Download Free Religious Minorities In Kurdistan Book in PDF and EPUB Free Download. You can read online Religious Minorities In Kurdistan and write the review.

Religious Minorities in Kurdistan: Beyond the Mainstream, edited by Khanna Omarkhali, represents an account of the various religious milieus flourishing beyond the Islamic mainstream in all parts of Kurdistan. The miscellany describes how the religious minority groups operate within the Kurdish regions, which themselves have been subject to numerous conflicts and social as well as political transformations at the turn of the 21st century. This volume emphasizes recent developments affecting these communities, in particular their social and religious lives. Six chapters are dedicated to the Ahl-e Haqq (Yarisan/Kaka'is), Yezidis, Alevis, the Haqqa and Khaksar Sufi traditions, the Shabaks, as well as to the Jewish and Christian communities in Kurdistan. The anthology includes three indices and a glossary of religious terms appearing in the volume.
This book shares papers from a conference taking a deeper look at the victims of ISIS and beyond that all religious minorities of Iraq. This is the first book that considers all the religious minorities that existed in modern Iraq, including both historic communities and new groups that recently came with labour migration, especially to the Autonomous Region of Kurdistan. The book resulted from a conference in 2018 organized exactly at the site of the Simele Massacre in 1933. The campus of the American University of Kurdistan is located on the site of the first big massacre against a religious minority in Iraq. The conference entitled ‘Beyond ISIS: Minorities and Religious Diversity in Iraq and the Future of Êzîdî, Christians, Shabak, Yarsan, Mandeans and other Religious Minorities in the Middle East’ brought together Iraqi and international scholars, activists, and religious and community representatives. This book contains papers presented at the conference that included contributions on Iraq’s religious diversity and the historical and contemporary consequences of genocide and persecution on the religious minorities of Iraq.
Taking part in everyday public life – practising religion, accessing jobs and public services, taking part in politics, travelling freely – is a challenge for many people in Iraq, but members of ethnic and religious minorities face particular obstacles. They may feel that they have to hide their identity when they leave the house. When they go to public bodies to access services, they fear that their identity will be revealed, and services will be denied to them. Minority women are particularly vulnerable to abuse and are subject to violence and discrimination both because of their sex and their minority affiliation. In a country where getting a job or public services often depends on which political party you belong to, minorities often feel that if they join their community's own party, they will lose out. This report is based on the findings of original field research, for which over 330 members from 11 minority communities were interviewed. It focuses on the Kurdistan Region; Diyala, Kirkuk and Nineveh in the north; Baghdad, Babil and Basra, given the concentration of minorities in these areas. The report highlights that tensions between Kurds and Arabs over disputed territories in Kirkuk and Nineveh mean that they have become the most dangerous areas in the country in terms of security and freedom to access rights and services, particularly for minorities. This report is intended to galvanize efforts to establish and maintain a peaceful, prosperous and inclusive society in Iraq. This can only happen if minorities are free to worship and practice their culture, live without fear of coercion, harassment or discrimination in their daily lives. Currently, they face targeted threats and violence, the destruction of their places of worship, the loss of homes and property and lack of government protection of their rights. This violence has caused significant numbers of minorities to flee Iraq, in some cases decimating communities to the point that they risk disappearing altogether from their ancient homeland. In looking for solutions, this report highlights the need to change laws and policies which discriminate against minorities; increase the availability of bilingual education; and design targeted programmes to address poverty and education gaps among minority communities.
The religious minorities of Iraq suffered immense violence at the hands of ISIS and they are now trying to rebuild their lives. In their own words, this book tells their stories of resilience against oppression, creativity in the darkest moments, and hope amidst death. Covering the experiences of the Christians, Kakais, Yezidis, Sunni Muslims and Shabaks, among others, this is an in-depth investigation that reveals how the different communities narrate their beliefs and deal with life and recovery in the aftermath of ISIS. Existing literature on the religious minorities in Iraq treats them in isolation as if they do not interact. This is the first book to show that a strong network between them operates in the absence of a strong civil society and based on a common desire to coexist, reconstruct their society and build peace. Over three years, the author visited religious and archaeological sites and interviewed more than one hundred people between representatives of the religious communities, academics, activists, politicians, policy makers and refugees. Among them are victims and persecutors, men, women and children, all who have been overwhelmed by the tragic events of the last few years. The author shows that all these groups are animated by the same desire for a new, more tolerant society and that their treatment of each other is nurtured by their shared experience of persecution and oppression.
The Cambridge History of the Kurds is an authoritative and comprehensive volume exploring the social, political and economic features, forces and evolution amongst the Kurds, and in the region known as Kurdistan, from the fifteenth to the twenty-first century. Written in a clear and accessible style by leading scholars in the field, the chapters survey key issues and themes vital to any understanding of the Kurds and Kurdistan including Kurdish language; Kurdish art, culture and literature; Kurdistan in the age of empires; political, social and religious movements in Kurdistan; and domestic political developments in the twentieth and twenty-first centuries. Other chapters on gender, diaspora, political economy, tribes, cinema and folklore offer fresh perspectives on the Kurds and Kurdistan as well as neatly meeting an exigent need in Middle Eastern studies. Situating contemporary developments taking place in Kurdish-majority regions within broader histories of the region, it forms a definitive survey of the history of the Kurds and Kurdistan.
This book shows how the state-based and stateless ethno-nationalist forces in the four countries overlapping Kurdistan, i.e. Turkey, Iran, Syria and Iraq, have politically deployed religion in their nationalistic confrontations in Kurdistan as the converging area between them. The stances and actions of these different antagonistic forces are analyzed, as well as the dynamics between them. Unlike other studies on Kurdistan, it focuses on Greater Kurdistan as the arena for nationalist conflicts, instead of looking only at separate parts of Kurdistan. The research presented in this book shows that both the religious state (Iran) and so-called secular states (Turkey, Iraq and Syria) make use of religious discourse and symbols in order to impose power over ‘their part’ of Greater Kurdistan and as a way of countering Kurdish nationalist movements. The dominant ethno-nationalist groups of Fars, Turk and Arab have politically used Islam, during wars and elections, to gain and maintain their power over Kurdish areas. Conversely, Kurdish nationalist groups have also tried to neutralize those states’ policies by evoking religious symbols and discourses. Nevertheless, as the book concludes, the unequal political power balance between the four states on one side, and the stateless Kurdish nationalist groups on the other, has resulted in the latter being restricted in using religion as a means to gain power in the region.
No Way Home: Iraq’s minorities on the verge of disappearance seeks to document the situation of Iraq’s ethnic and religious minorities most affected by the violence that escalated after the fall of Mosul in June 2014. It is a follow-up report to Between the Millstones: The State of Iraq’s Minorities since the Fall of Mosul, published in March 2015. Since June 2014, many thousands of persons belonging to minorities have been murdered, maimed or abducted, including unknown numbers of women and girls forced into marriage or sexual enslavement. ISIS forces and commanders have committed war crimes, crimes against humanity and the crime of genocide, including summary executions, killing, mutilation, rape, sexual violence, torture, cruel treatment, the use and recruitment of children, outrages on personal dignity, and the use of chemical weapons. Cultural and religious heritage dating back centuries continues to be destroyed, while property and possessions have been systematically looted. These abuses are ongoing at the time of writing and appear to be part of a conscious attempt to eradicate Iraq’s religious and ethnic diversity. It should also be stressed that as the latest phase in the conflict reaches a two-year benchmark, forces fighting ISIS have also apparently committed human rights and international humanitarian law violations, including Iraqi Security Forces, Popular Mobilization Units and Kurdish Peshmerga. The millions of displaced still remain in camps, and there are no serious returns to areas retaken from ISIS. As of March 2016, internal displacement exceeded 3.3 million. Iraqi sources estimate the total number of those who have lost their homes and are internally displaced at more than 4 million, factoring in those IDPs not registered. Currently, there appears to be no serious Iraqi or international effort to build the political, social and economic conditions for the sustainable return of those who lost homes and livelihoods as a result of the conflict. Militias and unscrupulous local authorities are exploiting this vacuum. This report is called ‘No Way Home’ to highlight the despair Iraqi ethnic and religious communities feel about prospects for return. This perspective is rooted both in a sense of hopelessness about the prospect of return and frustration with the continued deterioration of humanitarian conditions. There is a lack of trust that the government, regional actors, local officials or the international community will provide the necessary support to facilitate returns, locate missing persons, provide justice, facilitate the difficult process of reconciliation and ensure the return of looted possessions and homes. The result will be another Iraqi lost generation, radicalized by homelessness and depredation, repeating the cycle that created ISIS.
This edited volume, comprising chapters by leading academics and experts, aims to clarify the complexity of Turkey’s Kurdish question. The Kurdish question is a long-standing, protracted issue, which gained regional and international significance largely in the last thirty years. The Kurdish people who represent the largest ethnic minority in the Middle East without a state have demanded autonomy and recognition since the post-World I wave of self-governance in the region, and their nationalist claims have further intensified since the end of the Cold War. The present volume first describes the evolution of Kurdish nationalism, its genesis during the late nineteenth century in the Ottoman Empire, and its legacy into the new Turkish republic. Second, the volume takes up the violent legacy of Kurdish nationalism and analyzes the conflict through the actions of the PKK, the militant pro-Kurdish organization which grew to be the most important actor in the process. Third, the volume deals with the international dimensions of the Kurdish question, as manifested in Turkey’s evolving relationships with Syria, Iraq, and Iran, the issue regarding the status of the Kurdish minorities in these countries, and the debate over the Kurdish problem in Western capitals.
Lessons Learned the Hard Way. The missionary enterprise is difficult, wherever it’s undertaken. But some places and peoples make it especially difficult, showing painfully-little visible fruit over decades or even centuries. Kurdistan is one of those places. But that doesn’t mean God hasn’t been at work, nor does it mean there aren’t valuable lessons to be learned, even from “failures.” From his on-the-ground experience in Kurdistan and his study of past missionary work there, Bob Blincoe presents this thorough history of missions to the Kurdish people. More than mere history, Ethnic Realities and the Church is also a mission-strategy handbook. Here are helpful insights and implications not only for those who would still reach the Kurds for Christ, but for missionaries to any people group, especially where tilling the soil is particularly hard.
Within the broad contours of Islamic traditions, Muslims are enjoined to fast during the month of Ramadan, they are invited to a disciplined practice of prayer, and they are offered the Quran as the divine revelation in the most beautiful verbal form. But what happens if Muslims choose not to fast, or give up prayer, or if the Quran's beauty seems inaccessible? When Muslims do not take up the path of piety, what happens to their relationships with more devout Muslims who are neighbors, friends, and kin? Between Muslims provides an ethnographic account of Iraqi Kurdish Muslims who turn away from devotional piety yet remain intimately engaged with Islamic traditions and with other Muslims. Andrew Bush offers a new way to understand religious difference in Islam, rejecting simple stereotypes about ethnic or sectarian identities. Integrating textual analysis of poetry, sermons, and Islamic history into accounts of everyday life in Iraqi Kurdistan, Between Muslims illuminates the interplay of attraction and aversion to Islam among ordinary Muslims.