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Throughout the history of humanity, religion has played an important role as one of the most powerful forces of life, death, health and disease. In psychology, interest in the study of religion dates back around one and a half centuries. This interest has been driven, in large part, by the findings of a positive relationship between religiosity and physical and mental health, subjective well-being, happiness and longevity. Furthermore, religiosity is now a subject in many disciplines such as medicine, psychiatry, sociology, anthropology, education, epidemiology, gerontology, social work, and psychotherapy. This book brings together in one volume the scattered studies of religiosity and subjective well-being carried out in different Arab, mainly Muslim, countries. The vast majority of these articles are empirical research papers, and are classified into six sections: namely, Islam and Mental Health; Psychometric Measures; Religiosity, Health and Happiness; Religiosity, Quality of Life and Subjective Well-Being; Religiosity and Personality; and Religiosity, Subjective Well-Being and Psychopathology.
Throughout the history of humanity, religion has played an important role as one of the most powerful forces of life, death, health and disease. In psychology, interest in the study of religion dates back around one and a half centuries. This interest has been driven, in large part, by the findings of a positive relationship between religiosity and physical and mental health, subjective well-being, happiness and longevity. Furthermore, religiosity is now a subject in many disciplines such as medicine, psychiatry, sociology, anthropology, education, epidemiology, gerontology, social work, and psychotherapy. This book brings together in one volume the scattered studies of religiosity and subjective well-being carried out in different Arab, mainly Muslim, countries. The vast majority of these articles are empirical research papers, and are classified into six sections: namely, Islam and Mental Health; Psychometric Measures; Religiosity, Health and Happiness; Religiosity, Quality of Life and Subjective Well-Being; Religiosity and Personality; and Religiosity, Subjective Well-Being and Psychopathology.
This book presents an integrated review and critical analysis of the recent research in the positive psychology of religion, with focus on the positive psychology of religion across different cultures and religions. The book provides a review of the literature on different contributions of religion and spirituality to positive functioning and well-being and reviews religions across the world, including Christianity, Islam, Buddhism, Judaism, Sikhism, Native American religions, and Hinduism. It fills a unique place in the market’s increasing interest and demand in the psychology of religion, as well as positive psychology. While the target audience is researchers, scholars, and students in psychology, cross-cultural studies, religious studies, and social sciences, it will be useful for anyone interested in better understanding the contributions of religion and culture in subjective well-being.
This book reviews several psychological perspectives of religiosity. It studies individual differences and health benefits of religiosity as well. Chapter One focuses on religious conversion and provides a review of psychological concepts related to religious conversion and defines religious conversion as a positive change in religious beliefs including significant changes in spiritual and personal life. Chapter Two examines whether the meaning of life can mediate the relationships between religiosity and hope. Chapter Three discusses the contribution of religiosity and spirituality to well-being. Chapter Four explores the associations between religiosity, subjective well-being, and psychopathology. Chapter Five describes two studies that explores whether the experience of loneliness is influenced by one's degree of religious observance. Chapter Six reviews research on whether religiosity is a protective factor for suicidal ideation and behavior. Chapter Seven studies spiritual tactics, sickness and depressed moods in older adults. Chapter Eight reviews often conflicting scientific literature dealing with spirituality and religiosity and eating disorder symptomatology in women. Finally, Chapter Nine discusses religion, spirituality and health in the Chinese context.
Measurement is an important concern for the progress of psychology, both as a basic science and as a field of application. The development of psychological research and practice would not be possible without sound assessment and measuring procedures. This book presents a collection of personality and psychopathology scales, developed originally in Arabic and translated into English, since self-reports and questionnaires play a prominent role in psychological research and practice, as they are simple and cost less than other methods of assessment. Furthermore, these scales are suitable in surveys and epidemiological studies with large samples. This book will be useful in different disciplines such as psychology, psychiatry, epidemiology, gerontology, social work, and social sciences.
From the first hospitals to pioneering pharmacy techniques, the early history of medicine reflects the groundbreaking contributions of Islamic physicians and scientists. Less recognized, however, is the impact of Islam on the health and daily health practices of modern day Muslims. Meticulously documented with current research sources and relevant religious texts, Health and Well-Being in Islamic Societies sheds light on the relationships between Muslim beliefs and physical, psychological, and social health. Background chapters trace Muslim thought on health and healing as it has evolved over the centuries to the present. The authors provide even-handed comparisons with Christianity as the two traditions approach medical and ethical questions, and with Christian populations in terms of health outcomes, assuring coverage that is not only objective but also empirically sound and clinically useful. And as the concluding chapters show, understanding of these similarities and differences can lead to better care for clients, cost-effective services for communities, and healthier Muslim populations in general. Included among the book's topics: Muslim beliefs about health, healing, and healthcare Similarities and differences between Muslim and Christian health beliefs Impact of religion on physical, mental, and community health in Muslims Understanding how Islam influences health Applications for clinical practice Implications for public health Cultural awareness is critical to improving both individual client health and public health on a global scale. Health and Well-Being in Islamic Societies is essential reading for clinical and health psychologists, psychiatrists, social workers, and nurses, and will be informative for the general reader as well.
These Guidelines represent the first attempt to provide international recommendations on collecting, publishing, and analysing subjective well-being data.
A mathematician, economist and former corporate officer Haris Dimitriadis has devoted the last two decades of his life to studying, updating, and practicing the ancient Philosophy of Epicurus. Stunned by its effectiveness, he felt compelled to stimulate people's interest in and practice of the natural philosophy of Epicurus by publishing his book Epicurus and the Pleasant Life in June 2017. In Death is Nothing to Fear Haris addresses the terror of the end of life in depth and offers effective means to cope with it, in view of the fact that this particular fear stops people from enjoying a pleasant life worldwide.
There is growing pressure and stress placed on organisations to fight for customers and service/product placement in an increasingly competitive global marketplace. It has, therefore, never been more important to get the best out of the workforce. To achieve this, the role of the leader can be a fundamental factor in organisational success or failure. Leaders need to have the requisite skills to reflect the demands placed upon them in the 21st century. There are the “accidental managers” who just drop into the role of leadership and others who may develop skills and knowledge in readiness for a leadership role. There are also those who may have the innate ability to lead. Within the mix are those who are characterised by traits associated with the “dark triad” or who may use “pathocratic influence” on others to conform, reinforcing values (or lack of values) associated with toxic leadership. They create damage and harm. They become “passion killers”. The result can lead to a “pathocracy”. This book discusses the role emotional intelligence plays in helping people deal with stressful and challenging experiences, suggesting different ways to cope. The author reflects on the values that are integral to the success or failure of an organisation. “Passion” is identified as an added value that can differentiate one organisation from another. If passion is harmed, it can affect motivation, creativity, output, performance, and productivity. Therefore, this book provides the reader with examples of “passion killing” while making suggestions as to factors that can be adopted to engage and encourage passion. Conclusions are drawn and recommendations made to support those faced with “passion killers”. This book is aimed at those of all ages and educational backgrounds interested in developing their leadership knowledge and skills. It is also aimed at those interested in learning more about differences in personality, emotional intelligence, stress, coping, values, and the importance of understanding the impact of “passion killers”.