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Ideal for courses in Western religions, Religions of the West Today, Fourth Edition will cover the same material as the Western chapters of the authors' longer textbook, World Religions Today, Sixth Edition. Revealing the significance of religion in contemporary life, it explores major Westernreligious traditions - Judaism, Christianity, Islam - as well as indigenous religions, and new religions as dynamic, ongoing forces in the lives of individuals and in the collective experience of modern societies.This unique volume accomplishes two goals: it connects today's religions to their classical beliefs and practices and focuses on how these religions have both radically changed the modern world and been changed by it. Thoroughly revised, the fourth edition features streamlined content for greateraccessibility; updated material on recent world events; and updated timelines.
Ideal for courses in Asian or Eastern religions, Religions of Asia Today, Fourth Edition, covers the same material contained in the authors' longer textbook, World Religions Today, Sixth Edition, while also featuring a unique chapter on Islam in Asia. Revealing the significance of religion incontemporary life, it explores Hinduism, Buddhism, South Asian religions, East Asian religions, indigenous religions, and new religions as dynamic, ongoing forces in the lives of individuals and in the collective experience of modern societies. This unique volume accomplishes two goals: it connects today's religions to their classical beliefs and practices and focuses on how these religions have both radically changed the modern world and been changed by it. Thoroughly revised, the fourth edition features streamlined content for greateraccessibility; updated material on recent world events; and updated timelines.
This unique volume reveals the significance of religion in contemporary life and accomplishes two goals: it connects today's Western religions to their classical beliefs and practices and focuses on how these religions have responded to and been transformed by the modern world. Combiningthorough coverage of the historical background of each religion with up-to-the-minute discussions of its current practices, this is a well-rounded introduction to Western religions.
What does it mean to “believe” in America? Why do we always speak of our country as having a mission or purpose that is higher than other nations? Modern liberals have invested a great deal in the notion that America was founded as a secular state, with religion relegated to the private sphere. David Gelernter argues that America is not secular at all, but a powerful religious idea—indeed, a religion in its own right. Gelernter argues that what we have come to call “Americanism” is in fact a secular version of Zionism. Not the Zionism of the ancient Hebrews, but that of the Puritan founders who saw themselves as the new children of Israel, creating a new Jerusalem in a new world. Their faith-based ideals of liberty, equality, and democratic governance had a greater influence on the nation’s founders than the Enlightenment. Gelernter traces the development of the American religion from its roots in the Puritan Zionism of seventeenth-century New England to the idealistic fighting faith it has become, a militant creed dedicated to spreading freedom around the world. The central figures in this process were Abraham Lincoln, Teddy Roosevelt, and Woodrow Wilson, who presided over the secularization of the American Zionist idea into the form we now know as Americanism. If America is a religion, it is a religion without a god, and it is a global religion. People who believe in America live all over the world. Its adherents have included oppressed and freedom-loving peoples everywhere—from the patriots of the Greek and Hungarian revolutions to the martyred Chinese dissidents of Tiananmen Square. Gelernter also shows that anti-Americanism, particularly the virulent kind that is found today in Europe, is a reaction against this religious conception of America on the part of those who adhere to a rival religion of pacifism and appeasement. A startlingly original argument about the religious meaning of America and why it is loved—and hated—with so much passion at home and abroad.
This book seeks to explain the political and religious factors leading to the economic reversal of fortunes between Europe and the Middle East.
World Religions: Western Traditions, Fifth Edition, provides students with a thought-provoking survey of Jewish, Christian, Muslim, ancient, indigenous, and new religious traditions. The expert contributors offer an authoritative examination of the origins, central teachings, divisions and branches, rituals and practices, influences on culture, and responses to modern challenges for each tradition. Ideal for courses in Western religions and comparative religions, World Religions: Western Traditions, Fifth Edition, combines a historically descriptive perspective with a spirit of sympathetic fascination.
Conceived as a magnificent display of the major religions of the world, the 1893 Parliament sought to unite "all religion against irreligion." A singular moment in the creation of a more pluralistic religious culture in America, it introduced many Americans to Eastern religions and meditative practices such as yoga. Some in the Christian community saw the gathering as a sign of the approaching fulfillment of the missionary's hope to evangelize the world, while others saw a divided Christendom under threat from the religions of the East. Richard Hughes Seager explores this fascinating event in all its complexities and, in a new preface, summarizes recent research and reflects on religious pluralism in an age of religious extremism.
This book represents the culmination of David Nirenberg s ongoing project; namely, how Muslims, Christians, and Jews lived with and thought about each other in the Middle Ages, and what the medieval past can tell us about how they do so today. There have been scripture based studies of the three religions of the book that claim descent from Abraham, but Nirenberg goes beyond those to pay close attention to how the three religious neighbors loved, tolerated, massacred, and expelled each otherall in the name of Godin periods and places both long ago and far away. Whether Christian Crusaders and settlers in Islamic-ruled lands, or Jewish-Muslim relations in Christian-controlled Iberia, for Nirenberg, the three religions need to be studied in terms of how each affected the development of the other over time, their proximity of religious and philosophical thought as well as their overlapping geographies, and how the three neighbors define (and continue to define) themselves and their place in the here-and-nowand the here-afterin terms of one another. Arguing against exemplary histories, static models of tolerance versus prosecution, or so-called Golden Ages and Black Legends, Nirenberg offers here instead a story that is more dynamic and interdependent, one where Muslim, Jewish, and Christian communities have re-imagined themselves, not only as abstractions of categories in each other s theologies and ideologies, but by living with each other every day as neighbors jostling each other on the street. From dangerous attractions leading to interfaith marriage, to interreligious conflicts leading to segregation, violence, and sometimes extermination, to strategies of bridging the interfaith gap through language, vocabulary, and poetryNirenberg aims to understand the intertwined past of the three faiths as a way for their heirs to coproduce the future."
This is an unprecedented collection of nearly seventy Late Antique primary religious texts. These texts--all in new English translation and many appearing in English for the first time--represent every major religious current from the late first century until the rise of Islam. Produced through the efforts of thirty-six leading scholars in the field, they constitute a comprehensive view of religious practice in Late Antiquity. Religious life and performance during this period comprised diverse, often unusual practices. Philosophical ascent, magic, legal pronouncement, hymnography, dietary and sexual restriction, and rhetoric were all part of this deeply fascinating world. Religious and political identity often intertwined, as reflected in the Roman persecution of Christians. And a fluid boundary between religion and superstition was contested in daily life. Many practices, including ascetic training, crossed religious boundaries. Others, such as "incubation" at specific temples and certain divination rites, were distinctive practices of individual groups and orders. Intrinsically interesting, the practice of religion in the Late Antique also edifies modern-day religious life. As this volume shows, the origins of the contemporary Western religious terrain can be gleaned in this period. Rabbinic Judaism flourished and spread. Christianity developed still-important theological categories and structures. And even movements that did not survive intact--such as Neoplatonism and the once-powerful Manichaean churches--continue to influence religion today. This rich sourcebook includes discussions of asceticism, religious organization, ritual, martyrdom, religion's social implications, law, and theology. Its unique emphasis on practice and its inclusion of texts translated from lesser-known languages advance the study of religious history in several directions. A strong interdisciplinary orientation will reward scholars and students of religion, theology, gender studies, classical literatures, and history. Each text is accompanied by an introduction and a bibliography for further reading and research, making the book appropriate for use in any university or seminary classroom.
This wry memoir tackles twelve different spiritual practices in a quest to become more saintly, including fasting, fixed-hour prayer, the Jesus Prayer, gratitude, Sabbath-keeping, and generosity. Although Riess begins with great plans for success (“Really, how hard could that be?” she asks blithely at the start of her saint-making year), she finds to her growing humiliation that she is failing—not just at some of the practices, but at every single one. What emerges is a funny yet vulnerable story of the quest for spiritual perfection and the reality of spiritual failure, which turns out to be a valuable practice in and of itself. Praise for Flunking Sainthood: " Flunking Sainthood is surprising and freeing; it is fun and funny; and it is full of wisdom. It is, in fact, the best book on the practices of the spiritual life that I have read in a long, long time." - Lauren Winner, author of Girl Meets God and Mudhouse Sabbath Jana Riess reminds us that saints are different from most of us: They are special, we are barely normal. They get it right, we rarely get it. They see God, we strain to see much of anything. And, Jana is no saint. Rather than climbing to the pinnacle and sitting on a pedestal to tell us how it could be, Jana slides right next to us and reminds us that sainthood is overrated. With humor and insight she whispers to is that our lives matter just as they are. She prods us to never let our failures hold us back. She calls us to something greater than spiritual success - ordinary faithfulness. Flunking Sainthood is the book I’m giving to my friends who are seeking to make sense of their emerging faith. - Doug Pagitt, author of A Christianity Worth Believing “Jana Riess may have flunked at sainthood, but she's written a wonderful book. It's both reverent and irreverent, and it will make you want to become a better Christian -- or Jew, or Muslim, or Zoroastrian, or Jedi, or whatever you happen to be.” - AJ Jacobs, author of The Year of Living Biblically "Warm, light-hearted, and laugh-out-loud funny, Jana Riess may indeed have flunked sainthood, but this memoir assures us that she is utterly and deeply human, and that is something even more wonderful. Honest and sincere, she will endear you from page one." -- Donna Freitas, author of The Possibilities of Sainthood “With a helpfully hilarious account of her own grappling with godliness, Jana Riess proves to be a standup historian well-practiced in the art of oddly revivifying self-deprecation. She loves her guides, historical and contemporary, even as she finds them alternately impractical, harsh, or "infuriatingly jolly." The book is freaking wonderful—a candid and committed tale of prayers that resists supersizing and spirituality that has no home save the glory and the muck of the everyday.”--David Dark, author of The Sacredness of Questioning Everything “Jana Riess's new book is a delight—fun, funny, engaging and a powerful reminder that the greatest work in our lives is not what we'll do for God but what God is doing in us.” --Margaret Feinberg, www.margaretfeinberg.com, author of Scouting the Divine and Hungry for God “Flunking Sainthood allows those of us who have attempted new spiritual practices-- and failed-- to breathe a great sigh of relief and to laugh out loud. Jana Reiss’s exposé of her year-long and less-than-successful attempts at eleven classic spiritual practices entertains and educates us with its honesty and down-to-earthiness. In spite of Jana’s paltry attempts at piety and her botched prayer makeovers, God showed up in the surprising, sneaky ways that only God does. Jana is the kind of girlfriend I like to have--hilarious, smart, stubborn, irreverent, and totally gaga over God. She writes in the unfiltered, uncensored way I’d write if I had the skill and the guts (Oh sorry, Mom, I meant gumption, not guts.)” --Sybil MacBeth, author of Praying in Color