcher is interested in how religious authority is acquired and projected. Hinduism Before Reform asks how religious history would look if we eschewed the obfuscating binary of progress and tradition. There is another way to conceptualize the origins and significance of these two Hindu movements, one that does not trap them within the teleology of a predetermined modernity.