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A sweeping new work exploring Iran’s cultural import and influence on each of the world’s major religions Today it is Iran's association with Islam that commands discussion and debate. But this perception obscures a far more influential and complex relationship with religion. Iran has in fact played an unparalleled role in shaping all the world religions, injecting Iranian ideas into the Jewish, Buddhist, Christian, and Muslim traditions. This vivid and surprising work explores the manner in which Persian culture has interacted with and transformed each world faith, from the migration of the Israelites to Iran thousands of years ago, to the influence of Iranian notions on Mahayana Buddhism and Christianity. Travelling through thousands of years of history, Richard Foltz offers a vital and fresh account of our spiritual heritage in this fascinating region.
An evocative journey into a diverse culture, this is the engaging yet long-neglected story of Iran’s influence on the beliefs, practices, and scriptures of the world’s religious traditions. Spanning the full spectrum of Persian history from the earliest settlers right up to the present age, Foltz offers a fascinating and invaluable insight into not only Iranian identity, but also the way in which religious traditions grow and change.
This book offers a new interpretation to the social history of religion in Iran from the 1870s to the 1970s. It aims to situate the 'revolutionary' upheavals of 1977-82 in an extensive narrative context of historical developments over the preceding century, and to relate the 'religious' elements in that history to other social and cultural issues. In the author's analysis, Iran's revolution was complex, and contingent on a range of factors rather than a simple or inevitable outcome of the nature of the Iranian state or the nature of religion in Iran. The focus of the argument is on the human responses of Iranians to their experiences and problems in all their diversity and on the rich variety and complexity of relationships between religion and other aspects of life, thought and culture in the daily life of Iranians.
Indispensable for understanding the recent conflicts in Iran, Religion and Politics in Contemporary Iran provides a political history of the fluctuating relationships between the Islamic clergy and Iranian government since 1925. How different factions of the clergy, or ulama first lost and then regained a powerful position in Iran is the subject of this book. Akhavi analyzes how various factions within the clergy have responded to the government's efforts to encourage modernization and secularization, giving particular attention to the changes in the madrasahs, or theological colleges. He examines the main themes of the AyatullaH Khymayni's book, Islamic Government, and concludes by examining the alignments among the clergy in the past that indicate how they may develop in the future.
Iran is home to approximately 70.5 million people who are ethnically, religiously, and linguistically diverse. The central authority is dominated by Persians who constitute 51% of Iran¿s population. Iranians speak diverse Indo-Iranian, Semitic, Armenian, and Turkic languages. The state religion is Shia, Islam. Contents of this report: (1) Recent Developments; (2) Background; (3) Persian Dominance; (4) Under the Islamic Regime: History of Ethnic Grievances; Ethnic Unrest; (5) Major Ethnic Minority Groups: Azeris; Kurds; Arabs; Baluchis; (6) Religious Minority Groups: Sunni Muslims; Baha¿is; Christians; Jews; (7) Reaction to the Status of Minorities; (8) International Rights Groups. Map and table.
In Religion, Culture, and Politics in Pre-Islamic Iran, Bruce Lincoln offers a vast overview on different aspects of the Indo-Iranian, Zoroastrian and Pre-Islamic mythologies, religions and cultural issues.
An original study of the transformation of Safavid Persia from a majority Sunni country to a Twelver Shi'i realm "Mysticism" in Iran is an in-depth analysis of significant transformations in the religious landscape of Safavid Iran that led to the marginalization of Sufism and the eventual emergence of 'irfan as an alternative Shi'i model of spirituality. Ata Anzali draws on a treasure-trove of manuscripts from Iranian archives to offer an original study of the transformation of Safavid Persia from a majority Sunni country to a Twelver Shi'i realm. The work straddles social and intellectual history, beginning with an examination of late Safavid social and religious contexts in which Twelver religious scholars launched a successful campaign against Sufism with the tacit approval of the court. This led to the social, political, and economic marginalization of Sufism, which was stigmatized as an illegitimate mode of piety rooted in a Sunni past. Anzali directs the reader's attention to creative and successful attempts by other members of the ulama to incorporate the Sufi tradition into the new Twelver milieu. He argues that the category of 'irfan, or "mysticism," was invented at the end of the Safavid period by mystically minded scholars such as Shah Muhammad Darabi and Qutb al-Din Nayrizi in reference to this domesticated form of Sufism. Key aspects of Sufi thought and practice were revisited in the new environment, which Anzali demonstrates by examining the evolving role of the spiritual master. This traditional Sufi function was reimagined by Shi'i intellectuals to incorporate the guidance of the infallible imams and their deputies, the ulama. Anzali goes on to address the institutionalization of 'irfan in Shi'i madrasas and the role played by prominent religious scholars of the eighteenth and early nineteenth centuries in this regard. The book closes with a chapter devoted to fascinating changes in the thought and practice of 'irfan in the twentieth century during the transformative processes of modernity. Focusing on the little-studied figure of Kayvan Qazvini and his writings, Anzali explains how 'irfan was embraced as a rational, science-friendly, nonsectarian, and anticlerical concept by secular Iranian intellectuals.
Examines Iran's Armenian community, shedding light on Muslim-Christian relations in Iran since the 1979 revolution.