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Italy, seat of the Pope and Vatican City, has a long and difficult relationship with religious freedom. Often identified as a Catholic nation par excellence, Italy owes its unification to a political class that advocated the separation of Church and State. Home of the Concordat, contemporary Italy recognises a peculiar notion of legal secularism (laicità) as the supreme principle of its constitutional order. Through the glasses of law, tracing the history of the right to religious freedom from the Unification to the present day, the nine chapters of the book allow an insight on paradoxes and contradictions of a complex system made of unresolved stratifications where a strong constitutional recognition of religious freedom is accompanied by a weak legislative protection of religious pluralism and, at the same time, a vigorous religious agency in the public space. Religious freedom in Italy offers an interpretation of a model of religious freedom that is not only a paradigm for many European experiences but also a possible interpretative parameter to better understand the dynamics of religious freedom between the two shores of the Mediterranean.
Introduction: Religious freedom : social-scientific approaches / Olga Breskaya, Roger Finke, and Giuseppe Tiordan -- How does secularity "travel"? : toward a policy mobilities approach in the study of religious freedom / Efe Peker -- Religious freedom, legal activism and Muslim personal law in contemporary India : a sociological exploration of secularism / Anindita Chakrabarti -- Religious freedom and secularism in post-revolutionary Tunisia / Anna Grasso -- Religious pluralism, religious freedom and the secularization process in the Greek educational system / Alexandraos Sakellariou -- Regulating sincerity : religion, law, public policy, and the ambivalence of religious freedom in pluralist societies / Zaheeda P. Alibhai -- The religionization in Alevi culture : an exploratory study on spiritual leaders (Dedes) / Nuran Erol Işuk -- One, many or none : religious truth-claims and social perception of religious freedom / Olga Breskaya and Giuseppe Giordan -- Religious freedom in prisons : a case study from the Czech Republic / Jan Váně and Lukáš Dirga -- Organizations and religious restrictions : an international overview of the intersection of state and non-governmental organizations and religious groups / Dane R. Mataic and Kerby Goff -- Religious freedom between politics and policies : social and legal conflicts over Catholic religious education in Italy, 1984-1992 / Guillaume Silhol -- The measure of Cedaw : religion, religious freedom, and the rights of women / Barbara R. Walters -- Religious freedom and religionization of world politics : viewed of EU political and religious representatives / Chrysa K. Almpani.
The way merchants trade, think about business and represent commerce in art forms define merchant culture. The world between 1500 and 1800 encompassed different merchant cultures that stood alone and in contact with others. Culture, power relations and institutions framed similarities and differences and outlined the global outcome of these exchanges.
Islam is a growing presence practically everywhere in Europe. In Italy, however, Islam has met a unique model of state neutrality, religious freedom and church and state collaboration. This book gives a detailed description of the legal treatment of Muslims in Italy, contrasting it with other European states and jurisprudence, and with wider global tendencies that characterize the treatment of Islam. Through focusing on a series of case studies, the author argues that the relationship between church and state in Italy, and more broadly in Europe, should be reconsidered both to secure religious freedom and general welfare. Working on the concepts of religious freedom, state neutrality, and relationship between church and state, Andrea Pin develops a theoretical framework that combines the state level with the supranational level in the form of the European Convention of Human Rights, which ultimately shapes a unitary but flexible understanding of pluralism. This approach should better accommodate not just Muslims' needs, but religious needs in general in Italy and elsewhere.
The pages of history are filled with stories of men and women burned at the stake, exiled, and ostracized in the name of religion. Thus Roland Bainton explains the struggle within the Christian Church to achieve religious liberty by telling, in popular biographical style, nine stories of sincere people--both persecutors and persecuted--who took part in the struggle. Bainton's biographies begin with Thomas of Torquemada, instrument of the Roman Catholic Inquisition, and with John Calvin who active in the burning of Michael Servetus. He then covers how such persecution brought about the toleration controversy of the sixteenth century, when SŽbastian Castellio struck his blow for religious liberty, when Hollander David Joris made a mystical approach to tolerance, and when Franciscan Bernardino Ochino believed in the cultivation of the inner life. Finally he concentrates on the champions of religious liberty in the 17th Century: John Milton, Roger Williams and John Locke.
The compelling story of Pope Pius XI's secret relations with Benito Mussolini. A ground-breaking work, based on seven years of research in the Vatican and Fascist archives by US National Book Award-finalist David Kertzer, it will forever change our understanding of the Vatican's role in the rise of Fascism in Europe.
Firmly rooted on Roman and canon law, Italian legal culture has had an impressive influence on the civil law tradition from the Middle Ages to present day, and it is rightly regarded as "the cradle of the European legal culture." Along with Justinian’s compilation, the US Constitution, and the French Civil Code, the Decretum of Master Gratian or the so-called Glossa ordinaria of Accursius are one of the few legal sources that have influenced the entire world for centuries. This volume explores a millennium-long story of law and religion in Italy through a series of twenty-six biographical chapters written by distinguished legal scholars and historians from Italy and around the world. The chapters range from the first Italian civilians and canonists, Irnerius and Gratian in the early twelfth century, to the leading architect of the Second Vatican Council, Pope Paul VI. Between these two bookends, this volume offers notable case studies of familiar civilians like Bartolo, Baldo, and Gentili and familiar canonists like Hostiensis, Panormitanus, and Gasparri but also a number of other jurists in the broadest sense who deserve much more attention especially outside of Italy. This diversity of international and methodological perspectives gives the volume its unique character. The book will be essential reading for academics working in the areas of Legal History, Law and Religion, and Constitutional Law and will appeal to scholars, lawyers, and students interested in the interplay between religion and law in the era of globalization.
State, Religion and Muslims: Between Discrimination and Protection at the Legislative, Executive and Judicial Levels brings together academics from different disciplines and offers an in-depth analysis of discrimination in specific areas of life which affects Muslims in Western countries. The volume undertakes a comprehensive examination of the discriminatory practices across 12 countries while situating them in their institutional frameworks. Exploring critical aspects of discrimination against Muslims – in areas such as education, employment, exercise of religion, state relations with religious communities as well as hate crime and hate speech – the volume shows the prevalence of individual, structural and institutional discrimination against Muslims living in Western countries. Contributors are: Amina Easat-Daas, Andrea Pin, Beesan Sarrouh, Camille Vallier, Dieter Schiendlauer, Eva Brems, Ineke van der Valk, Ksenija Šabec, Maja Pucelj, Mario Peucker, Mosa Sayed, Nesa Zimmermann, Niels Valdemar Vinding and Safa ben Saad.
The Yearbook of Muslims in Europe provides up-to-date factual information and statistics of the situation of Muslims in 46 European countries.
When it comes to questions of religion, legal scholars face a predicament. They often expect to resolve dilemmas according to general principles of equality, neutrality, or the separation of church and state. But such abstractions fail to do justice to the untidy welter of values at stake. Offering new views of how to understand and protect religious freedom in a democracy, The Tragedy of Religious Freedom challenges the idea that matters of law and religion should be referred to far-flung theories about the First Amendment. Examining a broad array of contemporary and more established Supreme Court rulings, Marc DeGirolami explains why conflicts implicating religious liberty are so emotionally fraught and deeply contested. Twenty-first-century realities of pluralism have outrun how scholars think about religious freedom, DeGirolami asserts. Scholars have not been candid enough about the tragic nature of the conflicts over religious liberty—the clash of opposing interests and aspirations they entail, and the limits of human reason to resolve intractable differences. The Tragedy of Religious Freedom seeks to turn our attention from abstracted, absolute values to concrete, historical realities. Social history, characterized by the struggles of lawyers engaged in the details of irreducible conflicts, represents the most promising avenue to negotiate legal conflicts over religion. In this volume, DeGirolami offers an approach to understanding religious liberty that is neither rigidly systematic nor ad hoc, but a middle path grounded in a pluralistic and historically informed perspective.