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This volume deals with the transformative force of Observant reforms during the long fifteenth century, and with the massive literary output by Observant religious, a token of a profound pastoral professionalization that provided religious and lay people alike with encompassing models of religious perfection, as well as with new tools to shape their religious identity. The essays in this work contend that these models and tools had an ongoing effect far into the sixteenth century (on all sides of the emerging confessional divide). At the same time, the controversies surrounding Observant reforms resulted in new sensibilities with regard to religious practices and religious nomenclature, which would fuel many of the early sixteenth-century controversies. Contributors are Michele Camaioni, Anna Campbell, Fabrizio Conti, Anna Dlabačová, Sylvie Duval, Koen Goudriaan, Emily Michelson, Alison More, Bert Roest, Anne Thayer, Johanneke Uphoff, Alessandro Vanoli, Ludovic Viallet, and Martina Wehrli-Johns.
A guided tour through the fascinating history of Catholic religious orders From their monastic prehistory in the Egyptian desert through their political heyday in Medieval and Renaissance Europe to their present-day work of education, human care, and the pursuit of social justice, the Catholic religious orders have been a driving force in Western civilization. In The Lord as Their Portion Elizabeth Rapley paints a broad portrait of the full spectrum of religious orders spanning the vast canvas of their history. Rapley shows how religious orders led the way in learning and inventiveness throughout the early periods of Western civilization. She explores how religious orders contributed to Western politics and the global spread of Christianity. She examines the ways in which religious orders have championed the poor, marginalized, and disenfranchised throughout history and gives attention the ongoing work of religious orders today. More than simply highlighting the sweeping progress of monasticism s past and present, however, Rapley also takes time to share, in a clear and engaging fashion, the fascinating stories of many of the men and women who chose to take the Lord as their portion and whose piety, devotion, and energetic pursuit of a holy life profoundly shaped the course of history.
A sociological analysis of the periodically recurring cycles of Roman Catholic religious life, applying the theories and research on large-scale social movements and on the internal dynamics of other intentional communities to the data presented in historical works on specific periods. Following an introductory chapter (The Extent of the Problem),
This book traces the development of monasticism in England, Scotland and Wales from the last half century of Anglo-Saxon England to 1300. It explores the nature of the impact of the Norman settlement on monastic life, and how Britain responded to new, European ideas on monastic life. In particular, it examines Britain's response to the needs of religious women. It covers every aspect of the life and work of the religious orders: their daily life, the buildings in which they lived, their contribution to intellectual developments and to the economy. Particular attention is paid to the relationship between religious houses and their founders and patrons. This shows the degree of dependence of religious houses on local patrons. Indeed, one major theme which emerges from the book is the constant tension between the ideals of monastic communities and the demands of the world.
Of the three major branches of Christianity, Orthodoxy is the least known and most misunderstood. The A to Z of the Orthodox Church provides students, researchers, and specialists with a desk encyclopedia of the theology and theologians, saints, sinners, places and events of the Eastern Church. Two millennia of the religion are surveyed in over five hundred concise entries, concentrating primarily on the last 150 years. Includes an overview of the early Church through the Byzantine and Russian Empires, into the present multinational Orthodox presence in the ecumenical movement. Many of the general entries cannot be found elsewhere in English, and the comprehensive compilation of biographies of 19th- and 20th-century Orthodox theologians (American, Russian, Greek, and many other nationalities) is published here for the first time. This book includes a detailed 4,000-year chronology, illustrations, extensive bibliography, and an appendix listing the current canonical patriarchs and autocephalous churches.
An estimated 76 million people worldwide are affected by autism--current figures suggest that 1 in 100 people live somewhere along the autism spectrum, though many remain undiagnosed. Frequently, autism occurs alongside other conditions, such as anxiety or depression. Yet despite autism's prevalence and impact, the church remains slow to adapt, with responses that are often poorly informed and irresponsible. In Autism and the Church Grant Macaskill provides a careful, attentive, and sustained analysis of the reality of autism within the church and how this should be approached theologically. Macaskill demonstrates that attempts to read the Bible with reference to autism are often deficient because they move too quickly from the study of particular texts to claims about the condition and how it should be viewed. This leads some Christians to see autism as something that should be healed or even exorcised. Macaskill instead invites readers to struggle with the biblical canon, in ways shaped by the traditions of the early church, to a process of interpretation that calls upon the church, following Christ's teaching, to cherish those who experience autism as part of the diverse gifting of Christ's body. Accordingly, he calls churches to consider the implications of autism in their congregations and to explore how best to accommodate the particular needs of persons with autism in public worship and pastoral care, while valuing their distinctive contribution. In short, Macaskill challenges the church to think biblically about autism. Autism and the Church teaches readers that those with autism belong to the church, demonstrating that, if responsibly read, the Bible provides a resource that enables the church to recognize the value of those with autism. Macaskill shows how the Bible can help both individuals and church bodies flourish, even as the church deals faithfully with the opportunities and challenges that come with understanding autism. He writes as a biblical scholar intimately familiar with the experience of autism, dealing honestly with the real difficulties that can accompany the condition, while challenging misconceptions.
The first volume to explore various facets of contemporary change in consecrated religious life in selected Central and Eastern European countries, this book presents a series of studies of Catholic and Orthodox monasticism. With attention to changes in the economy, everyday life, organisation and social presence of monastic orders, contributors shed light on the impact of 20th and 21st century social and cultural processes – such as communism and its collapse or the growth of new communication technologies – on life in the cloister. Bringing together research from various locations in Central and Eastern Europe, it will appeal to scholars and students of sociology, religious studies and theology, with interests in religious orders and transformations of religious life from a social perspective.
This book investigates the impact of the dissolution of the monasteries on women religious and examines their survival in the following decades, showing how, despite the state's official proscription of vocation living, religious vocation options for women continued in less formal ways. McShane explores the experiences of Irish women who travelled to the Continent in pursuit of formal religious vocational formation, covering both those accommodated in English and European continental convents' and those in the Irish convents established in Spanish Flanders and the Iberian Peninsula. Further, this book discusses the revival of religious establishments for women in Ireland from 1629 and outlines the links between these new convents and the Irish foundations abroad. Overall, this study provides a rich picture of Irish women religious during a period of unprecedented change and upheaval.
Reprint of the original, first published in 1862.