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This volume examines the reasons that prompted the New Testament writers to create the texts which would become the formation of the Christian religion, exploring the possibility that certain religious experiences were understood as revelatory, and consequently inspired the writing of texts which were seen as special from their inception. Mark Wreford uses Luke-Acts and Galatians as test-cases within the New Testament, reflecting both on the stated importance of religious experiences – whether the author's own or others' – to the development of these texts, and the status the texts claim for themselves. Wreford suggests that Luke-Acts offers a helpful example of the relationship between religious experience and the creation of Scripture, as an extensive narrative which reflects on early Christian claims to Spirit-inspired witness and which begins with an explicit authorial statement of purpose. Similarly, in Galatians, Paul's autobiographical account of God's revelation of Christ to him is the foundation of a letter that is intended to play an authoritative role in shaping its addressees' own faith and practice. Wreford argues that religious experiences are presented as the driving force behind the creation of the texts, examining how such religious experience links with notions of scripture and canonicity. He then asserts that both Luke and Paul understood themselves to be creating new scriptural writings on the basis of their relationship to new religious experiences, citing the experience and speech at Pentecost, the inclusion of gentiles in the experience, and Paul's own conversion experience as key elements behind the self-understanding of these New Testament authors.
Acknowledgments Abbreviations Introduction Section 1: Approaching Religious Experience: Theoretical Foundations -- Chapter 1: Religious Experience and New Testament Research Chapter 2: Approaching Religious Experience Section 2: Religious Experience and the Creation of Scripture in Luke-Acts and Galatians -- Chapter 3: Experience and Speech at Pentecost Chapter 4: From Experience to Writing: The Inclusion of the Gentiles and the Lukan Doppelwerk Chapter 5. From Experience to Epistle: Paul's Letter to the Galatians Conclusion Bibliography Index.
Evolution--or the broader topic of origins--has enormous relevance to how we understand the Christian faith and how we interpret Scripture. Four Views on Creation, Evolution, and Intelligent Design presents the current "state of the conversation" about origins among evangelicals representing four key positions: Young Earth Creationism - Ken Ham (Answers in Genesis) Old Earth (Progressive) Creationism - Hugh Ross (Reasons to Believe) Evolutionary Creation - Deborah B. Haarsma (BioLogos) Intelligent Design - Stephen C. Meyer (The Discovery Institute) The contributors offer their best defense of their position addressing questions such as: What is your position on origins - understood broadly to include the physical universe, life, and human beings in particular? What do you take to be the most persuasive arguments in defense of your position? How do you demarcate and correlate evidence about origins from current science and from divine revelation? What hinges on answering these questions correctly? This book allows each contributor to not only present the case for his or her view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ.
"A devastating attack upon the dominance of atheism in science today." Giovanni Fazio, Senior Physicist, Harvard-Smithsonian Center for Astrophysics The debate over the ultimate source of truth in our world often pits science against faith. In fact, some high-profile scientists today would have us abandon God entirely as a source of truth about the universe. In this book, two professional astronomers push back against this notion, arguing that the science of today is not in a position to pronounce on the existence of God—rather, our notion of truth must include both the physical and spiritual domains. Incorporating excerpts from a letter written in 1615 by famed astronomer Galileo Galilei, the authors explore the relationship between science and faith, critiquing atheistic and secular understandings of science while reminding believers that science is an important source of truth about the physical world that God created.
This book is about creation stories in dialogue, not only between different religious views, but also between current day scientific perspectives. International specialists, like Alan Culpepper, David Christian, John Haught, Randall Zachman, Ellen van Wolde from various disciplines are reflecting on the interface between science and religion relating questions of creation and origin. This multi-disciplinary discussion by some of the leading exponents in this field makes the book unique, not only in its depth of discussion, but also in it wide ranging interdisciplinary discussion. The point of departure of all the contributions is the prestige lecture by Alan Culpepper where he argues for bringing Biblical material into discussion with modern scientific insights relating to creation and origin.
Reprint of the original, first published in 1872.
This book brings together lessons from three journeys. The first journey began with my acceptance of Jesus at a young age, together with my growing recognition of the differences between the scriptural record and scientific understanding. It continued with a young man’s adventure, a retreat into nature, and an encounter with war. War and life’s darker side convinced me that even as nature brings awe and opens us to religious experience, we need morality. The second journey began as I inquired into the ministry. When the church transferred the guide they had assigned to me, Bob Wessman became my mentor. Bob was an ordained pastor with a doctorate in theology. For twenty years, we read and discussed theology, including the Catholic ideas that I had discovered while teaching with the Dominican Sisters. Bob is in hospice care as I write this, and my library is full of the books that he gifted to me. Thank you, Bob. I now had many ideas from my first two journeys, but they floated about in my head without an organizing form. The challenge was to find a form that would allow the ideas to come together and speak in harmony. Differences between Scripture and science had troubled me since my youth, and I could not ignore science. It was simply too good at finding truth to ignore. So science would have to help me. Science cannot touch all that religion touches, but science and technology can be in correspondence with theology. Researching and writing this book could explore that relationship. The result was to have remained personal, but then I thought that a reader might find an idea or two useful. A person who is literate in science might see why trusting Jesus is both good and reasonable. This book is the story of the third journey, an odyssey through science and Christian theology.
Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."
Telling the fascinating stories of Copernicus, Kepler, Galileo, Newton and Pascal, Charles E. Hummel provides a historical perspective on the relationship between science and Christianity.