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Investigates the concept of 'national identity' based on twenty years of empirical evidence.
This volume analyzes changing relationships between religion and national identity in the course of European integration. Examining elite discourse, media debates and public opinions across Europe over a decade, it explores how accelerated European integration and Eastern enlargement have affected religious markers of collective identity.
The Religious Heritage Complex examines heritage-making of Christian-related legacies led by secular and clerical institutions. It argues that the relationship between public policies and spiritual practices is not as clear-cut as some might think. In fact, the authors show that religious activity has always combined care for the past with conscious practices of heritage-making, which they term “the religious heritage complex.” The book considers the ways patrimony, religion, and identity interact in different Christian contexts worldwide and how religious objects and sites function as identity symbols. It focuses on heritage-making as a religious and material activity for the groups in charge of a sacred inheritance and considers heritage activities as one of the forms of spiritual renewal and transmission. Case studies explore various Christian traditions located in Europe, the Americas, and Africa, investigating the longstanding and tightly-enmeshed connections that weave together religion and cultural heritage. Through comparing ecclesiastical and civil heritage institutions, this book allows us to consider the ambiguity of religious heritage.
When is a war a holy crusade? And when does theology cause Christians to condemn violence? In American Crusade, Benjamin Wetzel argues that the Civil War, the Spanish-American War, and World War I shared a cultural meaning for white Protestant ministers in the United States, who considered each conflict to be a modern-day crusade. American Crusade examines the "holy war" mentality prevalent between 1860 and 1920, juxtaposing mainline Protestant support for these wars with more hesitant religious voices: Catholics, German-speaking Lutherans, and African American Methodists. The specific theologies and social locations of these more marginal denominations made their ministries highly critical of the crusading mentality. Religious understandings of the nation, both in support of and opposed to armed conflict, played a major role in such ideological contestation. Wetzel's book questions traditional periodizations and suggests that these three wars should be understood as a unit. Grappling with the views of America's religious leaders, supplemented by those of ordinary people, American Crusade provides a fresh way of understanding the three major American wars of the late nineteenth and early twentieth centuries.
This collection explores how Christian individuals and institutions – whether Churches, church-related organisations, clergy, or lay thinkers – combined the topics of faith and national identity in twentieth-century Europe. "National identity" is understood in a broad sense that includes discourses of citizenship, narratives of cultural or linguistic belonging, or attributions of distinct, "national" characteristics. The collection addresses Catholic, Protestant, and Orthodox perspectives, considers various geographical contexts, and takes into account processes of cross-national exchange and transfer. It shows how national and denominational identities were often mutually constitutive, at times leading to a strongly exclusionary stance against "other" national or religious groups. In different circumstances, religiously minded thinkers critiqued nationalism, emphasising the universalist strains of their faith, with varying degrees of success. Moreover, throughout the century, and especially since 1945, both church officials and lay Christians have had to come to terms with the relationship between their national and "European" identities and have sought to position themselves within the processes of Europeanisation. Various contexts for the negotiation of faith and nation are addressed: media debates, domestic and international political arenas, inner-denominational and ecumenical movements, church organisations, cosmopolitan intellectual networks and the ideas of individual thinkers.
This volume, written by specialists, be they political scientists, historians or anthropologists, is a convenient handbook on the origins and history of Turkey's Alevis - an important group that is largely unknown in the West. It examined their ethnic identity, cultural representation, political life, and relations with the Turkish State, The Turkish Left and the Kurdish National Movement.
Religion is considered by many to be something of the past, but it has a lasting hold in society and influences people across many cultures. This integration of spirituality causes numerous impacts across various aspects of modern life. The variety of religious institutions in modern society necessitates a focus on diversity and inclusiveness in the interactions between organizations of different religions, cultures, and viewpoints. Religion and Theology: Breakthroughs in Research and Practice examines the cultural, sociological, economic, and philosophical effects of religion on modern society and human behavior. It also explores the impact of gender identity and race within religious-based institutions and organizations. Highlighting a range of topics such as religious traditionalism, spirituality, and comparative religion, this publication is an ideal reference source for theologists, religious officials, managers, government officials, theoreticians, practitioners, researchers, policymakers, advanced-level students, and sociologists.
This book explores why English Christians, from the early modern period onwards, believed that their nation had a special mission to restore the Jews to Palestine. It examines English support for Jewish restoration from the Whitehall Conference in 1655 through to public debates on the Jerusalem Bishopric in 1841. Rather than claiming to replace Israel as God’s “elect nation”, England was “chosen” to have a special, but inferior, relationship with the Jews. Believing that God “blessed those who bless” the Jewish people, this national role allowed England to atone for ill-treatment of Jews, read the confusing pathways of providence, and guarantee the nation’s survival until Christ’s return. This book analyses this mode of national identity construction and its implications for understanding Christian views of Jews, the self, and “the other”. It offers a new understanding of national election, and of the relationship between apocalyptic prophecy and political action.
A sociological study of the cultural choices and identity negotiation of North African women immigrants in France.
The eighteen essays collected in this book originate from a conference of the same title, held at the Wingspread Conference Center in October of 1993. Leading scholars were invited to reflect on their specialties in American religious history in ways that summarized both where the field is and where it ought to move in the decades to come. The essays are organized according to four general themes: places and regions, universal themes, transformative events, and marginal groups and ethnocultural "outsiders." They address a wide range of specific topics including Puritanism, Protestantism and economic behavior, gender and sexuality in American Protestantism, and the twentieth-century de-Christianization of American public culture. Among the contributors are such distinguished scholars as David D. Hall, Donald G. Matthews, Allen C. Guelzo, Gordon S. Wood, Daniel Walker Howe, Robert Wuthnow, Jon Butler, David A. Hollinger, Harry S. Stout, and John Higham. Taken together, these essays reveal a rapidly expanding field of study that is breaking out of its traditional confines and spilling into all of American history. The book takes the measure of the changes of the last quarter-century and charts numerous challenges to future work.