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One of the issues in contemporary Islamic thought which has attracted considerable attention amongst Muslim scholars and within the Muslim community is the valid and appropriate attitude of Muslims to relationships with non-Muslims. A major source of confusion and controversy with regards to this relationship comes from the allegation that Muslims must reserve their love and loyalty for fellow Muslims, and reject and declare war on the rest of humanity — most acutely seen through the Islamic concept of Al-Wala' wal Bara' (WB) translated as “Loyalty and Disavowal”, which appears to be central in the ideology of modern Salafism.This book investigates the dynamics and complexities of the concept of WB within modern Salafism and aims to understand the diverse interpretation of this concept; and how modern Salafis understand and apply the concept in contemporary religious, social and political settings. The book discovers that the complexities, diversities and disputes surrounding the concept in modern Salafism often revolve around issues of social, political and current realities.The significance of this book lies in the fact that comprehending modern Salafis' conception of WB, its realities and complexities has become an urgent priority in the lives of Muslims today.
'Religious Extremism' tackles subjects such as the possible links between religious extremism and terrorism; the part religious extremism plays in dangerous cults; and the role international relations and politics plays in causing religious extremism.
One of the issues in contemporary Islamic thought which has attracted considerable attention amongst Muslim scholars and within the Muslim community is the valid and appropriate attitude of Muslims to relationships with non-Muslims. A major source of confusion and controversy with regards to this relationship comes from the allegation that Muslims must reserve their love and loyalty for fellow Muslims and reject and declare war on the rest of humanity most acutely seen through the Islamic concept of Al-Wala' wal Bara' (WB) translated as "Loyalty and Disavowal," which appears to be central in the ideology of modern Salafism. This book investigates the dynamics and complexities of the concept of WB within modern Salafism and aims to understand the diverse interpretation of this concept; and how modern Salafis understand and apply the concept in contemporary religious, social and political settings. The book discovers that the complexities, diversities and disputes surrounding the concept in modern Salafism often revolve around issues of social, political and current realities. The significance of this book lies in the fact that comprehending modern Salafis' conception of WB, its realities and complexities has become an urgent priority in the lives of Muslims today.
Did you know that many Koran verses encourage and command fighting against infidels (non-Muslims)? The truth is sometimes painful and hard to accept. This book, in the first time in history, accepts the reality that is the relationship between the Islamic texts and the terrorists acts. Extremists/ terrorists did not come from nowhere; they came from the Muslim society and narrated Koran verses. Muslims need a new Renaissance in their way of thinking and perceiving the other world around them. Islam reinterpretation and youth deradicalization is a must. Extremism is not anything except an inside conflict and chronic confusion expression. Outside the religious dogma, there is spiritual world, which someone can get God. Religions, all religions, cannot be used as an excuse for fighting and misunderstanding. Islam has a main section encouraging the peaceful coexistence, but not active and well addressed.
Nearly five million Muslims call France home, the vast majority from former French colonies in North Africa. While France has successfully integrated waves of immigrants in the past, this new influx poses a new variety of challenges—much as it does in neighboring European countries. Alarmists view the growing role of Muslims in French society as a form of "reverse colonization"; they believe Muslim political and religious networks seek to undermine European rule of law or that fundamentalists are creating a society entirely separate from the mainstream. Integrating Islam portrays the more complex reality of integration's successes and failures in French politics and society. From intermarriage rates to economic indicators, the authors paint a comprehensive portrait of Muslims in France. Using original research, they devote special attention to the policies developed by successive French governments to encourage integration and discourage extremism. Because of the size of its Muslim population and its universalistic definition of citizenship, France is an especially good test case for the encounter of Islam and the West. Despite serious and sometimes spectacular problems, the authors see a "French Islam" slowly replacing "Islam in France"–in other words, the emergence of a religion and a culture that feels at home in, and is largely at peace with, its host society. Integrating Islam provides readers with a comprehensive view of the state of Muslim integration into French society that cannot be found anywhere else. It is essential reading for students of French politics and those studying the interaction of Islam and the West, as well as the general public.
Focusing on the three monotheistic religions of Judaism, Christianity and Islam, Douglas Pratt argues that despite a popular focus on Islam, extremist Jews and Christians can also enact terror and destruction. Religion and Extremism stresses that the ideological rejection of diversity underlies religious extremism resulting in violent behaviours and, increasingly, in hardening social and religious attitudes and responses. An analysis of religiously-driven terrorism reveals the presence of a distinctive and rigid form of exclusivity found in these religions. In this regard, the contemporary resurgence in totalising claims of fundamentalist ideologues is cause for particular concern. Pratt reasons that however expressed, the motif of the 'Absolute' is central to all, but how that absolute is and has been received, interpreted and responded to, is a matter of great diversity. The author asserts that theological 'Absolutism' displays an underlying dynamic whereby these three religions may be led into extremism. Religion and Extremism also explores contemporary issues of Islamophobia and mutual extremism, identified as 'reactive co-radicalization', and concludes by reflecting on how extremism today might be countered.
Raising awareness of what Islam is, as well as deepening understanding about the lived realities of Muslim people, this book explores the contemporary Muslim experience through first-hand interviews with over a hundred Muslims. Exploring key issues such as women and Islam, extremism and radicalisation, Sharia Law, homosexuality and Islamophobia, the book looks deep into what it means to be Muslim today. The 'voices' of Muslims are showcased throughout the book to highlight the diversity and evolution of Islam, and to show its inherent complexities and contradictions. This is an easy and accessible introduction to Islam combined with discussion surrounding several contentious issues associated with the religion.
For many in the West, Islam has become a byword for 'terrorism'. From 9/11 to the Paris attacks, our headlines are dominated by images of violence and extremism. Now, as the Western world struggles to cope with the refugee crisis, there is a growing obsession with the issue of Muslim integration. Those Muslims who fail to assimilate are branded the 'enemy within', with their communities said to provide a fertile breeding ground for jihadists. Such narratives, though, fail to take into account the actual lives of most Muslims living in the West, fixating instead on a minority of violent extremists. In 'The Daily Lives of Muslims', Nilüfer Göle provides an urgently needed corrective to this distorted image of Islam. Engaging with Muslim communities in 21 cities across Europe where controversies over 'integration' have arisen - from the banning of the veil in France to debates surrounding Sharia law in the UK - the book brings the voices of this neglected majority into the debate. In doing so, Göle uncovers a sincere desire among many Muslims to participate in the public sphere, a desire which is too often stifled by Western insecurity and attempts to suppress the outward signs of religious difference.