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Floods of immigration and rapid industrialization and urbanization in America at the turn of the century set in motion the transformation of many long-established institutions. This book examines specific ways in which cultural changes affected the structure of the religious establishment. Statistical models are applied to United States Census data from 1890 and 1906 on city and church populations, revealing connections between the growth of cities, the increase in literacy, and the formation of ethnic subcommunities that led to a new level of religious diversity. The author analyses evidence of growing competition among churches and of a level of individual commitment to congregations, demonstrating that the patterns of religious community established at the turn of the century provided the basis for the current denominational system. The author further analyses the relationship of religious diversity to urban secularization, as well as its role as a catalyst to sectarian conflict. In offering a quantitative assessment of issues central to the history of American religion, this book is a significant contribution to the study of religion in America.
The Bhagavad-Gita, with the commentary of Sri Sankaracharya
Demonstrating the power religious language, ideas, and institutions had in shaping progressive reform in Pittsburgh, this cross-disciplinary study addresses significant debates in the fields of Progressive-Era political history and American religious history, while telling the story of an industrial city in a crucial era of change.
Matthew Bowman explores the world of a neglected group of American Christians: the self-identified liberal evangelicals who began in late nineteenth-century New York to reconcile traditional evangelical spirituality with progressive views on social activism and theological questions. These evangelicals emphasized the importance of supernatural conversion experience, but also argued that scientific advances, new movements in art, and the decline in poverty created by a new industrial economy could facilitate encounters with Christ. The Urban Pulpit chronicles the struggle of liberal evangelicals against conservative Protestants who questioned their theological sincerity and against secular reformers who grew increasingly devoted to the cause of cultural pluralism and increasingly suspicious of evangelicals over the course of the twentieth century. Liberal evangelicals walked a difficult path, facing increasing polarization in twentieth-century American public life; both conservative evangelicals and secular reformers insisted that religion and science were necessarily at odds and that evangelical Christianity was incompatible with cultural diversity. Liberal evangelicals rejected these simple dichotomies, but nonetheless found it increasingly difficult to defend their middle way. Drawing on history, anthropology, and religious studies, Bowman paints a complex portrait of these understudied Christians at work, at worship, and engaged in advocacy in the public square.
When did churches start to appear more empty than full - and why? The very physicality of largely empty churches and chapels in Britain plays a powerful role in popular perceptions of 'religion'. Empty churches are frequently cited in the media as evidence of large scale religious decline. The 'Empty' Church Revisited presents a systematic account of British churchgoing patterns over the last two hundred years, uncovering the factors and the statistics behind the considerable process of decline in church attendence. Dispelling as myth the commonly held views that the process of secularization in British culture has led to the decline in churchgoing and resulted in the predominantly empty churches of today, Gill points to physical factors, economics and issues of social space to shed new light on the origins of empty churches. This thoroughly updated edition of Robin Gill's earlier work, The Myth of the Empty Church, presents new data throughout to explore afresh the paradox of church building activity in a context of decline, the patterns of urbanisation followed by sub-urbanisation affecting churches, changes in patterns of worship, and changes within the sociology of religion in the last decade.
Taking the influential work of Arthur Huff Fauset as a starting point to break down the false dichotomy that exists between mainstream and marginal, a new generation of scholars offers fresh ideas for understanding the religious expressions of African Americans in the United States. Fauset's 1944 classic, Black Gods of the Metropolis, launched original methods and theories for thinking about African American religions as modern, cosmopolitan, and democratic. The essays in this collection show the diversity of African American religion in the wake of the Great Migration and consider the full field of African American religion from Pentecostalism to Black Judaism, Black Islam, and Father Divine's Peace Mission Movement. As a whole, they create a dynamic, humanistic, and thoroughly interdisciplinary understanding of African American religious history and life. This book is essential reading for anyone who studies the African American experience.
Robert Wuthnow contributes to those reflections on religion that are cropping up at the end of the millennium by offering a sobering, realistic, and hopeful assessment of where the church is now, and where the church is heading.
This study of a New York neighborhood’s remarkable religious diversity “deserves a place alongside Robert Orsi’s The Madonna of 115th Street” (Publishers Weekly, starred review). Known locally as the “birthplace of American religious freedom,” Flushing, Queens, in New York City is now so diverse and densely populated that it’s become a microcosm of world religions. City of Gods explores the history of Flushing from the colonial period to the aftermath of September 11, 2001, spanning the origins of the settlement called Vlissingen and early struggles between Quakers, Dutch authorities, Anglicans, African Americans, Catholics, and Jews to the consolidation of New York City in 1898, two World’s Fairs, and, finally, the Immigration Act of 1965 and the arrival of Hindus, Sikhs, Muslims, Buddhists, and Asian and Latino Christians. A synthesis of archival sources, oral history, and ethnography, City of Gods is a thought-provoking study of religious pluralism. Using Flushing as the backdrop to examine America's contemporary religious diversity and what it means for the future of the United States, R. Scott Hanson explores both the possibilities and limits of pluralism. Hanson argues that the absence of widespread religious violence in a neighborhood with such densely concentrated diversity suggests that there is no limit to how much pluralism a pluralist society can stand. The book is set against two interrelated questions: how and where have the different religious and ethnic groups in Flushing associated with others across boundaries over time, and when has conflict or cooperation arisen? Perhaps the most extreme example of religious and ethnic pluralism in the world, Flushing is an ideal place to explore how America’s long experiment with religious freedom and pluralism began and continues. City of Gods reaches far beyond Flushing to all communities coming to terms with immigration, religion, and ethnic relations, raising the question of whether Flushing will come together in new and lasting ways to build bridges of dialogue or further fragment into a Tower of Babel. “A delightful journey through American religious history and into the future, as witnessed in the streets of what the author says is the most religiously diverse community anywhere.” —America