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The growing prominence of religious parties in global politics raises pressing questions. Why do religious parties feature prominently in some elections and not in others? How do patterns of religious mobilization change over time? What role do religious traditions play in shaping these organizations? My dissertation examines the contrasting trajectories of Catholic parties in Mexico and Sunni Muslim parties in Turkey in order to explain patterns of religious mobilization in the political arena. It develops an analytical framework centered on religious community structure and electoral incentives that builds on existing institutionalist and rationalist approaches. Relying on a mixed-methods strategy that combines carefully contextualized historical case studies and an original cross-national dataset, it finds that religious party strategies are not simply a function of tradition and regime type but evolve in response to the internal dynamics of religious communities and changes in electoral laws. At a time when the political role of religion is becoming increasingly prominent, this study problematizes overarching generalizations about the compatibility of religion and democracy by building and testing a framework that captures the impact of religious communities and political institutions in practice.
Analyzes the evolution of Catholic and Sunni Muslim parties to study religious political mobilization in comparative perspective.
While Turkey has grown as a world power, promoting the image of a progressive and stable nation, several policy choices have strained its relationship with the East and the West. Providing social, historical, and religious context for Turkey's singular behavior, the essays in Democracy, Islam, and Secularism in Turkey examine issues relevant to Turkish debates and global concerns, from the state's position on religion and diversity to its involvement in the European Union. Written by experts in a range of disciplines, the chapters explore the Ottoman toleration of diversity during its classical period; the erosion of ethno-religious diversity in modern, pre-democratic times; Kemalism and its role in modernization and nation building; the changing political strategies of the military; and the effect of possible EU membership on domestic reforms. They also conduct a cross-Continental comparison of "multiple secularisms" as well as political parties, considering the Justice and Development Party in Turkey in relation to Christian Democratic parties in Europe. The contributors tackle central research questions, such as what is the legacy of the Ottoman Empire's ethno-religious plurality and how can Turkey's assertive secularism be softened to allow greater space for religious actors. They address the military's "guardian" role in Turkey's secularism, the implications of recent constitutional amendments for democratization, and the consequences and benefits of Islamic activism's presence within a democratic system. No other collection confronts Turkey's contemporary evolution so vividly and thoroughly or offers such expert analysis of its crucial social and political systems.
Since the elections of 2002, Erdogan's AKP has dominated the political scene in Turkey. This period has often been understood as a break from a 'secular' pattern of state-building. But in this book, Ceren Lord shows how Islamist mobilisation in Turkey has been facilitated from within the state by institutions established during early nation-building. Lord thus challenges the traditional account of Islamist AKP's rise that sees it either as a grassroots reaction to the authoritarian secularism of the state or as a function of the state's utilisation of religion. Tracing struggles within the state, Lord also shows how the state's principal religious authority, the Presidency of Religious Affairs (Diyanet) competed with other state institutions to pursue Islamisation. Through privileging Sunni Muslim access to state resources to the exclusion of others, the Diyanet has been a key actor ensuring persistence and increasing salience of religious markers in political and economic competition, creating an amenable environment for Islamist mobilisation.
Comparing policy in America, France, and Turkey, this book analyzes the impact of ideological struggles on public policies toward religion.
Presents a comparative study of two major attempts to build secular states - India and Turkey - in the non-Western world
Since 2000, more than twenty countries around the world have held elections in which parties that espouse a political agenda based on an Islamic worldview have competed for legislative seats. Islamist Parties and Political Normalization in the Muslim World examines the impact these parties have had on the political process in two different areas of the world with large Muslim populations: the Middle East and Asia. The book's contributors examine major cases of Islamist party evolution and participation in democratic and semidemocratic systems in Turkey, Morocco, Yemen, Indonesia, Malaysia, and Bangladesh. Collectively they articulate a theoretical framework to understand the strategic behavior of Islamist parties, including the characteristics that distinguish them from other types of political parties, how they relate to other parties as potential competitors or collaborators, how ties to broader Islamist movements may affect party behavior in elections, and how participation in an electoral system can affect the behavior and ideology of an Islamist party over time. Through this framework, the contributors observe a general tendency in Islamist politics. Although Islamist parties represent diverse interests and behaviors that are tied to their particular domestic contexts, through repeated elections they often come to operate less as antiestablishment parties and more in line with the political norms of the regimes in which they compete. While a few parties have deliberately chosen to remain on the fringes of their political system, most have found significant political rewards in changing their messages and behavior to attract more centrist voters. As the impact of the Arab Spring continues to be felt, Islamist Parties and Political Normalization in the Muslim World offers a nuanced and timely perspective of Islamist politics in broader global context. Contributors: Wenling Chan, Julie Chernov Hwang, Joseph Chinyong Liow, Driss Maghraoui, Quinn Mecham, Ali Riaz, Murat Somer, Stacey Philbrick Yadav, Saloua Zerhouni.
American society is rapidly secularizing–a radical departure from its historically high level of religiosity–and politics is a big part of the reason. Just as, forty years ago, the Religious Right arose as a new political movement, today secularism is gaining traction as a distinct and politically energized identity. This book examines the political causes and political consequences of this secular surge, drawing on a wealth of original data. The authors show that secular identity is in part a reaction to the Religious Right. However, while the political impact of secularism is profound, there may not yet be a Secular Left to counterbalance the Religious Right. Secularism has introduced new tensions within the Democratic Party while adding oxygen to political polarization between Democrats and Republicans. Still there may be opportunities to reach common ground if politicians seek to forge coalitions that encompass both secular and religious Americans.
This book highlights the relationship between the state and religion in India and Europe. It problematizes the idea of secularism and questions received ideas about secularism. It also looks at how Europe and India can learn from each other about negotiating religious space and identity in this globalised post-9/11 world.
Employing a sizeable collection of data on party members, activists, and elites, Geoffrey Layman examines the role of religion in the Democratic and Republican parties, and the ways in which religion has influenced the political process from the early 1960s through the late 1990s.