Download Free Religious Organizations And Democratization Book in PDF and EPUB Free Download. You can read online Religious Organizations And Democratization and write the review.

Since the terrorist attacks on 9/11, the political roles of religious institutions and groups have captured inernational attention. This book examines how religious institutions and organizations in various Asian countries are influencing democratic development and the shaping of government policies. Religious Organizations and Democratization covers Taiwan, Hong Kong, Mainland China, Korea, Thailand, the Philippines, Malaysia, Indonesia, and Japan. The chapters specifically address the engagement of Christian, Buddhist, Muslim, and other religious organizations in the advancement and/or hindrance of democratization in the region. The contributors consider such questions as: Why have some religious organizations played a decisive role in democratic transitions, while others remained politically dormant, and other still acted in conservative alliances to block democratic development? Why did some religious organizations that once were active and instrumental to democratic change lose their political vitality as soon as civil liberties were successfully introduced? And why did other religious organizations, irrespective of their roles in the process of democratic transition, emerge as key political forces in the civil society?
This work - previously published as a special issue of the journal 'Democratization' - brings together essays that offer theoretical and empirical insights into the relationship between religion and democracy.
Religion and Democratization is a comparative study of how regime types and religion-state arrangements frame religious and political identities in Muslim and Catholic societies. The book analyzes its theoretical claims through case studies of "religiously friendly democratization" in Italy and Algeria and a statistical analysis using cross-national data on religion-state arrangements.
In the latest phase of political transitions in Africa, analysts rarely consider the relationship between religion and politics. This book addresses this need, arguing that, for democracy to be consolidated, political leaders must make the right institutional choices - choices that structure the incentives of their constituents, as well as their own, away from antagonistic forms of politics or religious extremism. What impact do African contemporary religious organizations and elites have on their societies in terms of intergroup reciprocity and political bargaining? The primary objective of this volume is to analyze how such organizations respond to the political signs and gestures of other groups in a like-minded manner, and the nature and effects of their negotiations with the State and other interests over contested matters. The book's contributors hypothesize that Africa's religious organizations can prove critical in the way their elites make demands on the State and in the way they help to shape the structure of intergroup relations in constructive or destructive directions. The authors consider the roles of both secular and religious elites and institutions in creating a political climate that enables elites to consolidate democracy.
Since the terrorist attacks on 9/11, the political roles of religious institutions and groups have captured inernational attention. This book examines how religious institutions and organizations in various Asian countries are influencing democratic development and the shaping of government policies. Religious Organizations and Democratization covers Taiwan, Hong Kong, Mainland China, Korea, Thailand, the Philippines, Malaysia, Indonesia, and Japan. The chapters specifically address the engagement of Christian, Buddhist, Muslim, and other religious organizations in the advancement and/or hindrance of democratization in the region. The contributors consider such questions as: Why have some religious organizations played a decisive role in democratic transitions, while others remained politically dormant, and other still acted in conservative alliances to block democratic development? Why did some religious organizations that once were active and instrumental to democratic change lose their political vitality as soon as civil liberties were successfully introduced? And why did other religious organizations, irrespective of their roles in the process of democratic transition, emerge as key political forces in the civil society?
Faith, Nationalism, and the Future of Liberal Democracy highlights the use of religious identity to fuel the rise of illiberal, nationalist, and populist democracy. In Faith, Nationalism, and the Future of Liberal Democracy, David Elcott, C. Colt Anderson, Tobias Cremer, and Volker Haarmann present a pragmatic and modernist exploration of how religion engages in the public square. Elcott and his co-authors are concerned about the ways religious identity is being used to foster the exclusion of individuals and communities from citizenship, political representation, and a role in determining public policy. They examine the ways religious identity is weaponized to fuel populist revolts against a political, social, and economic order that values democracy in a global and strikingly diverse world. Included is a history and political analysis of religion, politics, and policies in Europe and the United States that foster this illiberal rebellion. The authors explore what constitutes a constructive religious voice in the political arena, even in nurturing patriotism and democracy, and what undermines and threatens liberal democracies. To lay the groundwork for a religious response, the book offers chapters showing how Catholicism, Protestantism, and Judaism can nourish liberal democracy. The authors encourage people of faith to promote foundational support for the institutions and values of the democratic enterprise from within their own religious traditions and to stand against the hostility and cruelty that historically have resulted when religious zealotry and state power combine. Faith, Nationalism, and the Future of Liberal Democracy is intended for readers who value democracy and are concerned about growing threats to it, and especially for people of faith and religious leaders, as well as for scholars of political science, religion, and democracy.
In this latest phase of political transitions in Africa, analysts rarely consider the relationship between religion and politics. This book seeks to address this need. It argues among other things that for democracy to be consolidated, political leaders must make the right institutional choices, choices that structure the incentives of their constituents as well as their own away from antagonistic forms of politics or religious extremism. What impact do African contemporary religious organizations and elites have on their societies in terms of intergroup reciprocity and political bargaining? The primary objective of this volume is to analyse how such organizations respond to the political signs and gestures of other groups in a like-minded manner and the nature and effects of their negotiations with the state and other interests over contested matters. The authors of this selection of papers hypothesize that Africa's religious organizations can prove critical in the way their elites make demands on the state and in the way they help to shape the structure of intergroup relations in constructive or destructive directions. They consider the roles of both secular and religious elites and institutions in creating it notes where important differences remain while also pointing out directions in which they can be overcome. Written in an eminently readable style a political climate that enables elites to consolidate democracy.
A provocative reassessment of religion and culture in the early days of the American republic "The so-called Second Great Awakening was the shaping epoch of American Protestantism, and this book is the most important study of it ever published."—James Turner, Journal of Interdisciplinary History Winner of the John Hope Franklin Publication Prize, the Society for Historians of the Early American Republic book prize, and the Albert C. Outler Prize In this provocative reassessment of religion and culture in the early days of the American republic, Nathan O. Hatch argues that during this period American Christianity was democratized and common people became powerful actors on the religious scene. Hatch examines five distinct traditions or mass movements that emerged early in the nineteenth century—the Christian movement, Methodism, the Baptist movement, the black churches, and the Mormons—showing how all offered compelling visions of individual potential and collective aspiration to the unschooled and unsophisticated.
To the surprise of both academics and policy-makers, religion has not been relegated entirely to the private sphere; quite the contrary. Over the last few decades, religion has begun to play a significant role in public affairs and, in many cases, directly in political systems. This edited volume analyses in detail how religion and religious precepts inform the ideology, strategies and electoral behaviour of political parties. Working with an original and innovative typology of religiously oriented political parties, the book examines cases from different regions of the world and different religious traditions to highlight the significance of religion for party politics. This interest for religiously oriented parties is combined with an interest in processes of democratic change and democratic consolidation. Political parties are central to the success of processes of democratization while religion is seen in many circles as an element that prevents such success because it is perceived to be a polarising factor detrimental to the consensus necessary to build a liberal-democratic system. Through the different case-studies presented here, a much more complex picture emerges, where religiously oriented political parties perform very different and often contradicting roles with respect to democratic change. This book was published as a special issue of Democratization.
How the actions and advocacy of diverse religious communities in the United States have supported democracy’s development during the past century Does religion benefit democracy? Robert Wuthnow says yes. In Why Religion Is Good for American Democracy, Wuthnow makes his case by moving beyond the focus on unifying values or narratives about culture wars and elections. Rather, he demonstrates that the beneficial contributions of religion are best understood through the lens of religious diversity. The religious composition of the United States comprises many groups, organizations, and individuals that vigorously, and sometimes aggressively, contend for what they believe to be good and true. Unwelcome as this contention can be, it is rarely extremist, violent, or autocratic. Instead, it brings alternative and innovative perspectives to the table, forcing debates about what it means to be a democracy. Wuthnow shows how American religious diversity works by closely investigating religious advocacy spanning the past century: during the Great Depression, World War II, the civil rights movement, the debates about welfare reform, the recent struggles for immigrant rights and economic equality, and responses to the coronavirus pandemic. The engagement of religious groups in advocacy and counteradvocacy has sharpened arguments about authoritarianism, liberty of conscience, freedom of assembly, human dignity, citizens’ rights, equality, and public health. Wuthnow hones in on key principles of democratic governance and provides a hopeful yet realistic appraisal of what religion can and cannot achieve. At a time when many observers believe American democracy to be in dire need of revitalization, Why Religion Is Good for American Democracy illustrates how religious groups have contributed to this end and how they might continue to do so despite the many challenges faced by the nation.