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Kent Kerley explores the issue of religion in prison, offering a rich portrait of religious practices and their impacts. Kerley shows how offenders of all stripes use faith to adapt and survive in difficult institutional settings. He sheds light on the complex processes of religious conversion, discusses the development of tools for ¿staying straight¿ in and after prison, and reveals surprising differences between the experiences of men and women. Moving to the realm of policy, Kerley¿s analysis illuminates the specific mechanisms by which faith-based prison programming can have a positive impact.
What is the nature and impact of faith and religion in prison? This book summarizes contemporary and cutting-edge research on religion in correctional contexts, enabling a scientific understanding of how prisoners use faith in their everyday lives. Religion long has been a tool for correctional treatment. In the United States, religion was the primary treatment modality in the first prisons. Only since the 1980s, however, have social scientists begun to study the nature, extent, practice, and impact of faith and faith-based prison programs. Bringing together the knowledge of scholars from around the world, this single-volume book offers readers a science- and research-based understanding of how prisoners use faith in everyday life, examining the role of religion in prison/correctional contexts from a variety of interdisciplinary and international viewpoints. By considering the perspectives of professionals actually working in corrections or prison settings as well as those of scholars studying religion and/or criminal justice, readers of Finding Freedom in Confinement: The Role of Religion in Prison Life can gain insight into the most contemporary research on religion in correctional contexts. The book contains data-driven, conceptual, and policy-oriented essays that cover major religions such as Christianity, Judaism, and Islam within correctional environments. It also addresses subject matter such as the roles of prison chaplains and correctional officers and the relationships between religion and common aspects of prison life, such as drug abuse, gangs, violence, prisoner identity, rights of prisoners, and rehabilitation.
What is the nature and impact of faith and religion in prison? This book summarizes contemporary and cutting-edge research on religion in correctional contexts, enabling a scientific understanding of how prisoners use faith in their everyday lives. Religion long has been a tool for correctional treatment. In the United States, religion was the primary treatment modality in the first prisons. Only since the 1980s, however, have social scientists begun to study the nature, extent, practice, and impact of faith and faith-based prison programs. Bringing together the knowledge of scholars from around the world, this single-volume book offers readers a science- and research-based understanding of how prisoners use faith in everyday life, examining the role of religion in prison/correctional contexts from a variety of interdisciplinary and international viewpoints. By considering the perspectives of professionals actually working in corrections or prison settings as well as those of scholars studying religion and/or criminal justice, readers of Finding Freedom in Confinement: The Role of Religion in Prison Life can gain insight into the most contemporary research on religion in correctional contexts. The book contains data-driven, conceptual, and policy-oriented essays that cover major religions such as Christianity, Judaism, and Islam within correctional environments. It also addresses subject matter such as the roles of prison chaplains and correctional officers and the relationships between religion and common aspects of prison life, such as drug abuse, gangs, violence, prisoner identity, rights of prisoners, and rehabilitation.
What is the nature and impact of faith and religion in prison? This book summarizes contemporary and cutting-edge research on religion in correctional contexts, enabling a scientific understanding of how prisoners use faith in their everyday lives. Religion long has been a tool for correctional treatment. In the United States, religion was the primary treatment modality in the first prisons. Only since the 1980s, however, have social scientists begun to study the nature, extent, practice, and impact of faith and faith-based prison programs. Bringing together the knowledge of scholars from around the world, this single-volume book offers readers a science- and research-based understanding of how prisoners use faith in everyday life, examining the role of religion in prison/correctional contexts from a variety of interdisciplinary and international viewpoints. By considering the perspectives of professionals actually working in corrections or prison settings as well as those of scholars studying religion and/or criminal justice, readers of Finding Freedom in Confinement: The Role of Religion in Prison Life can gain insight into the most contemporary research on religion in correctional contexts. The book contains data-driven, conceptual, and policy-oriented essays that cover major religions such as Christianity, Judaism, and Islam within correctional environments. It also addresses subject matter such as the roles of prison chaplains and correctional officers and the relationships between religion and common aspects of prison life, such as drug abuse, gangs, violence, prisoner identity, rights of prisoners, and rehabilitation.
Explore the relationship between faith-based programs, religion, and offender rehabilitation! This book reports on current research from several disciplines to help the reader understand the nature and impact of the relationship between faith-based programs, religion, and offender rehabilitation. Religion, the Community, and the Rehabilitation of Criminal Offenders is a unique resource—there has been very little research published on this important topic. President Bush's faith-based initiative recognized that religion plays a role in the justice system and corrections that is overlooked but essential—it increases the role of community and caring in the system in a unique and important way. This pathbreaking book points the way toward a system of faith-based programs that are not only effective but also economical, as these programs are often staffed by volunteers. Religion, the Community, and the Rehabilitation of Criminal Offenders addresses important questions regarding the importance and effectiveness of faith-based rehabilitation programs, including: What is the relationship between prison religion and offender rehabilitation? What motivates inmates to become involved with religious programs and activities? What is the prison chaplain's role in rehabilitation? Are certain religious denominations more effective than others in preventing crime, delinquency, and recidivism? How does religious activity help inmates adjust to the prison environment? What do inmates have to say about the religious programs they encounter within the system? How did Islam develop within American correctional institutions and what changes has the movement gone through in recent years? Why do female African-American inmates tend to resist conversion to Islam while their male counterparts embrace the Muslim faith in increasing numbers? How can sacred texts and social theory be utilized as teaching tools and intervention strategies in the transformation processes of men incarcerated for violent crimes? (A fascinating study from the Sing-Sing prison) and more!
Explore the relationship between faith-based programs, religion, and offender rehabilitation! This book reports on current research from several disciplines to help the reader understand the nature and impact of the relationship between faith-based programs, religion, and offender rehabilitation. Religion, the Community, and the Rehabilitation of Criminal Offenders is a unique resource--there has been very little research published on this important topic. President Bush's faith-based initiative recognized that religion plays a role in the justice system and corrections that is overlooked but essential--it increases the role of community and caring in the system in a unique and important way. This pathbreaking book points the way toward a system of faith-based programs that are not only effective but also economical, as these programs are often staffed by volunteers. Religion, the Community, and the Rehabilitation of Criminal Offenders addresses important questions regarding the importance and effectiveness of faith-based rehabilitation programs, including: What is the relationship between prison religion and offender rehabilitation? What motivates inmates to become involved with religious programs and activities? What is the prison chaplain's role in rehabilitation? Are certain religious denominations more effective than others in preventing crime, delinquency, and recidivism? How does religious activity help inmates adjust to the prison environment? What do inmates have to say about the religious programs they encounter within the system? How did Islam develop within American correctional institutions and what changes has the movement gone through in recent years? Why do female African-American inmates tend to resist conversion to Islam while their male counterparts embrace the Muslim faith in increasing numbers? How can sacred texts and social theory be utilized as teaching tools and intervention strategies in the transformation processes of men incarcerated for violent crimes? (A fascinating study from the Sing-Sing prison) and more!
A bold and provocative interpretation of one of the most religiously vibrant places in America—a state penitentiary Baraka, Al, Teddy, and Sayyid—four black men from South Philadelphia, two Christian and two Muslim—are serving life sentences at Pennsylvania's maximum-security Graterford Prison. All of them work in Graterford's chapel, a place that is at once a sanctuary for religious contemplation and an arena for disputing the workings of God and man. Day in, day out, everything is, in its twisted way, rather ordinary. And then one of them disappears. Down in the Chapel tells the story of one week at Graterford Prison. We learn how the men at Graterford pass their time, care for themselves, and commune with their makers. We observe a variety of Muslims, Protestants, Catholics, and others, at prayer and in study and song. And we listen in as an interloping scholar of religion tries to make sense of it all. When prisoners turn to God, they are often scorned as con artists who fake their piety, or pitied as wretches who cling to faith because faith is all they have left. Joshua Dubler goes beyond these stereotypes to show the religious life of a prison in all its complexity. One part prison procedural, one part philosophical investigation, Down in the Chapel explores the many uses prisoners make of their religions and weighs the circumstances that make these uses possible. Gritty and visceral, meditative and searching, it is an essential study of American religion in the age of mass incarceration.
This book is a printed edition of the Special Issue "Religion and Crime: Theory, Research, and Practice" that was published in Religions
The manual provides a rationale for chaplaincy by using Winnifred Sullivan's three categories of religious secularism, irreligious secularism, and areligious secularism to outline the essential and transforming value of spiritual care services (preface, introduction). The manual provides a history of justice initiatives and chaplaincy services in a Canadian context (chapters one and two). The manual provides a rationale for spiritual care-giver training by showing how chaplaincy courses at a university level can build on the competencies of leadership and core knowledge that many ministers, rabbis, imams, priests, nuns, and other faith group representatives have. Emotional intelligence, professional practice skills, and diversity are additional competencies needed for spiritual care-givers to become effective prison chaplains (chapters three to six). Six principles shape the content of this book: (1) integration of chaplaincy into corrections (chapters three to six) (2) understanding of prison dynamics (chapters seven to ten), (3) complementary use of sociology and psychology (chapters eleven to fourteen), (4) provision of faith formation, rites and rituals, programs, pastoral care, and a ministry of presence (chapters fifteen to eighteen), (5) ecumenical and multi-faith religious accommodation (chapters nineteen to twenty-one) and (6) professional development (chapters twenty-four and twenty-five). The manual concludes with a statement of best practices by Dr. Thomas Beckner, long-time chaplaincy educator (Correctional Chaplains: Keepers of the Cloak, p. 24). "Chaplains are to have highly polished counselling skills, strong management and facilitation abilities, a working knowledge of various faith group requirements . . . and a strong commitment to serve all residents of the institution regardless of their faith identity or lack thereof."
More than the citizens of most countries, Americans are either religious or in jail--or both. But what does it mean when imprisonment and evangelization actually go hand in hand, or at least appear to? What do "faith-based" prison programs mean for the constitutional separation of church and state, particularly when prisoners who participate get special privileges? In Prison Religion, law and religion scholar Winnifred Fallers Sullivan takes up these and other important questions through a close examination of a 2005 lawsuit challenging the constitutionality of a faith-based residential rehabilitation program in an Iowa state prison. Americans United for the Separation of Church and State v. Prison Fellowship Ministries, a trial in which Sullivan served as an expert witness, centered on the constitutionality of allowing religious organizations to operate programs in state-run facilities. Using the trial as a case study, Sullivan argues that separation of church and state is no longer possible. Religious authority has shifted from institutions to individuals, making it difficult to define religion, let alone disentangle it from the state. Prison Religion casts new light on church-state law, the debate over government-funded faith-based programs, and the predicament of prisoners who have precious little choice about what kind of rehabilitation they receive, if they are offered any at all.